Luke 5
1 Now it happened, as He had come along the Lake of Genesaret, that the multitude crowded Him to hear the Word of God;
Jekhvar kana o Isus ačhelas pe obala ko galilejako jezero, o them spidelaspe pe leste te ašunen o alav e Devlesko.
2 He saw two boats standing by the lake (the fishermen were out of them, washing their nets).
O Isus lija sama e duj čamcurija kaj ačhenas pe obala andar save inkljistine e ribarja thaj halavenas pire mreže.
3 So He got into one of the boats, which was Simon's, and asked him to put out a little from the land. Sitting down He began to teach the crowds from the boat.
Thaj dija ande jek katar o čamco savo sas e Simonesko thaj zamolisardas les te spiden les cara majdur katar e obala. Bešlo andre thaj počnisardas te sikavel e theme andar o čamco.
4 When He had finished speaking, He said to Simon, “Put out into the deep and let down your nets for a catch.”
A kana o Isus ačhilo te ćerel svato e themešće, phendas e Simonešće: “Otplovisar okote kaj si handuk o paj thaj čhude e mreže ćire thaj astar e mačhen.”
5 And in answer Simon said to Him, “Master, we have worked hard the whole night and caught nothing, but based on your word I will let down the net.”
A o Simon phendas lešće: “Sikavneja! Sasti rjat trudisajlam thaj khanči či astardam, ali ako tu gajda phenes, čhudava e mreže.”
6 When they had done this, they caught such a large number of fish that their net began to tear.
Kana ćerdine godova, astardine but mačhe, gaći kaj pharjonas lenđe mreže.
7 So they signaled to their partners who were in the other boat to come help them; they came and filled both the boats, so that they began to sink.
Dine znako pire drugarenđe ando aver čamco te aven te pomožin len. Kana von aviline, pherdine e liduj čamcurija gajda kaj gata potonisardine.
8 Upon experiencing this Simon Peter fell at Jesus' knees, saying, “Depart from me, Lord, for I am a sinful man!”
A kana dikhlas o Simon Petar, pelo pe pire koča angle Isusešće pungre thaj phendas: “Džatar mandar, Gospode! Me sem bezehalo manuš.”
9 Because astonishment gripped him and all who were with him at the haul of fish which they had caught;
Thaj sas ando čudo o Petar thaj savora save sas lesa zbog e bute e mačhe kaj astardine.
10 yes, this included James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Don't be afraid; from now on you will be catching people.”
A gajda vi o Jakov thaj o Jovano sas ando čudo. Von sas e čhave e Zevedeješće thaj e drugarja e Simonešće. A o Isus phendas e Simonešće: “Na dara! Katar akana e manušen astareja sago e mačhen.”
11 Pulling the boats up on the shore, they left it all and followed Him.
Thaj crdine e čamcurja pe phuv, mukline sa thaj teljardine pale leste.
12 Now it happened, while He was in one of the towns—a man full of leprosy! Upon seeing Jesus he fell on his face and begged Him, saying, “Lord, if you want to, you can cleanse me!”
Kana sas o Isus ande jek gav, dijas pe jek manuš savo sas sa ande guba. Dikhla e Isuse thaj pelo angle leste e mujesa džike phuv, thaj zamolisarda les: “Gospode! Te kames šaj te sastares man katar e guba.”
13 So He extended His hand and touched him, saying, “I want to; be cleansed!” Immediately the leprosy left him.
Vo čhuta po vas pe leste thaj phendas: “Kamav, av sasto!” Thaj e guba odma peli lestar.
14 Then He ordered him to tell no one, “But go and show yourself to the priest and make an offering for your cleansing just as Moses prescribed, as a testimony to them.”
A o Isus zapovedisardas lešće: “Na phen khonikašće, nego dža thaj sikav tu e rašaješće thaj prinesisar ćiri žrtva palo ćiro sastipe, sar odredisardas o Mojsije. Godova avela sago dokazo e manušenđe.”
15 However the news about Him spread all the more, and large crowds kept gathering to hear and to be healed by Him of their sicknesses.
A o glaso pale leste još majbut buljolas thaj o but o them ćidelaspe te ašunen les thaj te sastarel len katar lenđe nasvalimata.
16 So He Himself would withdraw into deserted places and pray.
A vo đelotar ande pustinja te molilpe e Devlešće.
17 Now it happened on a certain day that He was teaching, and there were Pharisees and teachers of the law, who had come from every village of Galilee, and from Judea and Jerusalem, sitting there—and the power of the Lord was there to heal them.
Jek đes dok o Isus sikavelas e themes, bešenas lesa e fariseja thaj e sikavne e Mojsiješće zakonestar save aviline andar sa e galilejske gava, judejske thaj andar o Jerusalim. A e sila e Gospodešći sas e Isuseja te sastarel e nasvalen.
18 And then, some men came carrying a paralyzed man on a cot, and tried to take him in and place him before Him.
Askal aviline varesošće manuša save inđarenas pe nosilje e manušes savo sas lino. Kamline te anen les andre thaj te čhon les anglo Isus.
19 When they could not find how to do it, because of the crowd, they went up on the roof and lowered him with the cot through the tiling into the center, in front of Jesus.
Ali, sar katar o but o them naštik dine lesa andre, linepe po krovo e ćheresko thaj kroz o krovo muklinele tele zajedno e nosiljasa maškare anglo Isus.
20 Seeing their faith He said to him, “Man, your sins are forgiven you!”
Kana o Isus dikhla lengo paćipe, phendas e line manušešće: “Manušeja, jartompe tuće ćire bezeha.”
21 So the scribes and the Pharisees began to reason, saying: “Who is this who speaks blasphemies? Who can forgive sins but God alone?”
E fariseja thaj e sikavne e Mojsiješće zakonestar počnisardine te gndin: “Ko si akava kaj hulil po Del? Ko šaj te jartosarel e bezeha osim o Del?”
22 But Jesus perceived their reasonings and reacted by saying to them: “Why are you reasoning in your hearts?
A o Isus džangla lenđe gndimata thaj phendas lenđe: “Sostar gajda gndin ande tumare ile?
23 Which is easier to say, ‘Your sins are forgiven you’, or to say, ‘Get up and walk!’?
So si maj loće te phenelpe: ‘Jartime si tuće će bezeha’ ili te phenelpe: ‘Ušti thaj phir’?
24 But that you may know that the Son of the Man has authority on earth to forgive sins”—He said to the paralyzed man: “I say to you, get up! Take your cot and go to your house.”
Dokaživa tumenđe kaj man, e Čhaves e Manušešće, si vlast pe phuv te jartosarv e bezeha.” Askal phendas e line manušešće: “Tuće phenav: ‘Ušti, le ćire nosilje thaj džatar tuće ćhere!’”
25 Immediately he stood up in front of them, took up what he had been lying on, and set out to his own house glorifying God.
Vo odma uštilo angle lende thaj lija pe soste pašljolas thaj đelotar pire ćherešće thaj hvalilas e Devle.
26 Amazement gripped them all and they kept glorifying God; they were also filled with fear, saying, “We have seen strange things today!”
Savora sas ando čudo, slavinas e Devle thaj pherde dar phenenas: “Čudurja ađes dikhlam!”
27 After these things He went out and saw a tax collector named Levi sitting at the tax office; and He said to him, “Follow me!”
Pale godova o Isus inkljisto thaj dikhla e cariniko savo bučholas Levije kaj bešel po than kaj poćinelas pe o porezo thaj phendas lešće: “Av pale mande.”
28 So leaving everything he got up and followed Him.
O Levije mukla sa, uštilo thaj teljarda pale leste.
29 Then Levi made a great banquet for Him at his house; and there was a large crowd of tax collectors and others who were reclining with them.
Pale godova o Levije ćerdas lešće ande piro ćher bari gozba. Leja pale sinija bešenas but carinikurja thaj vi aver manuša.
30 Well the scribes and Pharisees complained about them to His disciples, saying, “How can you eat and drink with the tax collectors and sinners?!”
Askal e fariseja thaj lenđe sikavne e Mojsiješće zakonestar počnisardine te mrmljan pe leste thaj phendine lešće učenikonenđe: “Sostar han thaj pijen e carinikonenca thaj e bezehalenca?”
31 So Jesus reacted and said to them: “Those who are healthy have no need of a physician, just those who are sick.
A o Isus phendas lenđe akaja izreka: “‘Či trubun e saste manuša e doktore nego e nasvale’.
32 I have not come to call righteous people to repentance, just sinners.”
Gajda vi me či avilem te akharav e pravednikonen, nego e bezehalen te boldenpe katar pire bezeha ko Del.”
33 Then they said to Him, “Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but yours keep eating and drinking?”
Von askal phendine lešće: “Sostar e Jovanošće učenikurja često postin thaj molinpe, isto gajda vi e farisejenđe učenikurja, a ćire či postin nego han thaj pijen?”
34 So He said to them: “Can you make the friends of the bridegroom fast while the bridegroom is with them?
A o Isus phendas lenđe: “Tuguin li e svaturja dok si o džamutro lenca? Nisar!
35 But days are coming when the bridegroom will be taken away from them; then, in those days, they will fast.”
Nego avela o đes kana otmina lendar e džamutre thaj askal postina ande godola đesa.”
36 Then He also told them a parable: “No one puts a patch from a new garment on an old one; otherwise, both the new makes a tear and that from the new does not match the old.
O Isus phendas lenđe još jek paramiči ande slike: “Khonik či čhinel o nevo kotor katar e nevi haljina te suvel pe purani haljina. Ako godova ćerel, e nevi haljina čhindola, a e purane haljinaće či ačhela o kotor katar e nevi haljina.
37 And no one puts new wine into old wineskins; otherwise the new wine will burst those skins and will itself be spilled and the skins wasted.
Khonik či čhol e nevi mol ande purani morćhaći trasta, kaj e nevi mol pharavela e trasta thaj e mol čhordola, a e morćhaći trasta propadnila.
38 Rather, new wine must be put into new wineskins, and both are preserved.
Nego e nevi mol ande nevi morćhaći trasta trubul te čholpe.
39 Further, no one having drunk old wine immediately desires new, for he says, ‘The old is better.’”
Thaj khonik ko pijel e purani mol, či kamel e nevi, kaj phenel e purani mol si majlačhi.”
