Acts 14
1 In Iconium the same thing happened. Paul and Barnabas went to the Jewish synagogue and spoke so convincingly that many of both the Jewish and Greek-speaking worshipers trusted in Jesus.
Nyan min Iconiun Paul nin Barnabas iwa piro kutii lira na Yawudawa, i belle tipipin Yise nin likara me. amini wa ti, a yahudawa nin na Greek i yinna nin tipipin Yesu.
2 But the Jews that refused to believe in Jesus stirred up the feelings of the foreigners, and poisoned them against the believers.
Vat nin nanin among a Yhudawe wa yinin ba, inin belle anan salin yinu Kutelle ba inari, ita nibinai nanan salinyinu Kutelle nan.
3 Paul and Barnabas stayed there a long time, speaking to them boldly in the Lord, who confirmed their message of grace through the miraculous signs that they were enabled to perform.
Nin nan Paul nin Barnabas i ya don-don kite ne kan imini wa lira tipipin Kutelle sa fiu, amini wa ninani kaduran bolu Kutelle kana ti kamata ti se ba
4 The inhabitants of the town were divided, with some supporting the Jews and some the apostles.
Vat nin nanin anite i wawuchu kidaw, among ima dofunu among nin belle indofunu nono kata Y bellin esu.
5 But then the foreigners and the Jews, together with their leaders, decided to attack and stone Paul and Barnabas.
Nin nanin anan salin yiri Kutelle, nin na yahudawa, i wa tinin risu na dida mine, inan taasu an Paul nin Barnabas,
6 However, they found out about it and fled to the region of Lycaonia, to the towns of Lystra and Derbe,
Dana ulire daa kutuf nan Bulus nin barnabas imini iwa chun ka gbire udu nmin [Kagbiri] Liconia, Listra nin Derba a usauran niti naana nidi pit ba.
7 where they continued to share the good news.
kikanare tutung an Paul nin barnabas iwa tinin bellu nani nin dursuzu ani tipipin Kutelle,
8 In the town of Lystra there was a disabled man who was lame in both feet. He had been crippled from birth and had never been able to walk.
Nan Listra umong unit wa diku salikara nabunu. Kubi kona uname wa marighe, na a sa tabina u sun chinba.
9 He sat there listening to Paul speaking. When Paul looked directly at him, and realized that the man was trusting in God to heal him,
Unit une wa lanza paul ku inliru, dana paul yeneghe, paul yinno, yinnume sau yenume matighe ashin.
10 Paul said in a loud voice, “Stand up on your feet!” The man jumped to his feet and started walking.
Amini wa belinghe nin liwui kan “fita nin nabunufe, “Ninnanin unite ghina nin nabunume atinan chinu.
11 When the crowds saw what Paul had done, they shouted out in the language of Lycaonia, “The gods have come down to us looking like men!”
Dana anite yene ile imon na Bulus in su, ittunna ighantinna tiwui mine in belu nin tilem Nikoniyum “atelle abebene danari nafo anit.”
12 They identified Barnabas as the Greek god Zeus, and Paul as the god Hermes because he was one who did most of the talking.
Inin naa an paul nin Barnabas tisa, barnabase inaghe lisa “zeus”ame paul iyichilaghe nin lisa“harmas”bar ame wadi unanliru udiawe.
13 The priest of the temple of Zeus that lay just outside the town, brought oxen and wreaths to the town gates. He planned to carry out a sacrifice in front of the crowds.
Kutin prist zeus wadik kibulun kagbiri, ame nin anite, itina i nuzu kap udas nin nin Ninamine a tifulawa amomoagigimeichizina unakwizu usakirfais.
14 But when the apostles Barnabas and Paul learned what was happening, they tore their clothes, and rushed into the crowds, shouting out,
Tutun Paul nin Barnabas lanza nanin inuzu nin kibinain kibibit nin jartina
15 “People, what are you doing? We are human beings with the same kind of nature as you. We came to bring you good news, so you could turn from these pointless things to a God who is truly alive. He is the one who made heaven, earth, and sea, and everything in them.
inin woro anite bar yanghari imasu ilaimone? bar nanin na iwa molu inamine ba, arikima anitari nafo anighe, tida mini nin liru uma, tidimun su ichin imon inazan ine idak kiti Kutelle un nan la, amare ulena anake kitene nin kutin ah kuli kubgardan
16 In past times he allowed all the nations to follow their own ways.
Nayirin burne, vat mine alenge na idi Ayahudawa ba wadin dortu namong atelle na iwa dinin suwe. Kutelle wa yinnin idortu nani bara na iwa yirughe ba.
17 Even so he still provided evidence of himself by doing good, sending you rain from heaven and crops in their seasons, providing all the food you need, and filling you with happiness.”
Ama awa durso nari nworu adin sunari katwa kacine. Amere asa ata uwuru ju, akuru ata imuse kunjo. Asa aamere tutung nafi imoli, ukuru akulo nibinayi mine nin nayi abo.
18 With these words they barely managed to stop the crowds from offering sacrifices to them.
Anite wa lanza imon ilenge na Paul nbelle, vat nin nani iwa yita nin su inakpiza ina ididya ine isu Paul nin Barnabas ku usujada. Ama udu nimalighe, anite kpiliza na isu ba.
19 But then some Jews from Antioch and Iconium arrived and won over the crowds. They stoned Paul, and dragged him outside the town, thinking he was dead.
among a Ayahudawa, da unuzu Antiyok nin Ikoniyum, iwa dak ida risa anite gbardang nin nanan Listira inin nworu ilemon na Paul din bellu mimnu kinuwaridi. Anite na iyinna nin lire na Yahudawe tunna ilanza ayi nin Paul. Ita a Yahudawa tinnan filisu pau, inin kuru wunughe udu das kagbir, kikane iwa chiso aku
20 But when the believers gathered around him, he got up, and went back into the city. The next day he and Barnabas left for Derbe.
Among na iwa yinni nin liru Kutelle Listira wa tinin iyisina ku popo Paul, kikane na awanonku kutinghe. Paul tunna azinto. Anin fita nya nin nanan yinnun nin liru Yesu inin pira ka gbire.
21 After sharing the good news with the people in that town, and after many had become believers, they went back to Lystra, Iconium, and Antioch.
Iwa so ita ayiri kikane ka, ile ubun bellu tipipin Yes, aniti gbardan wa yinin nin tipipinghe, nin kidu Paul nin Barnabas ita ubellen kwilu. inin kuru ida u Listira. inani wa kuru ikata udu Ikoniyum ini kuru ikata udu ka gbiri Antiyok nanya Pisidiya
22 They encouraged the believers to remain firm and to continue to trust in Jesus. “We have to go through many trials to enter God's kingdom,” they said.
Vat kika na ipira iyatinin nizu linana likara nayi, na iwa lanza fiu ba, imini wa balin nanin yinu mine nin salin yenu itere kibinai mine nan ny, bar nanin nan nya tikanchi tona tinare matinari tipiru kitekane[kilari Kutelle]
23 After they had appointed elders for every church, and had prayed and fasted with them, Paul and Barnabas left them in the Lord's care, the one that they trusted in.
Paul nin Barnabas wa fere adidya nanya ligozin nanite. Nin tin bellen gniu nan nya nite Paul nin Barnabas inanin wa pitirin anite, i ta ayiri nan ghinu i nin ta ilira nin kifin unu[sauli ninmunli] nin nanin Paul nin Barnabas ininnakwa nanin kiti Kutelle udia urkana iwa yinin ninghe ama bunu nanin,
24 They passed through Pisidia, and arrived in Pamphylia.
Unuzu kidun, an Paul nin Barnabas, wa kata udu pisidiya inin da Upampiliya.
25 They spoke God's word in Perga, and then went on to Attalia.
Nanya kusa kone, inin lirina tipipin Kutelle nan ghe ka gbiri Perga innin kata udu Attalia.
26 From there they sailed back to Antioch where they had started out, having been dedicated there in God's grace to the work they had now accomplished.
Kikanner, iwa nin pira ujirgi mmen intina i kwiila udu Antakiya, nanghe kagbiri in Siriya. Kagbiri kanere iwa fere Paul nin Barnabas do nnan niti idi su uwaze ku, tutung niti nanga anan yinnu nin Yesu wasu nlira Kutelle bun Paul nin Barnabas nanya katwawe na ina malu nene.
27 When they arrived, they called the church together. They reported everything God had done through them, and how he had opened a door for the foreigners to trust in him.
Kubikono iwadak nanya Antiyok inin yichila anan yinnu sa uyenu kitikirum, inin belle elemon na Kutelle nasu nin punu kibulun udu iktinanan salin yinu Kutelle ini selibou lirika longo na lima du nin ghinu kitene nin yinnu yesu
28 They stayed there with the believers for a long time.
Nin nanin Paul nin Barnabas wa dodon nin nono kata Kutelle
