Luke 16
1 Then He said further to His disciples: “There was a certain rich man who had a manager, who was accused to him of wasting his goods.
O Isus askal phenda pire učenikonenđe e usporedba: “Sas varesavo barvalo manuš saves sas upravitelj saves e manuša prnas kaj rspil o barvalipe pire gospodaresko.
2 So he called him in and said to him: ‘What is this I hear about you? Render an account of your stewardship, because you can no longer be manager.’
O barvalo manuš akharda pire upravitelje thaj phendas lešće: ‘So godova ašunav pale tute? Sikav manđe o računo kaj ramosardan sar vodijas e briga pale mungro barvalipe zato kaj majbut naštik aves mungro upravitelj!’
3 Then the manager said within himself: ‘What shall I do? My master is taking the management away from me. I do not have strength to dig; I am ashamed to beg
Pe godova o baro sluga phendas ande peste: ‘So te ćerav kana mungro gospodari či del više te ćerav bući pale leste? Te džav te hanavav najman snaga. Te prosiv? Ladžavo si manđe.
4 —I know what I will do, so that whenever I am removed from the management they may receive me into their houses.’
Džanav so ćerava! Thaj kana gajda ćerava e manuša lačhe primina man ande pire ćhera, kana majbut či avava e gospodaresko upravitelj.’
5 Summoning each one of his master's debtors, he said to the first, ‘How much do you owe my master?’
Askal akhardas jećhe po jećhe katar o okola save sas udžile lešće gospodarešće. Thaj phučla e prvo manuše savo sas udžile: ‘Kozom san udžile mungre gospodarešće?’
6 And he said, ‘A hundred baths of olive oil.’ So he said to him, ‘Take your bill and sit down quickly and write fifty.’
‘Šel bačve maslinsko zetino’, phendas o kova savo sas udžile. A o baro sluga phendas lešće: ‘Le ćiro računo beš thaj odma ramosar pandžvardeš.’
7 Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred measures of wheat.’ So he said to him, ‘Take your bill and write eighty.’
Pale godova phendas e aver manušešće: ‘A tu, kozom san tu udžile?’ ‘Šel mere điv.’ Phendas vi lešće: ‘Le ćiro računo thaj ramosar pe ohtovardeš.’
8 The master even ‘commended’ the dishonest manager, because he had acted shrewdly. The sons of this age are shrewder in their own generation than the sons of the Light. (aiōn g165)
Thaj o gospodari pohvalisarda e bilačhe upravitelje kaj sas snalažljivo. Kaj e manuša akale themešće majsnalažljivo postupin prema okola save si lenđe slične, nego e manuša katar o svetlost. (aiōn g165)
9 “I even say to you, make friends for yourselves by means of unrighteous mammon, so that whenever you fail, they may receive you into the eternal dwellings! (aiōnios g166)
A me phenav tumenđe, steknin tumenđe drugaren gajda kaj ispravno koristin akale themesko barvalipe thaj kana o barvalipe majbut či avela korisno o Del primila tumen ande večne stanurja ando nebo. (aiōnios g166)
10 He who is faithful in a very little is faithful also in much, and he who is dishonest in a very little is dishonest also in much.
Ako šaj paćas e manušešće ande cikne buća, askal šaj paćas lešće vi ande bare buća thaj ako naštik paćas e manušešće ande cikne buća askal naštik paćas lešće ni ande bare buća.
11 If therefore you have not been faithful with the unrighteous mammon, who will commit to your trust the genuine?
Ako naj senas paćivale ande e themesko barvalipe, sar o Del poverila tumenđe duhovno barvalipe te upravin lesa?
12 And if you have not been faithful in what belongs to another, who will give you what is your own?
Thaj ako ande averesko barvalipe naj senas paćivale, sar o Del dela tumen tumaro?
13 No servant can serve two masters; either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon!”
Ni jek sluga naštik robuil duje gospodarenđe ande isto vrjama. Kaj jećhe mrzala, a averes volila; ili jećhešće avela paćivalo a avres prezirila. Naštik služin e Devlešće thaj e barvalipešće ande isto vrjama.”
14 Now the Pharisees, who were lovers of money, were also listening to all these things, and they were ridiculing Him.
Sa gadava ašundine e fariseja save sas pohlepne pale love thaj marenas muj katar o Isus.
15 So He said to them: “You are those who justify yourselves before men, but God knows your hearts. That which is exalted among men is an abomination before God.
A o Isus phendas lenđe: “Tumen ćeren tumen kaj sen pravedne anglo them, ali džanel o Del tumare ile. Kaj so e manuša smatrin vredno, e Devlešće grjacolpe.”
16 The Law and the Prophets were until John; since then the Kingdom of God is being proclaimed, and every one is trying to force his way into it.
Askal o Isus phenda lenđe: “E Mojsijesko zakono thaj e knjige save ramosardine e purane prorokurja važinas sa dok či avilo o Jovano savo bolelas, a katar askal navestilaspe e Bahtali nevimata palo carstvo e Devlesko. Thaj katar askal nagovorisaras savoren te den ande Devlesko carstvo.
17 But it is easier for heaven and earth to pass away, than for one tittle of the Law to fail.
Ali godova či značil kaj e Mojsijesko zakon majbut či vredil kaj majloće nestanila o nebo thaj e phuv, nego te propadnil jek tačkica andar o zakono.
18 “Whoever divorces his wife and marries another woman commits adultery, and whoever marries her who is divorced from her husband commits adultery.
Sago kaj ramol ando zakon: svako ko rastavilpe katar piri romnji thaj lel avrja, ćerel preljub; thaj ko oženilpe e romnjasa savi si rastanime, preljub ćerel.”
19 “Now there was a certain rich man who was dressed in purple and fine linen, living in luxury every day.
Askal o Isus nastavisarda: “Sas varesosko barvalo manuš, savo lelas pe peste majšukar thaj majkuč drze, trailas svako đes raikane thaj veselilaspe.
20 And there was a certain beggar named Lazarus, covered with sores, who had been placed at his gate,
A angle lesko vudar pašljolas varesavo čoro manuš savo sas sa ande čirurja. Lesko alav sas Lazar,
21 just wanting to be fed with the crumbs that fell from the rich man's table—why even the dogs would come and lick his sores!
thaj čeznilas samo te čaljol e prušukenca save perenas katar e barvalešći sinija. Dok gajda pašljolas avenas e džućhela thaj čarnas e čirurja pe leste.
22 In due time the beggar died and was carried away to Abraham's bosom by the angels. “The rich man also died and was buried.
A kana mulo o čoro, e anđelurja inđardine les ande Avramešće angalja. Pale godova mulo vi o barvalo manuš, thaj prahosardine les.
23 And in Hades he looked up and saw Abraham at a distance, and Lazarus very close to him. And being in torment, (Hadēs g86)
A lešći duša đeli po than kaj si e mule, thaj dok sas ande bare muke vazda pire jakha thaj dadural dikhlas e Lazare ande Avramešće angalja. (Hadēs g86)
24 he called out, saying, ‘Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water and cool my tongue; because I am tormented by this flame!’
Thaj čhutas muj: ‘Dade Avraame, smiluitu manđe thaj bičhal e Lazare te umočil piro naj ando paj thaj šudrjarel mungri čhib kaj zurales mučiman ande akava plameno.’
25 But Abraham said: ‘Child, remember that in your lifetime you received your good things, while Lazarus had bad things; but now he is being comforted, and you tormented.
Pe godova phendas o Avram: ‘Detut gođi, čhaveja, kaj tu pale ćiro trajo primisardan ćiro lačhipe, a gajda vi o Lazar piro bilačhipe. Akana vo akate tešilpe, a tu mučistu.
26 And besides all this, between us and you a great chasm has been fixed, so that those who want to pass from here to you cannot, nor can anyone from there cross over to us.’
Osim godova, maškar amende thaj tumende si bari provalija thaj vi okola save kamlinesas naštik naćhen okotar akaring, niti akatar okoring.’
27 Then he said, ‘I beg you therefore, father, that you would send him to my father's house,
Pe godova o barvalo manuš phendas: ‘Moliv tut askal, dade, bičhal e Lazare ando ćher mungre dadesko.
28 because I have five brothers, so that he may testify to them, lest they also come to this place of torment.’
Kaj siman pandž phral pa neka džal thaj upozoril len te na vi von aven akaring ande kava than e mukengo.’
29 Abraham said to him, ‘They have Moses and the prophets; let them hear them.’
A o Avram phendas lešće: ‘Opominl len o Mojsija thaj e prorokurja ande prire zapisurja. Neka čiton thaj čhon kan lende.’
30 So he said to him, ‘Oh no, father Abraham—if someone from the dead should go to them, they will repent!’
A vo phendas: ‘O na, dade Avraame! Nego te avilo lende vareko andar e mule, obratinape.’
31 He said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone should rise from the dead.’”
A vo phendas lešće: ‘Ako či ašunen e Mojsija thaj e prorokonen, či paćana sa vi te uštel thaj avel lenđe vareko andar e mule.’”
