Luke 19
1 He entered and started passing through Jericho.
O Isus dijas ando Jerihon. Dok naćhelas kroz o gav,
2 A man named Zacchaeus was there—he was a chief tax collector, and he was wealthy!
angle leste avilo o manuš savo akhardolas Zakej. Vo sas glavno cariniko thaj sas zurale barvalo.
3 He was trying to see who Jesus was, but could not because of the crowd, because he was short.
Probilas te dićhel e Isuse, ali sas zurale cikno manuš thaj naštik dikhlas les katar o but o them savo sas oko leste.
4 And running on ahead he climbed up into a sycamore tree, in order to see Him, since He was about to pass by there.
Vo zato prastaja anglal, thaj lijape opre pe smokva paše savi o Isus trubujas te naćhel te šaj dićhel les.
5 And when Jesus came to the place, He looked up and saw him, and said to him, “Zacchaeus, come down quickly, because today I must stay at your house.”
Kana o Isus areslo pe godova than, dikhlas opre thaj phendas lešće: “Zakej, brzo fulji tele! Ađes trubul te avav gosto ande ćiro ćher.”
6 So he came down quickly, and received Him joyfully.
O Zakej brzo fuljisto tele katar e smokva thaj pherdo bah ugostisarda les ande piro ćher.
7 But when they saw it, they all started complaining, saying, “He has entered to lodge with a sinful man!”
A sa save godova dikhline počnisardine te mrmljan: “Đelo ando ćher e bezehalesko!”
8 Then Zacchaeus stood and said to the Lord, “Indeed, Lord, I herewith give half of my goods to the poor, and if I have extorted anything from anyone, I restore fourfold.”
A o Zakej ačhilo thaj phendas e Gospodešće: “Gospode ake, opaš mungro barvalipe dava e čorenđe! Thaj ako varekas hohadem, boldav štar drom majbut.”
9 So Jesus said about him, “Today salvation has happened in this house, in that he also is a son of Abraham;
Pe godova o Isus phendas lešće: “Ađes ande akava ćher avilo o spasenje kaj si vi akava manuš e Avraamesko čhavo!
10 because the Son of the Man has come to seek and to save that which was lost.”
Me o Čhavo e Manušesko avilem te rodav thaj te spasiv okova so si hasardo!”
11 Now as they heard these things, He continued with a parable, because He was near Jerusalem and they were supposing that the Kingdom of God was on the verge of being revealed.
O but o them sa godova ašunelas, a o Isus phendas lenđe još jek usporedba zato kaj sas o Isus paše pašo Jerusalim thaj gndinas kaj odma pojavilape e Devlesko carstvo.
12 So He said: “A certain nobleman went to a distant country to receive for himself a kingdom and return.
Thaj phendas: “Sas varesavo ugledno manuš savo trubuja te otputuil ande dur phuv te okote okrunin les sago caros, a askal te boldelpe.
13 He called ten of his slaves, gave them ten ‘minas’, and said to them, ‘Conduct business until I come.’
Zato akhardas pire deš slugonen, dija len svakones po opaš kila rup so sas štar čhonenđi poćin thaj phendas lenđe: ‘Trguin akale rupesa dok či boldav man.’
14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’
A e manuša andar lešći phuv mrzanas les thaj bičhaldine pale leste e poslaniko te phenen e majbare carošće: ‘Či kamas te akava caruisarel pe amende.’
15 It happened that he did receive the kingdom, and upon returning he ordered that those slaves to whom he had given the money be called to him, to know who had gained what by trading.
Kana vo primisarda piro carstvo thaj boldape palpale, naredisarda te anen lešće okolen slugen savenđe dijas o rup te ašunel kozom zaradisardine.
16 So the first one came and said, ‘Master, your mina earned ten minas!’
O prvo sluga avilo thaj phendas: ‘Gospodarina, o iznos savo dijan man ćerdem te avel deš drom majbut.’
17 He said to him: ‘Super, you good slave! Because you were faithful in a very little, have authority over ten cities!’
Phendas lešće: ‘But lačhe! Lačho san sluga, zato kaj sanas verno ande cikno, dava tut te vladis pe deš gava!’
18 And the second one came and said, ‘Master, your mina made five minas.’
Aver sluga avilo thaj phendas: ‘Gospodarina o iznos savo dijan man ćerdem te avel pandž drom majbut.’
19 Likewise he said to him, ‘You also be over five cities.’
Phenda lešće: ‘Lačhe! Vladi pe pandž gava!’
20 Then a different one came, saying: ‘Master, here is your mina, that I kept laid away in a piece of cloth
A o trito sluga avilo bi zaradako thaj phendas: ‘Gospodarina, ale tuće ćiro rup, savo dijan man. Arakhavas les garado ando dikhloro.
21 —I feared you because you are a hard man, removing what you did not place, and reaping what you did not sow.’
Daravas tutar kaj san strogo manuš. Les so či uložisardan, thaj žanjis so či sadisardan.’
22 So he said to him: ‘I will judge you out of your own mouth, you wicked slave! You knew that I am a hard man, removing what I did not place, and reaping what I did not sow.
Phendas lešće: ‘Pe ćire alava aveja osudime, bilačho slugona! Džanglan kaj sem strogo manuš, kaj lav so či uložisardem thaj kaj ćidav kaj či sadisardem?
23 Why then didn't you put my money on deposit, and upon coming I would have collected it with interest?’
Sostar askal či uložisardan mungre love ande banka? Gajda barem dobisardemas e kamatenca.’
24 And to those standing by he said, ‘Take the mina from him and give it to him who has the ten minas.’
Pe godova o caro phendas kolenđe save sas kote ćidine: ‘Len lestar o rup thaj den okolešće saves si deš.’
25 (They even said to him, ‘Master, he already has ten minas!’)
Phendine lešće: ‘Ali gospodarina, pa les već si deš kile rup!’
26 ‘Indeed I tell you, to everyone who has, more will be given; but from him who does not have, even what he has will be taken from him.
O caro phenda lenđe: ‘Phenav tumenđe: Okoles kas si, delape lešće još majbut, a okoles save naj, lelape lestar vi okova cara so siles.
27 But as for those enemies of mine who did not want me to reign over them, bring them here and slaughter them in front of me!’”
A mungre dušmajen okolen save či kamline man te me avav caro, anen len akaring thaj mudaren len angle mande.’”
28 Having said these things, He went on ahead, going up to Jerusalem.
Nakon so phendas lenđe godova, o Isus teljarda majdur karingal o Jerusalim.
29 When He drew near to Bethphage and Bethany, at the mountain called ‘of Olives’, it happened like this: He sent two of His disciples,
Kana avilo paše džike gava e Vitfaga thaj e Vitanija save sas pe Maslinsko gora, bičhalda anglal pire duj učenikonen
30 saying: “Go to the village opposite you, where as you enter you will find a colt tied, on which no man ever yet sat. Untie and bring it.
thaj phendas lenđe: “Džan ando gav savo si angle tumende. Čim den ande leste, araćhena phangle terne magarco saves još khonik či jašisarda. Putren les thaj anen les.
31 And if anyone asks you, ‘Why are you untying it?’ just say this to him: ‘The Lord needs it.’”
Ako vareko phučel tumen: ‘Sostar putren e magare?’ Gajda phenen: ‘Trubun e Gospodešće’, thaj odma mućena len.”
32 So those who were sent went and found it just like He told them.
Von đele thaj arakhline e magarco sago kaj o Isus phenda lenđe
33 As they were untying the colt, its owners said to them, “Why are you untying the colt?”
Thaj dok e učenikurja putrenas e magare, e magaresko gospodari phendas lenđe: “Sostar putren e magare?”
34 So they said, “The Lord needs it.”
A von phendine: “Trubul e Gospodešće.”
35 Then they brought it to Jesus; and throwing their own clothes on the colt, they placed Jesus on it.
Andine e magare ko Isus thaj čhutine pire haljine po magarco thaj o Isus bešlo pe leste.
36 And as He went along people were spreading their clothes on the road.
Thaj dok O Isus gajda džalas po magarco, e manuša buljarenas pire ogrtačurja po drom angle leste te sikaven lešće čast.
37 Then, as He was approaching the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen,
A kana već avilo paše te fuljel katar e Maslinsko gora, e but e manuša save džanas pale leste počnisardine pe sa o glaso te zahvalin e Devlešće pale sa e čudurja save dikhline.
38 saying: “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!”
Phenenas: “Blagoslovime o Caro, savo avel ando alav e Gospodesko! Miro po nebo thaj slava e Devlešće ande visine!”
39 Some of the Pharisees said to Him from the crowd, “Teacher, rebuke your disciples!”
Pe godova varesave fariseja save sas maškar o them phenenas e Isusešće: “Sikamneja, phen ćire učenikonenđe te na phenen godova.”
40 In answer He said to them, “I tell you that if these should keep silent, the very stones would cry out!”
O Isus phendas: “Phenav tumenđe, ako von ačhen, e bara slavina!”
41 Now as He approached, observing the city He wept over it,
Kana o Isus avilo paše džiko Jerusalim thaj dikhla o gav, o Isus rujas pale manuša andar leste.
42 saying: “If you, yes you, especially in this your day, had known the things pertaining to your peace! But now they are hidden from your eyes.
Thaj phendas: “Sar volisardemas te ađes arakhlinesas o drom e mirosko! Ali akana si kasno, thaj o miro si garado tumendar.
43 Yes, the days will come upon you when your enemies will build an embankment around you; indeed they will surround you and hem you in on every side.
Avena e đesa kana o dušmano zauzmila ćire zidurja, okolina tut thaj ćićidena tu katar sa e riga.
44 And they will raze you, and your children within you, to the ground—they will not leave in you one stone upon another—all because you did not recognize the time of your visitation.”
O Jerusalime, sravnina tut e phuvjasa thaj vi ćire čhavren ande tute. Či ačhela tutar ni bar pe bareste kaj či pindžardan e vrjama kana o Del avilo te spasil tut.”
45 And upon entering the temple He began to drive out those who were selling and buying in it,
Kana o Isus dijas ando Hramo, počnisarda te tradel andar leste e trgovcen.
46 saying to them, “It is written: ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!”
Thaj phenda lenđe: “Ando Sveto lil ramol: ‘Mungro Hramo trubul te avel o ćher pale molitva’, a tumen pretvorisardine les ande razbojničko pećina!”
47 And He was teaching daily in the temple; but the chief priests and the scribes, as also the leaders of the people, were trying to destroy Him,
Pale godova o Isus svako đes sikavelas ando Hramo, a e šorvale rašaja thaj e sikavne e Mojsiješće zakonestar zajedno e gavešće šorvalenca gndinas sar te mudaren les,
48 but could not figure out how to do it, because all the people were hanging on His words.
ali či arakhline o način sar te ćeren godova kaj o them pažljivo čholas kan ke lesko sikavipe.
