Luke 19
1 He entered and started passing through Jericho.
Eta sarthuric Iericon, iragaiten cen.
2 A man named Zacchaeus was there—he was a chief tax collector, and he was wealthy!
Eta huná, Zaccheo deitzen cen guiçombat, eta hura cen publicano principal, eta abrats:
3 He was trying to see who Jesus was, but could not because of the crowd, because he was short.
Eta ikussi nahiz çabilan, cein cen Iesus: eta ecin ceçaqueen gendetzearen causaz: ecen thaillu chipitaco cen.
4 And running on ahead he climbed up into a sycamore tree, in order to see Him, since He was about to pass by there.
Eta aitzinera laster eguinic igan cedin bassa ficotze batetara, hura ikus leçançat: ecen handic iragan behar çuen.
5 And when Jesus came to the place, He looked up and saw him, and said to him, “Zacchaeus, come down quickly, because today I must stay at your house.”
Eta leku hartara ethor cedin beçala goiti behaturic Iesusec ikus ceçan hura: eta erran cieçon, Zaccheo, haitsa lehiatuqui: ecen egun hire etchean egon behar diat.
6 So he came down quickly, and received Him joyfully.
Orduan haur iauts cedin lehiatuqui, eta recebi ceçan hura alegueraqui.
7 But when they saw it, they all started complaining, saying, “He has entered to lodge with a sinful man!”
Eta hori ikussiric guciéc murmuratzen çuten, cioitela, Ecen guiçon vicitze gaichtotaco batenean sarthu cela, alogea ledinçát.
8 Then Zacchaeus stood and said to the Lord, “Indeed, Lord, I herewith give half of my goods to the poor, and if I have extorted anything from anyone, I restore fourfold.”
Eta han cegoela Zaccheoc erran cieçón Iaunari, Huná, neure onén erdiac, Iauna, emaiten diraizteat paubrey: eta baldin deus nehori bidegabequi edequi badraucat, rendatzen diat halaco laur.
9 So Jesus said about him, “Today salvation has happened in this house, in that he also is a son of Abraham;
Orduan Iesusec erran cieçón, Egun saluamendua etche huni eguin içan ciayóc, ceren haur-ere Abrahamen seme baita.
10 because the Son of the Man has come to seek and to save that which was lost.”
Ecen ethorri içan da guiçonaren Semea galdu içan cena bilha eta salua leçançat.
11 Now as they heard these things, He continued with a parable, because He was near Jerusalem and they were supposing that the Kingdom of God was on the verge of being revealed.
Eta hec gauça hauc ençuten cituztela, continuatzen çuen, eta erran ceçan comparationebat, ceren baitzén Ierusalemeco aldean, eta ceren vste baitzutén bertan Iaincoaren resumá manifestaturen cela.
12 So He said: “A certain nobleman went to a distant country to receive for himself a kingdom and return.
Erran ceçan bada, Guiçon noblebat parti cedin leku vrrun batetara, resuma baten conquestatzera, guero itzultzecotán.
13 He called ten of his slaves, gave them ten ‘minas’, and said to them, ‘Conduct business until I come.’
Eta deithuric hamar cerbitzari bereric, eman cietzén hamar marco, eta erran ciecén, Traffica eçaçue nathorren artean.
14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’
Eta bere ciuitatecoéc çaritzoten gaitz, eta igor cieçoten embachadorebat guibeletic, cioitela, Eztugu nahi horrec regna deçan gure gainean.
15 It happened that he did receive the kingdom, and upon returning he ordered that those slaves to whom he had given the money be called to him, to know who had gained what by trading.
Eta guertha cedin itzuli cenean resumá conquestaturic, mana baitzeçan dei lequizquion diruä eman cerauen cerbitzariac, laquiançat norc cer traffica eguin çuen.
16 So the first one came and said, ‘Master, your mina earned ten minas!’
Ethor cedin bada lehena, cioela, Iauna, hire marcoac hamar marco irabaci citic.
17 He said to him: ‘Super, you good slave! Because you were faithful in a very little, have authority over ten cities!’
Eta harc erran cieçón, Vngui duc cerbitzari oná: ceren gauça chipian leyal içan baitaiz, auc bothere, hamar hiriren gainean.
18 And the second one came and said, ‘Master, your mina made five minas.’
Eta bercea ethor cedin, cioela, Iauna, hire marcoac eguin citic borz marco.
19 Likewise he said to him, ‘You also be over five cities.’
Eta harc huni-ere erran cieçón, Hi-ere aicén borz hiriren gaineco.
20 Then a different one came, saying: ‘Master, here is your mina, that I kept laid away in a piece of cloth
Eta bercea ethor cedin, cioela, Iauna, huná hire marcoa, cein eduqui baitut gorderic oihal batetan:
21 —I feared you because you are a hard man, removing what you did not place, and reaping what you did not sow.’
Ecen hire beldur içan nauc, ceren baitaiz guiçon gogorra: hartzen duc eçarri eztuana, eta biltzen duc erein eztuana.
22 So he said to him: ‘I will judge you out of your own mouth, you wicked slave! You knew that I am a hard man, removing what I did not place, and reaping what I did not sow.
Orduan harc erran cieçón, Eure ahotic iugeaturen aut, cerbitzari gaichtoá: bahaquian ecen guiçon gogorra naicela, hartzen dudala eçarri eztudana, eta biltzen dudala erein eztudana:
23 Why then didn't you put my money on deposit, and upon coming I would have collected it with interest?’
Nola beraz eztuc ene diruä banquean eman, eta nic hura lucuruarequin erekarri bainuqueen?
24 And to those standing by he said, ‘Take the mina from him and give it to him who has the ten minas.’
Eta present ciradeney erran ciecen, Edequi eçoçue marcoa, eta emoçue hamar dituenari.
25 (They even said to him, ‘Master, he already has ten minas!’)
Eta hec erran cieçoten, Iauna, bacitic hamar marco.
26 ‘Indeed I tell you, to everyone who has, more will be given; but from him who does not have, even what he has will be taken from him.
Hala diotsuet, ecen duen guciari emanen çayola, eta eztuenari, duena-ere edequiren çayola.
27 But as for those enemies of mine who did not want me to reign over them, bring them here and slaughter them in front of me!’”
Guehiago, ene etsay nic hayén gainean regna neçan nahi vkan eztuten hec, ekatzue huna eta hil itzaçue ene aitzinean.
28 Having said these things, He went on ahead, going up to Jerusalem.
Eta gauça hauc erranic, aitzinean ioaiten cen Ierusalemerat igaiten cela.
29 When He drew near to Bethphage and Bethany, at the mountain called ‘of Olives’, it happened like this: He sent two of His disciples,
Eta guertha cedin, hurbildu cenean Bethphagera eta Bethaniara, Oliuatzetaco deitzen den mendi aldera, igor baitzitzan bere discipuluetaric biga,
30 saying: “Go to the village opposite you, where as you enter you will find a colt tied, on which no man ever yet sat. Untie and bring it.
Erraiten çuela, Çoazte çuen aurkaco burgura: hartan sarthu eta, eridenen duçue asto-vme arbat estecatua, egundano nehor gainean iarri etzayonic: hura lachaturic ekardaçue.
31 And if anyone asks you, ‘Why are you untying it?’ just say this to him: ‘The Lord needs it.’”
Eta baldin nehorc galde badaguiçue, Cergatic lachatzen duçue? Hunela erranen draucaçue, Ceren Iaunac hunen beharra baitu.
32 So those who were sent went and found it just like He told them.
Eta ioanic igorri içan ciradenec eriden çuten erran cerauen beçala.
33 As they were untying the colt, its owners said to them, “Why are you untying the colt?”
Eta hec asto-vmea lachatzen çutela, erran ciecen haren iabéc, Cergatic lachatzen duçue asto-vmea?
34 So they said, “The Lord needs it.”
Eta hec erran ceçaten, Ceren Iaunac hunen beharra baitu.
35 Then they brought it to Jesus; and throwing their own clothes on the colt, they placed Jesus on it.
Eta eraman ceçaten hura Iesusgana, eta eçarriric berén abillamenduac asto-vme gainean, eçar ceçaten gainean Iesus.
36 And as He went along people were spreading their clothes on the road.
Eta hura cioala, hedatzen cituzten berén abillamenduac bidean.
37 Then, as He was approaching the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen,
Eta ia Oliuatzetaco mendi ondora hurbiltzen cela, has cedin discipulutze gucia alegueraz Iaincoaren laudatzen ocengui, ikussi vkan cituzten verthute guciacgatic,
38 saying: “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!”
Erraiten çutela, Benedicatu dela Iaunaren icenean ethorten den Reguea: baquea dela ceruän eta gloria leku gorenetan.
39 Some of the Pharisees said to Him from the crowd, “Teacher, rebuke your disciples!”
Orduan gendetzeco Phariseuetaric batzuc erran cieçóten, Magistruá, mehatcha itzac eure discipuluac.
40 In answer He said to them, “I tell you that if these should keep silent, the very stones would cry out!”
Eta harc ihardesten cuela erran ciecén, Erraiten drauçuet, baldin ichil baditez hauc, bertan harriéc oihu eguinen dutela.
41 Now as He approached, observing the city He wept over it,
Eta hurbildu cenean, ikussiric hiria, nigar eguin ceçan haren gainean, cioela,
42 saying: “If you, yes you, especially in this your day, had known the things pertaining to your peace! But now they are hidden from your eyes.
O baldin hic berere eçagutu vkan bahitu eure iornata hunetan berere, eure baquearen gauçác! Baina orain estaliac diaudec hire beguietaric
43 Yes, the days will come upon you when your enemies will build an embankment around you; indeed they will surround you and hem you in on every side.
Ecen ethorriren dituc egunac hire gainera, eta eure etsayéc assetiaturen auté trancheaz, eta inguraturen, eta hersturen alde gucietaric.
44 And they will raze you, and your children within you, to the ground—they will not leave in you one stone upon another—all because you did not recognize the time of your visitation.”
Eta arrasaturen auté hi, eta hire haour hitan barna diradenac: eta eztié vtziren hitan harria harriaren gainean: ceren ezpaituc eçagutu eure visitationearen demborá.
45 And upon entering the temple He began to drive out those who were selling and buying in it,
Eta sarthuric templean, has cedin, hartan saltzen eta erosten ari ciradenén campora egoizten.
46 saying to them, “It is written: ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!”
Ciostela, Scribatua da, Ene etchea orationetaco etchea da, eta çuec hura gaichtaguin lece eguin duçue.
47 And He was teaching daily in the temple; but the chief priests and the scribes, as also the leaders of the people, were trying to destroy Him,
Eta iracasten ari cen egun oroz templean: eta Sacrificadore principalac eta Scribác eta populuco principalac hura hil eraci nahiz çabiltzan.
48 but could not figure out how to do it, because all the people were hanging on His words.
Baina etzutén erideiten cer eguin ahal leçaqueoten: ecen populu gucia cen attento haren ençutera.
