Luke 10
1 Now after these things, the Lord appointed seventy others also, and sent them two by two ahead of Him to every town and place where He Himself was about to go.
Pale gova odredisada o Gospod avere eftavardeš thaj duje sikaden thaj bičhalda len po duj te džan angle leste ane sa e forura thaj ane thana kaj manglja te džal.
2 Then He said to them: “The harvest is indeed great, but the workers are few; therefore pray to the Lord of the harvest that He may send out workers into His harvest.
O Isus vaćarda lenđe: “O ćidipe si baro a e bućarne si zala. Golese, molin e gospodare taro ćidipe te bičhalol e bućarnen ke piro ćidipe.
3 “Go! Yes, I am sending you out like lambs among wolves.
Džan! Ak, bičhalav tumen sar terne bakren maškare ruva.
4 Do not carry a purse, nor a knapsack, nor sandals; and greet no one along the road.
Ma inđaren kese parencar, ni traste, ni sandale. Thaj dok phiren ma ačhen te vaćaren ko drom khanikasa te ma hasaren tumaro vreme.
5 Into whatever house you enter, first say, ‘Peace to this house.’
Kana ka den ane nesavo čher, angleder vaćaren: ‘Mir kale čhereste.’
6 If a son of peace is there, your peace will rest upon him; but if not, it will return to you.
Te gothe bešlo o manuš savo manđol o mir, tumaro mir ka avol pe lende. Te ni manglja o mir, tumaro mir ka iril pe tumenđe.
7 Remain in that same house, eating and drinking what they offer, because the worker is worthy of his wages. Do not move around from house to house.
Kana ka džan ane nesavo čher, ma džan tare gova čher ke aver. Ačhen ke gova čher thaj xan thaj pijen so isi len, golese kaj o bućarno dostojno si pe plataće.
8 “And into whatever town you enter, and they receive you, eat the things that are set before you.
Kana ka den ane nesavo foro thaj gothe ka primin tumen, xan so anen angle tumende.
9 Heal the sick therein and say to them, ‘The Kingdom of God has come near to you.’
Sastaren e nasvalen save si gothe, thaj vaćaren lenđe: ‘O Carstvo e Devleso avilo paše tumenđe.’
10 But into whatever town you enter, and they do not receive you, go out into its streets and say:
Al kana ka džan ane nesavo foro thaj ni ka primin tumen gothe, ikljen ke lengo drom thaj vaćaren:
11 ‘Even the dust of your town that clings to us we wipe off against you. Nonetheless know this, that the Kingdom of God has come near to you.’
‘Thaj o praho tare tumaro foro savo si pe amare pingre, amen kosa, sar svedočanstvo protiv lende. Al te džanen kaj paše avilo tumenđe o Carstvo e Devleso.’
12 I say to you that it will be more tolerable in that Day for Sodom than for that town.
Vaćarav tumenđe kaj e manušenđe tari Sodoma ka avol poločhe ko đive e Sudoso, nego e manušenđe tare kava foro!”
13 “Woe to you, Chorazin! Woe to you, Bethsaida! Because if the mighty works that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
“Pharo tumenđe, manušalen taro Horazin! Pharo tumenđe, manušalen tari Vitsaida! Golese kaj, te bi ćerdona ano foro Tir thaj ano foro Sidon e čudura save ćerdile tumende, dumutane bi pokajina pe thaj bi bešena urade ano dorikalo čaršafi thaj ano praho.
14 Nevertheless it will be more tolerable for Tyre and Sidon at the Judgment than for you.
Al e manušenđe taro Tir thaj e manušenđe taro Sidon ka avol poločhe ko sudo, nego ka avol tumenđe.
A tumen manušalen taro Kafarnaum! Dži o nebo li ka ušten? Dži o than kaj si e mule ka peren!” (Hadēs g86)
16 “He who listens to you listens to me, and he who rejects you rejects me; but he who rejects me rejects Him who sent me!”
Tegani vaćarda o Isus pe sikadenđe: “Ko tumen šunol, man šunol. Ko tumen čhudol, man čhudol. Ko čhudol man, čhudol e Devle savo bičhalda man.”
17 Then the seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
Kana irisajle kola eftavardeš thaj duj sikade, radosno vaćarde e Isusese: “Gospode, e benga pokorisajle amenđe ke ćiro alav.”
18 So He said to them: “I watched Satan fall like lightning out of heaven.
Vov phenda lenđe: “Me dikhljem e Satana sar pelo taro nebo sar munja.
19 Take note, I am giving you the authority to trample on snakes and scorpions, and over all the power of the enemy, and nothing at all may harm you.
Ak, dijem tumen zor te ačhen pe sapa thaj pe škorpije thaj pe sa o vlast e dušmaneso. Khanči ni ka avol tumenđe.
20 However, do not rejoice in this, that the spirits are subject to you; rather rejoice because your names are written in heaven.”
Al tumen ma aven radosna paše gova so e duxura pokorin pe tumenđe, nego aven radosna golese so si tumare alava pisime ko lil e Devleso ano nebo.”
21 In that same hour Jesus exulted in His spirit and said: “I praise you, Father, Lord of heaven and earth, that you have hidden these things from the wise and intelligent, and have revealed them to ‘infants’. Yes, Father, because it pleased you to do so.”
Ane gova sato o Isus pherdilo radost ano Sveto Duxo thaj phenda: “Hvaliv tut, Dade, Gospode e neboso thaj e phuvako, so garadan gova tare džangle thaj tare razumna a sikadan gova kolenđe save si sar čhavore. Va, Dade, golese kaj si gova ćiri volja.”
22 And turning to the disciples He said: “All things have been entrusted to me by my Father; also, no one knows who the Son is except the Father, and who the Father is except the Son, and to whomever the Son may choose to reveal Him.”
Thaj vaćarda o Isus kolenđe so sesa gothe: “Sa manđe dija mingro Dad thaj khoni ni džanol ko si o Čhavo, sem o Dad, thaj khoni ni džanol ko si o Dad, sem o Čhavo thaj kola kase o Čhavo manđol te sikavol le.”
23 Then turning to His disciples privately He said: “Blessed are the eyes that are seeing the things that you see;
Pale gova irisajlo pe sikadenđe thaj samo lenđe vaćarda: “Blagoslovime si e jakha save dičhen kova so tumen dičhen.
24 for I say to you that many prophets and kings have desired to see what you are seeing but did not, and to hear what you are hearing but did not.”
Golese kaj, vaćarav tumenđe kaj but prorokura thaj carura manglje te dičhen kova so tumen dičhen, al ni dikhlje, thaj manglje te šunen kova so tumen šunen, al ni šunde.”
25 And then, a certain lawyer stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Tegani uštilo jekh tare učitelja tare Mojsijaso zakon te iskušil e Isuse thaj pučlja le: “Učitelju! So trubul te ćerav te dobiv o džuvdipe bizo meripe?” (aiōnios g166)
26 So He said to him: “What is written in the Law? How do you read it?”
O Isus phenda lese: “So si pisimo ane Mojsijaso zakon? Sar tu gova haljare?”
27 In answer he said: “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and, your neighbor as yourself.”
Vov phenda e Isusese: “‘Mang e Gospod ćire Devle sa ćire ilesa, sa ćire dušasa thaj sa ćire zorasa thaj sa ćire gođasa,’ thaj: ‘Mang ćire pašutne sar korkore tut.’”
28 So He said to him, “You have answered correctly; do this and you will live!”
O Isus vaćarda lese: “Šukar vaćardan. Ćer gova thaj ka živi!”
29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?”
Al kova učitelji e zakoneso manglja te opravdil pe, pa pučlja e Isuse: “Ko si mingro pašutno?”
30 By way of reply Jesus said: “A certain man was going down from Jerusalem to Jericho, and as it chanced he ran into robbers, who after having stripped and wounded him, departed, leaving him half dead.
Pe gova o Isus lija te vaćarol kava: “Jekh manuš đelo taro Jerusalim ano Jerihon thaj dolde le e čora. Von uljarde lese šeja, marde le, ačhade le opaš mule pašo drom thaj đele pese.
31 Now by coincidence a certain priest was going down that road, and when he saw him he passed by on the other side.
Slučajno gole dromesa nakhlo nesavo svešteniko. Kana dikhlja le, crdija pe lestar ki aver rig thaj nakhlo.
32 So too, a Levite, when he arrived at the place, came and looked, and passed by on the other side.
Gija i nesavo levito: kana avilo ke gova than thaj dikhlja le thaj nakhlo ki aver rig.
33 But a certain Samaritan, as he traveled, came by there, and upon seeing him was moved with compassion;
Tegani paše leste avilo i nesavo Samarijanco savo đelo gole dromesa. Thaj kana dikhlja le, pa pelo lese žal.
34 and going to him he bound up his wounds, applying oil and wine. Then he placed him on his own mount, brought him to an inn, and took care of him.
Avilo, koslja e manušese rane uljesa thaj moljasa thaj paćarda len. Pale gova čhuta le ke piro her thaj inđarda le ani mehana thaj dikhlja pe leste.
35 On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and should you spend more, I will repay you when I return.’
Theara đive o Samarijanco ikalda duj srebrenjakura, dija ko manuš kasi sasa i mehana thaj phenda lese: ‘Dikh pe leste. Te trošisadan pobut, me ka poćinav kana ka iriv man.’”
36 So which of these three, would you say, was ‘neighbor’ to him who ran into the robbers?”
Tegani o Isus pučlja: “So de gođi akana? Ko tare kala trin džene sikadilo sar pašutno kole manušese save dolde e čora?”
37 He said, “The one who showed mercy on him.” So Jesus said to him, “Go and do likewise!”
A o učitelji e zakoneso phenda lese: “Kova savo sikada milosrđe.” Tegani o Isus vaćarda lese: “Dža thaj i tu ćer gija.”
38 Now it happened as they traveled that He entered a certain village; and a certain woman named Martha welcomed Him into her house.
Kana o Isus thaj lese sikade đele premalo Jerusalim, avile ane jekh gav. Gothe živisada jekh džuvli savi akhardola Marta, thaj voj primisada len ane piro čher.
39 And she had a sister called Mary, who actually sat at Jesus' feet listening to His words.
La sasa phen savi akhardola Marija. Voj bešli paše pingre e Isusese thaj šunda leso sikajipe.
40 Well Martha was distracted with much serving; so coming up she said: “Lord, don't you care that my sister has left me to serve alone? Do please tell her to help me!”
Al i Marta dikhlja pobut ani bući thaj sar emlačhe te kandol e Isuse. Avili pašo Isus thaj pučlja le: “Gospode! Šukar li si kava so mingri phen ačhada man korkora te kandav tut? Vaćar laće te pomožil man.”
41 But in answer Jesus said to her: “Martha, Martha, you are anxious and agitated about many things,
O Gospod phenda laće: “Marto, Marto! Sikiri tut thaj trudi tut paše but buća.
42 but only one is needed. However, Mary has chosen the good part, which will not be taken away from her.”
A samo jekh trubul. I Marija ćiri phen birisada kova so si pošukar, thaj gova ni ka lol pe latar.”
