Luke 6
1 Now it happened on a second-first Sabbath that He was passing through the grain fields, and His disciples began to pick and eat the heads of grain, rubbing them in their hands.
Factum est autem in Sabbato secundo, primo, cum transiret per sata, vellebant discipuli eius spicas, et manducabant confricantes manibus.
2 But some of the Pharisees said to them, “Why are you doing that which is not lawful to do on the Sabbath?”
Quidam autem Pharisæorum, dicebant illis: Quid facitis quod non licet in Sabbatis?
3 So in answer to them Jesus said: “Have you not even read this, what David did when he was hungry, he and those who were with him:
Et respondens Iesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant?
4 how he went into the house of God, took and ate the showbread, and even gave it to those with him—that which only the priests are allowed to eat?”
Quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his, qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
5 Then He said to them, “The Son of the Man is Lord even of the Sabbath!”
Et dicebat illis: Quia Dominus est Filius hominis, etiam Sabbati.
6 Now it happened on a different Sabbath that He entered the synagogue and began to teach. Well there was a man there whose right hand was shriveled;
Factum est autem in alio Sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus eius dextra erat arida.
7 so the scribes and the Pharisees started watching, to see if He would heal on the Sabbath, so that they might find an accusation against Him.
Observabant autem scribæ, et Pharisæi si in Sabbato curaret: ut invenirent unde accusarent eum.
8 But He knew their thoughts and said to the man with the shriveled hand, “Get up and stand in the center.” So he got up and stood.
Ipse vero sciebat cogitationes eorum: et ait homini, qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit.
9 Then Jesus said to them: “I will ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
Ait autem ad illos Iesus: Interrogo vos si licet Sabbatis benefacere, an male: animam salvam facere, an perdere?
10 And when He had looked around at them all, He said to him, “Stretch out your hand!” So he did that, and his hand was restored, as sound as the other.
Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus eius.
11 But they were filled with rage, and began to discuss with one another what they might do to Jesus.
Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent Iesu.
12 Now it happened in those days that He went out to the mountain to pray, and He continued all night in prayer to God.
Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.
13 When it was day He called His disciples, and from them He chose twelve, whom He also named apostles:
Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et Apostolos nominavit)
14 Simon (whom He also named Peter) and Andrew his brother, James and John, Phillip and Bartholomew,
Simonem, quem cognominavit Petrum, et Andream fratrem eius, Iacobum, et Ioannem, Philippum, et Bartholomæum,
15 Matthew and Thomas, James (the son of Alphaeus) and Simon (the one called ‘Zealot’),
Matthæum, et Thomam, Iacobum Alphæi, et Simonem, qui vocatur Zelotes,
16 Judas of James and Judas Iscariot (who also became ‘traitor’).
et Iudam Iacobi, et Iudam Iscariotem, qui fuit proditor.
17 Then He came down with them and stood on a level place, with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, also from the seacoast of Tyre and Sidon, who came to hear Him and to be healed of their diseases,
Et descendens cum illis, stetit in loco campestri, et turba discipulorum eius, et multitudo copiosa plebis ab omni Iudæa, et Ierusalem, et maritima, et Tyri, et Sidonis,
18 as well as those who were being harassed by unclean spirits—and they were being healed!
qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.
19 So the whole crowd kept trying to touch Him, because power was going out from Him and was healing all.
Et omnis turba quærebat eum tangere: quia virtus de illo exibat, et sanabat omnes.
20 Then He raised His eyes toward His disciples and said: “Blessed are you poor, because the Kingdom of God is yours.
Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes: quia vestrum est regnum Dei.
21 Blessed are you who hunger now, because you will be filled. Blessed are you who weep now, because you will laugh.
Beati, qui nunc esuritis: quia saturabimini. Beati, qui nunc fletis: quia ridebitis.
22 Blessed are you whenever men hate you, and whenever they exclude you and heap insults on you and trash your name as ‘malignant’, for the Son of the Man's sake.
Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et eiicerint nomen vestrum tamquam malum propter Filium hominis.
23 Rejoice in that day and skip about! Because your reward really is great in Heaven; for that is how their fathers treated the prophets.
Gaudete in illa die, et exultate: ecce enim merces vestra multa est in cælo: secundum hæc enim faciebant Prophetis patres eorum.
24 “But woe to you who are rich! because you have already received your comfort.
Verumtamen væ vobis divitibus, quia habetis consolationem vestram.
25 Woe to you who are full! because you will go hungry. Woe to you who are presently laughing! because you will mourn and weep.
Væ vobis, qui saturati estis: quia esurietis. Væ vobis, qui ridetis nunc: quia lugebitis et flebitis.
26 Woe, when all men speak well of you; for that is how their fathers treated the false prophets!
Væ cum benedixerint vobis homines: secundum hæc enim faciebant pseudoprophetis patres eorum.
27 “Further, to you who are listening I say: Love your enemies, do good to those who hate you;
Sed vobis dico, qui auditis: Diligite inimicos vestros, benefacite his, qui oderunt vos.
28 bless those who curse you, pray for those who mistreat you.
Benedicite maledicentibus vobis, et orate pro calumniantibus vos.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold the tunic as well.
Et qui te percutit in maxillam, præbe et alteram. Et ab eo, qui aufert tibi vestimentum, etiam tunicam noli prohibere.
30 Give to everyone who asks of you; and from him who takes away your things, do not demand them back.
Omni autem petenti te, tribue: et qui aufert quæ tua sunt, ne repetas.
31 Yes, like you want people to treat you, that is just how you must treat them.
Et prout vultis ut faciant vobis homines, et vos facite illis similiter.
32 Also, if you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them.
Et si diligitis eos, qui vos diligunt, quæ vobis est gratia? Nam et peccatores diligentes se diligunt.
33 And if you do good to those doing good to you, what credit is that to you? Even ‘sinners’ do the same.
Et si benefeceritis his, qui vobis benefaciunt; quæ vobis est gratia? Siquidem et peccatores hoc faciunt.
34 And if you lend to those from whom you expect to get it back, what credit is that to you? Even ‘sinners’ lend to ‘sinners’, to receive an equal value back.
Et si mutuum dederitis his, a quibus speratis recipere; quæ gratia est vobis? Nam et peccatores peccatoribus fœnerantur, ut recipiant æqualia.
35 “So, love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; because He is kind toward the ungrateful and wicked.
Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos.
36 So be compassionate, even as your Father is compassionate.
Estote ergo misericordes sicut et Pater vester misericors est.
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Nolite iudicare, et non iudicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.
38 Give and it will be given to you: a good measure—pressed down and shaken together and running over—will they deposit in your lap. Because with the same measure that you use it will be measured back to you.”
Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis.
39 Then He told them a parable: “Can a blind man guide a blind man? Will they not both fall into a ditch?
Dicebat autem illis et similitudinem: Numquid potest cæcus cæcum ducere? Nonne ambo in foveam cadunt?
40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister eius.
41 Why do you look at the speck in your brother's eye, but do not consider the plank that is in your own eye?
Quid autem vides festucam in oculo fratris tui, trabem autem, quæ in oculo tuo est, non consideras?
42 Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother's eye.
Aut quomodo potes dicere fratri tuo: Frater sine eiiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns? Hypocrita eiice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui.
43 “Now no good tree produces rotten fruit, nor does a rotten tree produce good fruit
Non est enim arbor bona, quæ facit fructus malos: neque arbor mala, faciens fructum bonum.
44 —each tree is known by its own fruit: people do not gather figs from thorn bushes, nor do they pick a bunch of grapes from a bramble.
Unaquæque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam.
45 The good man produces the good out of the good treasure in his heart, and the malignant man produces the malignant out of the malignant treasure in his heart; because his mouth speaks out of the abundance of the heart.
Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
46 “Why do you call me, ‘Lord, Lord’, and not do what I say?
Quid autem vocatis me Domine, Domine: et non facitis quæ dico?
47 Everyone who comes to me and hears my words and does them—I will show you who he is like:
Omnis, qui venit ad me, et audit sermones meos, et facit eos: ostendam vobis cui similis sit:
48 he is like a man building a house, who dug down deep and laid the foundation on the bedrock. When a flood occurred, the torrent burst upon that house but could not shake it, because it was founded on the bedrock.
similis est homini ædificanti domum, qui fodit in altum, et posuit fundamentum super petram. Inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat super petram.
49 But he who heard and did nothing is like a man who built his house on the ground without a foundation, against which the torrent burst, and immediately it fell; and the ruin of that house was great.”
Qui autem audit, et non facit: similis est homini ædificanti domum suam super terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna.
