Luke 6
1 Now it happened on a second-first Sabbath that He was passing through the grain fields, and His disciples began to pick and eat the heads of grain, rubbing them in their hands.
एक्की फेरे यीशु त तैसेरे चेले आरामेरे दिहाड़े ऊडारन मांमेइं एक्की बत्तां च़लोरे थिये, ते तैसेरे चेले शिल्लां हथेइं सेइं प्रोड़तां खाने लग्गे।
2 But some of the Pharisees said to them, “Why are you doing that which is not lawful to do on the Sabbath?”
एन लेइतां किछ फरीसी लोकेईं तैन सेइं ज़ोवं, “तुस एन कम किजो लोरेथ केरने, ज़ैन आरामेरे दिहाड़े केरनू जेइज़ नईं?”
3 So in answer to them Jesus said: “Have you not even read this, what David did when he was hungry, he and those who were with him:
यीशुए तैन जुवाब दित्तो, “कुन तुसेईं पवित्रशास्त्रे मां कधे नईं पढ़ेरू कि ज़ेइस इश्शो पूर्वज दाऊद राज़ो त तैसेरे साथी ढ्लुखोरे थिये त तैनेईं कुन कियेरू थियूं?
4 how he went into the house of God, took and ate the showbread, and even gave it to those with him—that which only the priests are allowed to eat?”
तैनेईं केन्च़रे परमेशरेरे घरे मां गेइतां च़ैढ़ोरी रोट्टी खोरी थी, ते अपने सैथन भी दित्तोरी थी। तैना रोट्टी खैनी सिर्फ याजकां केरे लेइ जेइज़ थी।”
5 Then He said to them, “The Son of the Man is Lord even of the Sabbath!”
फिरी तैने तैन सेइं ज़ोवं, “मैनेरू मट्ठू, यानी अवं आरामेरे दिहाड़ेरो भी प्रभु आईं।”
6 Now it happened on a different Sabbath that He entered the synagogue and began to teach. Well there was a man there whose right hand was shriveled;
एक्की बार यीशु प्रार्थना घरे मां गेइतां उपदेश शुनेई राहोरो थियो, ते तेइस भी आरामेरी दिहाड़ी थी तैड़ी अक मैन्हु थियो, ज़ेसेरो देइनो हथ शुक्कोरो थियो।
7 so the scribes and the Pharisees started watching, to see if He would heal on the Sabbath, so that they might find an accusation against Him.
शास्त्री त फरीसी लोक यीशुएरी ताके मां थिये कि अगर यीशु आरामेरे दिहाड़े केन्ची बझ़ालो त असन इलज़ाम लानेरो मौको मैलनोए।
8 But He knew their thoughts and said to the man with the shriveled hand, “Get up and stand in the center.” So he got up and stood.
पन यीशु तैन केरे बारे मां सेमझ़ी जेव, यीशुए तैस शुक्कोरे हथ्थेबाले मैन्हु सेइं ज़ोवं, “मझ़ाटे खड़े भो।” तै खड़ो भोव।
9 Then Jesus said to them: “I will ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
तैखन यीशु तैन सेइं ज़ोवं, “अवं तुसन पुछ़तां कि आरामेरे दिहाड़े भलाई केरनि रोड़ीए या बुराई केरनि रोड़ीए, मैनेरी जान बच़ानी या मारनी?”
10 And when He had looked around at them all, He said to him, “Stretch out your hand!” So he did that, and his hand was restored, as sound as the other.
ते तैनी च़ेव्रे पासना तैन केरां तक्कू ते तैस मैन्हु जो ज़ोवं, “अपनो हथ हिरा।” तैनी मैने अपनो हथ अग्रोवं कियो। त अकदम तैसेरो हथ बेज्झ़ोव।
11 But they were filled with rage, and began to discuss with one another what they might do to Jesus.
पन याजकन त फरीसन बड़ी सरक अई तैना एप्पू मांमेइं बेंस केरने लग्गे, कि असां यीशुए सेइं कुन केरम?
12 Now it happened in those days that He went out to the mountain to pray, and He continued all night in prayer to God.
तेइस एरू भोवं कि यीशु प्रार्थना केरनेरे लेइ एक्की पहाड़े पुड़ च़ढ़ो, ते सैरी राती परमेशरे कां प्रार्थना केरतो राव।
13 When it was day He called His disciples, and from them He chose twelve, whom He also named apostles:
ज़ैखन ट्लेकड़ोने लगू त तैनी अपने चेले एप्पू कां कुजाए ते तैन मरां 12 प्रेरित च़ुने।
14 Simon (whom He also named Peter) and Andrew his brother, James and John, Phillip and Bartholomew,
अक शमौन ज़ैस जो पतरस भी ज़ोते थिये तैसेरो ढ्ला अन्द्रियास, याकूब, यूहन्ना, फिलिप्पुस, बरतुल्मै,
15 Matthew and Thomas, James (the son of Alphaeus) and Simon (the one called ‘Zealot’),
मत्ती, थोमा, हलफईरू मट्ठू याकूब, ते शमौन ज़ैस जो जेलोतेस ज़ोतन।
16 Judas of James and Judas Iscariot (who also became ‘traitor’).
ते याकूबेरू मट्ठू यहूदा ते यहूदा इस्करियोती ज़ै तैसेरो ट्लुवांने बालो बनो।
17 Then He came down with them and stood on a level place, with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, also from the seacoast of Tyre and Sidon, who came to hear Him and to be healed of their diseases,
तैखन यीशु तैन सेइं साथी चौरस ठैरी मां खड़ो भोव, ते तैसेरे चेले भी तैड़ी अकोट्ठे भोए ते सारे यहूदिया ते यरूशलेम नगरन त कने सूर ते सैदारे आसेपासेरे लोक समुन्दरेरे बन्नेरे बड़े लोक ज़ैना तैड़ी थिये।
18 as well as those who were being harassed by unclean spirits—and they were being healed!
एन लोक यीशु करां ज्ञान शुन्ने ते अपनि-अपनि बिमैरी तैस कां बझ़ांने ओरे थिये, ते ज़ैन लोकन पुड़ भूतां केरे सैये सेइं दुखे मां थिये तैना भी बेज़्झ़ोइ जे।
19 So the whole crowd kept trying to touch Him, because power was going out from Him and was healing all.
सब लोक तैस सेइं हथ लांनेरी कोशिश केरते थिये किजोकि तैस मां शक्ति थी ज़ैस सेइं तैना बेज़्झ़ोते थिये।
20 Then He raised His eyes toward His disciples and said: “Blessed are you poor, because the Kingdom of God is yours.
तैखन यीशु अपने चेलां केरे तकने लगो ते ज़ोने लगो, “परमेशर तुसन बरकत देलो ज़ैना नमरथ, किजोकि स्वर्गेरू राज़ तुश्शू आए।
21 Blessed are you who hunger now, because you will be filled. Blessed are you who weep now, because you will laugh.
परमेशर तुसन बरकत देलो ज़ैना ढ्लुखोरेथ, किजोकि तुस रज़नेथ, परमेशर तुसन बरकत देलो ज़ैना अज़ लेरां देतथ, किजोकि तुसेईं हसनुए।”
22 Blessed are you whenever men hate you, and whenever they exclude you and heap insults on you and trash your name as ‘malignant’, for the Son of the Man's sake.
“परमेशर तुसन बरकत देलो, ज़ैखन मैनेरे मट्ठे, यानी मेरे चेलो भोनेरे वाजाई सेइं लोक तुश्शी तुहीन केरन, ते तुसन भाईच़ारे करां कनारे छ़डेले, ते तुसन बेइज़त केरेले, ते तुश्शू नवं केट्टी छ़डेले।”
23 Rejoice in that day and skip about! Because your reward really is great in Heaven; for that is how their fathers treated the prophets.
“तैस दिहाड़े खुशी भोइतां उछ़ड़थ, किजोकि हेरा तुश्शे लेइ स्वर्गे मां बड़ू इनामे। तैन केरे दादे-पड़दादे नेबन सेइं भी एरो ज़ेरो बर्ताव केरते थिये।”
24 “But woe to you who are rich! because you have already received your comfort.
“पन अफ़सोस! तुसन पुड़ ज़ैना दौलतमन्दथ, किजोकि तुसन सब किछ मैलेरूए।
25 Woe to you who are full! because you will go hungry. Woe to you who are presently laughing! because you will mourn and weep.
अफ़सोस! तुसन पुड़, ज़ैन तुस चाते थिये, तुसन तैन मैल्लू, किजोकि तुस नियन्ने भोले, अफ़सोस! तुसन पुड़ ज़ैना अज़ हसतथ किजोकि तुस शोग केरेले ते लेरां देले।
26 Woe, when all men speak well of you; for that is how their fathers treated the false prophets!
पन अफ़सोस! तुसन पुड़ ज़ैखन लोक तुसन जो भलू ज़ोन, किजोकि तुश्शे दादे-पड़दादेईं भी झूठे नेबन सेइं एरो बर्ताव कियोरो थियो।”
27 “Further, to you who are listening I say: Love your enemies, do good to those who hate you;
“अवं तुसन शुन्नेबालन सेइं ज़ोताईं कि अपने दुश्मन सेइं प्यार केरा। ज़ैना तुसन सेइं बैर रखतन तैन केरू भलू केरा।
28 bless those who curse you, pray for those who mistreat you.
ज़ैना तुसन जो बुरू ज़ोतन तुस तैन केरे लेइ बरकत मग्गा, ज़ैन तुसन बेइज़त केरन तुस तैन केरे लेइ प्रार्थना केरा।
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold the tunic as well.
अगर कोई तुश्शे एक्की खैखोड़ी पुड़ थप्पड़ बाहे त होरो पासो भी तैसेरे पासे रखा, ते अगर कोई तुश्शू कोट नेते त कमीज़ भी तैस देथ।
30 Give to everyone who asks of you; and from him who takes away your things, do not demand them back.
ज़ै कोई तीं करां किछ मग्गे त तैस देथ अगर कोई तेरो सबाब नेते ते तैस करां वापस न मग्गा।
31 Yes, like you want people to treat you, that is just how you must treat them.
ते ज़ेन्च़रे तुस चातथ कि लोक तुसन सेइं केरन तेन्च़रे तुस भी तैन सेइं तेरहु केरा।
32 Also, if you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them.
अगर तुस तैन्ने सेइं प्यार केरथ ज़ैना तुसन सेइं प्यार केरतन त तुश्शू कुन एवसाने? किजोकि पापी लोक भी अपने प्यार केरनेबालन सेइं प्यार केरतन।
33 And if you do good to those doing good to you, what credit is that to you? Even ‘sinners’ do the same.
अगर तुस तैन केरू भलू केरतथ ज़ैना तुश्शू भलू केरतन त तुश्शू कुन एवसाने? किजोकि पापी लोक भी अपने प्यार केरनेबालन सेइं प्यार केरतन।
34 And if you lend to those from whom you expect to get it back, what credit is that to you? Even ‘sinners’ lend to ‘sinners’, to receive an equal value back.
अगर तुस तैन्ने ओधार देतथ ज़ैन करां तुसन वापस भी मैलनेरी उमीदे, त परमेशर तुश्शी बड़याई किजो केरे? किजोकि बुरे लोक भी अपने प्यार केरनेबालन पेंइसे देतन ताके तैन करां वापस मैलन।
35 “So, love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; because He is kind toward the ungrateful and wicked.
पन तुस अपने दुश्मन सेइं प्यार केरा ते तैन केरू भलू केरा, ओधार देइयथ पन तैन करां वापस मैलनेरी उमीद न रेखथ, एल्हेरो स्वर्गे मां तुश्शे लेइ अक बड़ो फले, किजोकि तुस परमप्रधान परमेशरेरे बच्चे भोले, किजोकि तै परमेशर न मन्ने बालन पुड़ ते ज़ालमन पुड़ भी दया केरते।
36 So be compassionate, even as your Father is compassionate.
ज़ेरो दया दिल तुश्शो बाजी तेरहे दया दिल तुस भी भोथ।”
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
“दोष न लाथ, तुसन पुड़ भी दोष न लव गालो, निन्दा न केरा, तुश्शी भी निन्दा न की गाली, तुस होरन माफ़ केरेले त तुसन भी माफ़ कियूं गालू।
38 Give and it will be given to you: a good measure—pressed down and shaken together and running over—will they deposit in your lap. Because with the same measure that you use it will be measured back to you.”
तुस होरि किछ देले त तुसन भी किछ दित्तू गालू तुश्शू बरकतरू भांड ज़ेन्च़रे अन्नेरी हाटी हिलेइतां देतां तैन भी तेन्च़रे ज़ैस हैटी सेइं तुस होरि केरे लेइ मिनतथ तैस्से सेइं तुश्शे लेइ भी मिनेले।”
39 Then He told them a parable: “Can a blind man guide a blind man? Will they not both fall into a ditch?
यीशुए तैन अक मिसाल शुनाई, “कुन कानो होरि काने बत हेरेई सकते? तैना त दुइये गढे मां बिछ़ड़ेले?
40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
चेलो अपने गुरू करां बड्डो न भोए पन हर एक्की गल्ली मां ज़ैखन सब शिखेलो त अपने गुरेरो ज़ेरो भोलो।
41 Why do you look at the speck in your brother's eye, but do not consider the plank that is in your own eye?
तू अपने ढ्लाएरी एछ़्छ़ी मां कूड़ो किजो तकतस, पन तेरी एछ़्छ़ी मां त नग आए, ते तैसेरो तू खियाल भी न केरस?
42 Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother's eye.
तू अपने ढ्लाए केन्च़रे ज़ोई सकतस कि, ‘तेरी एछ़्छ़ी मरां कूड़ो केढी?’ हे पाखंडी पेइले अपनि एछ़्छ़ी मरां नग कढ फिरी अपने ढ्लाएरी एछ़्छ़ी मरां कूड़ो केढी सकतस।”
43 “Now no good tree produces rotten fruit, nor does a rotten tree produce good fruit
“किजोकि केन्ची भी रोड़े बुटे बुरो फल न लग्गे ते न केन्ची बुरे बुटे रोड़ो फल लग्गे।
44 —each tree is known by its own fruit: people do not gather figs from thorn bushes, nor do they pick a bunch of grapes from a bramble.
हर बुट अपने फले सेइं पिशैनोते। किजोकि न झ़लन सेइं फैगू लगन ते न झ़ल्लन सेइं दाछ़ लगे।
45 The good man produces the good out of the good treasure in his heart, and the malignant man produces the malignant out of the malignant treasure in his heart; because his mouth speaks out of the abundance of the heart.
रोड़ो मैन्हु अपने दिलेरे रोड़े खज़ाने मरां रोड़ी चीज़ां कढ़ते ते बुरो मैन्हु अपने दिलेरे बुरे खज़ाने मरां बुरी चीज़ां कढ़ते किजोकि ज़ैन दिले मां भरेरू भोते तैन्ने ज़बानी पुड़ एइते।”
46 “Why do you call me, ‘Lord, Lord’, and not do what I say?
“ज़ैखन तुस मेरे ज़ोने पुड़ अमल न केरथ त मींजो, ‘हे प्रभु, हे प्रभु,’ किजो ज़ोतथ?
47 Everyone who comes to me and hears my words and does them—I will show you who he is like:
ज़ै मीं कां एइते ते मेरी गल्लां शुन्तां तैन पुड़ अमल केरते त अवं तुसन सेइं ज़ोताईं कि तै केसेरो ज़ेरो भोलो?
48 he is like a man building a house, who dug down deep and laid the foundation on the bedrock. When a flood occurred, the torrent burst upon that house but could not shake it, because it was founded on the bedrock.
तै तैस मैनेरो ज़ेरोए ज़ैनी अपनू घर डुग्घी खाइ केढतां पेक्की ठैरी घर बनावं ज़ैखन हड़ाई आई त तैस घरे किछ न भोवं, किजोकि तैसेरी मुनीयाद पेक्की ठैरी थी।
49 But he who heard and did nothing is like a man who built his house on the ground without a foundation, against which the torrent burst, and immediately it fell; and the ruin of that house was great.”
पन ज़ै मेरी गल्लां शुन्तां तैन पुड़ अमल न केरे त तै तैस मैनेरो ज़ेरोए, ज़ैनी अपनू घर रेती पुड़ बनाव ते ज़ैखन हड़ाई अई त तैन घर डुल्ली जेवं ते तब्बा भोइ जेवं।”
