2 Peter 2
1 But just as there were false prophets among the people then, there will be false teachers among you. They subtly introduce false and destructive teachings, even denying the Lord who redeemed them, quickly bringing destruction on themselves.
Anan liru nin Kutelle an kinuu wa dak Israila a anan dursuzu kiti kinu ma dak kiti mine. Ima dak nin dursuzu un wultunu kiti likire, iming ma nari cikilare na ana seru nani. Inung dsin liru nnin kimolo nati mine dedei.
2 Many will follow their immoral perversions, and because of them people will condemn the way of truth.
Grandang ma dofunu usu nibinai mine, barainughe ima zoguzu libo kidegene.
3 They will greedily exploit you with false tales. However, they are already condemned: their sentence has been hanging over them for a long time, their destruction won't be postponed.
Bara usu nati mine ima ti nkoli nin ghinu ndas uzuzun nliru kinu mine. Na ushara mine ma yiru kubi pit ba; na uwutunu mine ma yitu hem ba.
4 For God didn't even spare the angels when they sinned. He threw them into Tartarus, holding them in dark pits ready for judgment. (Tartaroō g5020)
Ndafo na kutalk wa ceo litai unono kadura mae alenge na iwa ti kulapi ba, ndafo awa na tunari nan nya kukunsa ligang, i ceo nanii ku nin ninyaag nan nya sirti isu uca nshara. (Tartaroō g5020)
5 God didn't spare the ancient world either, but he protected Noah who told people about the God who did right. He was one of the eight who were saved when God sent a flood upon a world of evil people.
ndafo na awa ceo uyi uyi unbburne ba, ama awa tucu Nuhu ku unan belun nbeleng katwa kacine ligowe nin na nit kuzor amini wa dak nin fibark nmyen in yii kulapi.
6 God condemned the cities of Sodom and Gomorrah to total destruction, burning them to ash, as an example of what will happen to those who live evil lives.
A mini wa juju nipinpin Sodom nin Gomora ni lwa utong, a mini wa ceo nani nca nkul ios imon yenju na udin cinu dak kiti na nan sali fiu Kutelle.
7 But God rescued Lot because he was a good man, sickened by the disgusting immorality of his neighbors.
Amini wa tucu unan katwa kacine, ulenge na awa sessu ufizu nayi ko kome kubi bara adadu ananzang na nan sli fiu Kutelle nin kuna niyizi.
8 (Lot lived among them, but he did what was good and right. He saw and heard what they did day after day, and their wickedness tormented him.)
Bara katwa nsalu fiu Kutelle mine na unan katwa ka cine na yenje alanza ko lome liyiri a sossino nan nya mine w a lanza fisudu katwa kacine me ukul.
9 As you can see, the Lord is able to rescue from their troubles those who respect him, and to keep the wicked until the day of judgment when their punishment is completed.
Cikilare yiru ulenge na ama tucu anan fiu me nan nya ndumunuzu mine, a yiro kitin ciu nanit alenge na idi nin katwa kacine ba bar44a uniu lirin nshara.
10 This is especially so for those who follow their corrupt human desires, and contemptuously disregard authority. Arrogant and proud, they're not even afraid to defame heavenly beings.
Ulengene ma sossin kidegene kiti na lenge na idin lin hun nin likara li nanzang nin tik nidowo ina ni nari tigo. Idi nin nayi akone nin nilaza nati mine. Na idin lanzaq fiu izogo sa ima su untigo uliuru ba.
11 Angels, on the other hand, even though they are stronger and more powerful, don't disparage them before the Lord.
Nono kadura Kutelle di nin nakara adya nin yiru ikafin anit vat, ama na idin dassu nin shara tizogo kitene mine kitin cikilare ba.
12 These people are like mindless beasts, produced like farm animals to be captured and slaughtered. They condemn things they don't know anything about, and just like animals they will be destroyed.
Ama anit nan kpiizu nafo inawan tene ima na kye nani bara ikifizo i nanzari. Na i yiru imong ile na ijogo ba. Ima nanzu nani.
13 They will be paid back in harm for the harm they have done. Their idea of fun is to commit their evil lusts in broad daylight. They are stains and blemishes on your community. They enjoy their deceptive pleasures even while they eat together with you.
ima lanzu ukul bara uduk likara linanzang mine. Idin su lissosin nlanzu mmang nin liring. Idi nin na lap a akura amanzang. Idin lanzu mmang nadu kinnu mine i wa din sonu nfunu ninfi.
14 They're always on the lookout for adulterous relationships—they just can't stop sinning. They seduce the vulnerable; they have trained themselves in greed; they are offspring under a curse.
Iyizi mine kulun nin su na wani nfunu; na kulapi din batizunu nani ba. Idi wunu anan sali nakara nibinai udu su katwa kananjang, nibinai mine nmali se udursuzu bara kuna niyizi, nono nti nnuu.
15 They have abandoned the right path and went astray, following the way of Balaam, the son of Beor, who loved to be paid for doing evil.
ina filing libo licine. Ina wulu inani na dofin libo in Balamu, usaun Basura, ulenge na awa di nin su a seru uduk kitene nfanu me.
16 But he was told off for his evil actions—a dumb donkey spoke with a human voice and stopped the prophet's foolishness!
Amini wa se uboriu niyizi kitene nfanu me. kajaki nsalin liru kani wa su uliru nin liwui nnit uni wa Yissa unan liru nin nuu Kutelle tik.
17 People like these are springs without water, mists blown away by the wind. They are destined for blackest darkness—forever. (questioned)
Anit alele masin igunanghari sa nmyen. Imasin awutari na ufunu nwesse. Nsirti mi bibitari ina ceo bara inunghe. (questioned)
18 Inflated with their own nonsense, they appeal to sensual desires, luring back into immorality those who have only just escaped from those who live in error.
Idi su uliru nin tikunan nati tiham. Idin wunu anit nin tok nidowo. Idin anit ale na ipizira isurto nacara na lenge na issosin nan nya ntanu.
19 They promise them freedom, even though they themselves are slaves to depravity. “You are a slave to whatever conquers you.”
Idin su nani uliru nworu ima lissosin li taop, ama inung ati mine acin nitwa ni nanzanghari. Bara unit kucin nimon ilenge na ileo likara nere.
20 If people manage to escape from the evil influence of the world by knowing the Lord and Savior Jesus Christ, and then get tangled up in sin again and are defeated, they are worse off than they were in the first place.
Ulenge na a surto nacara nnanu in yii nnuzun in yiru nakilari nin nan tucu Yisa Kristi, amini kuri a kpilla nan nya nnanu une tutung, uso nani unanu unanzang ule na nkatin un burne.
21 It would have been better not to have known the right way of truth, than to have known it and then turn away from the sacred instructions they'd been given.
Uwa kutunu nani nworu na iwa ma na yinin libo katwa kacine nworu na iwa ma na yinin libo katwa kacine nworu iyinin i kura i kpilya timuro mine kiti nduka ulau ule na iwa nani.
22 This proverb has come true for them: “The dog has returned to its own vomit, and the washed pig has gone back to rolling in the mud.”
Ule uliru tigoldoe kidegenere kiti mine: “Ka kau nkpilla kiti tilozo me. kuladu ko na isalsuna kunin nkpillla nan nya mboro.”
