1 Corinthians 8
1 Now about “food sacrificed to idols.” So “we all have knowledge” about this subject. Knowledge makes us proud, but love strengthens us.
Nene ubelle nille imon na ina bọ bara incil, tiyiru nani, “vat bite dinin yiru” uyinnu din dak nin ghatinu liti, usu din ke imon.
2 If anyone thinks they know anything, they don't know as they really should know!
Asa umon din kpilizu ame yiru imoimon, unit une nsa yinnu nafo udu ayinin ba.
3 But whoever loves God is known by God…
Adin umon dinin su Kutellẹ, Kutellẹ wang yirughe.
4 So regarding eating food sacrificed to idols: we know that there are no such things as idols in the world, and that there is only one real God.
Kitene in li nimonli ile na ina nakpa incil: arike yiru “incil nanya yii ulele na imonari ba” tutung, “na nkon Kutellẹ duku ba kurumari.”
5 Even though there are some things called “gods,” whether in heaven or on earth—in fact there are many “gods” and “lords.”
Vat nin nani, amon duku alle na idin sunani atellẹ nanya kitene kani sa inyii, nafo na atellẹ nan cinilari dukun gbardang.”
6 But for us there is only one God, the Father, from whom everything was made, and he is the goal of our existence; and one Lord, Jesus Christ, through whom everything was made, and he is the means of our existence.
Vat nani kiti bitẹ tidi nin Kutellẹ kurum Ncif bit unuzu kiti mere vat nimon, kiti mere ti sosin, nin Cikilari Yisa Kristi warum. kiti mere imon duku nin kit mere arik sosin.”
7 But not everyone has this “knowledge.” Some who up to now have been so used to idols as a reality that when they eat food sacrificed to an idol, their conscience (which is weak) tells them they have defiled themselves.
Vat nani, na ulẹ uyire koghari dimunba. Amon na di incil, inug leo imonli ilenge na iwa nakpa incil, nibinai mine wa ti nanza usali likara.
8 But food doesn't gain us God's approval! If we don't eat this food, we're not bad, and if we do eat this food, we're not good.
Na bara imonliari ba ti iyiru nari udu kiti Kutellẹ ba. Na ti nana ba tiwa din woru na ti leo ba, sa tiwa so sa ulẹ ukatin nani.
9 Just take care not to use this freedom you have to eat food sacrificed to idols to become offensive to those with a weaker attitude.
Nin nani sun seig, na u shutu mine nwaso umon ule na adinin nagang nanya yinnu sa uyenu ba, imon ndiu.
10 If another believer sees you who have such “better knowledge” eating food in an idol temple, won't his weak conscience be convinced to eat food sacrificed to idols?
Bara umon wa yene fi, ule na adinin yiru, udi nli nimonli kutyin incil. Na nibinai minere nin diru nakare ba ni ani agang nli nimon ile na inakpa incile ba?
11 By your “better knowledge” the weaker believer is destroyed, a believer for whom Christ died.
Bara uyiru kidegen fe kitenen ncil, gwana fe kilime sa kishono anan diru likara na Kristi wa ku bara inug, aba wullu.
12 In this way you sin against other believers, wounding their weaker consciences, and you sin against Christ.
Yinno asa uta gwanafine kilime sa kishono unanzu nibinai mine nin sali likara ukul, uta Kristi ku kulapi.
13 So if eating food sacrificed to idols would cause my fellow believer to stumble, I will never eat such meat ever again, so that I don't offend any believer. (aiōn g165)
Bara nani asa imonli ba ti gwananin kilime sa kishono atiro, na nba kuru nli finawa tutun ba, bara nwa ti gwana nin kilime sa kishono adiu. (aiōn g165)
