Luke 10
1 Now after these things, the Lord appointed seventy others also, and sent them two by two ahead of Him to every town and place where He Himself was about to go.
Post hæc autem designavit Dominus et alios septuaginta duos. et misit illos binos ante faciem suam in omnem civitatem, et locum, quo erat ipse venturus.
2 Then He said to them: “The harvest is indeed great, but the workers are few; therefore pray to the Lord of the harvest that He may send out workers into His harvest.
Et dicebat illis: Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam.
3 “Go! Yes, I am sending you out like lambs among wolves.
Ite: ecce ego mitto vos sicut agnos inter lupos.
4 Do not carry a purse, nor a knapsack, nor sandals; and greet no one along the road.
Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.
5 Into whatever house you enter, first say, ‘Peace to this house.’
In quamcumque domum intraveritis, primum dicite: Pax huic domui:
6 If a son of peace is there, your peace will rest upon him; but if not, it will return to you.
et si ibi fuerit filius pacis, requiescet super illum pax vestra: sin autem, ad vos revertetur.
7 Remain in that same house, eating and drinking what they offer, because the worker is worthy of his wages. Do not move around from house to house.
In eadem autem domo manete edentes, et bibentes quæ apud illos sunt: dignus est enim operarius mercede sua. Nolite transire de domo in domum.
8 “And into whatever town you enter, and they receive you, eat the things that are set before you.
Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quæ apponuntur vobis:
9 Heal the sick therein and say to them, ‘The Kingdom of God has come near to you.’
et curate infirmos, qui in illa sunt, et dicite illis: Appropinquavit in vos regnum Dei.
10 But into whatever town you enter, and they do not receive you, go out into its streets and say:
In quamcumque autem civitatem intraveritis, et non susceperint vos, exeuntes in plateas eius, dicite:
11 ‘Even the dust of your town that clings to us we wipe off against you. Nonetheless know this, that the Kingdom of God has come near to you.’
Etiam pulverem, qui adhæsit nobis de civitate vestra, extergimus in vos: tamen hoc scitote, quia appropinquavit regnum Dei.
12 I say to you that it will be more tolerable in that Day for Sodom than for that town.
Dico vobis, quia Sodomis in die illa remissius erit, quam illi civitati.
13 “Woe to you, Chorazin! Woe to you, Bethsaida! Because if the mighty works that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
Væ tibi Corozain, væ tibi Bethsaida: quia si in Tyro, et Sidone factæ fuissent virtutes, quæ factæ sunt in vobis, olim in cilicio, et cinere sedentes pœniterent.
14 Nevertheless it will be more tolerable for Tyre and Sidon at the Judgment than for you.
Verumtamen Tyro, et Sidoni remissius erit in iudicio, quam vobis.
Et tu Capharnaum usque ad cælum exaltata, usque ad infernum demergeris. (Hadēs g86)
16 “He who listens to you listens to me, and he who rejects you rejects me; but he who rejects me rejects Him who sent me!”
Qui vos audit, me audit: et qui vos spernit, me spernit. Qui autem me spernit, spernit eum, qui misit me.
17 Then the seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
Reversi sunt autem septuaginta duo cum gaudio, dicentes: Domine, etiam dæmonia subiiciuntur nobis in nomine tuo.
18 So He said to them: “I watched Satan fall like lightning out of heaven.
Et ait illis: Videbam satanam sicut fulgor de cælo cadentem.
19 Take note, I am giving you the authority to trample on snakes and scorpions, and over all the power of the enemy, and nothing at all may harm you.
Ecce dedi vobis potestatem calcandi supra serpentes, et scorpiones, et super omnem virtutem inimici: et nihil vobis nocebit.
20 However, do not rejoice in this, that the spirits are subject to you; rather rejoice because your names are written in heaven.”
Verumtamen in hoc nolite gaudere quia spiritus vobis subiiciuntur: gaudete autem, quod nomina vestra scripta sunt in cælis.
21 In that same hour Jesus exulted in His spirit and said: “I praise you, Father, Lord of heaven and earth, that you have hidden these things from the wise and intelligent, and have revealed them to ‘infants’. Yes, Father, because it pleased you to do so.”
In ipsa hora exultavit Spiritu sancto, et dixit: Confiteor tibi pater, Domine cæli et terræ, quod abscondisti hæc a sapientibus, et prudentibus, et revelasti ea parvulis. Etiam Pater: quoniam sic placuit ante te.
22 And turning to the disciples He said: “All things have been entrusted to me by my Father; also, no one knows who the Son is except the Father, and who the Father is except the Son, and to whomever the Son may choose to reveal Him.”
Omnia mihi tradita sunt a Patre meo. Et nemo scit quis sit Filius, nisi Pater: et quis sit Pater, nisi Filius, et cui voluerit Filius revelare.
23 Then turning to His disciples privately He said: “Blessed are the eyes that are seeing the things that you see;
Et conversus ad discipulos suos, dixit: Beati oculi, qui vident quæ vos videtis.
24 for I say to you that many prophets and kings have desired to see what you are seeing but did not, and to hear what you are hearing but did not.”
Dico enim vobis, quod multi prophetæ, et reges voluerunt videre quæ vos videtis, et non viderunt: et audire quæ auditis, et non audierunt.
25 And then, a certain lawyer stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Et ecce quidam Legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo? (aiōnios g166)
26 So He said to him: “What is written in the Law? How do you read it?”
At ille dixit ad eum: In lege quid scriptum est? quomodo legis?
27 In answer he said: “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and, your neighbor as yourself.”
Ille respondens dixit: Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua: et proximum tuum sicut teipsum.
28 So He said to him, “You have answered correctly; do this and you will live!”
Dixitque illi: Recte respondisti: hoc fac, et vives.
29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?”
Ille autem volens iustificare seipsum, dixit ad Iesum: Et quis est meus proximus?
30 By way of reply Jesus said: “A certain man was going down from Jerusalem to Jericho, and as it chanced he ran into robbers, who after having stripped and wounded him, departed, leaving him half dead.
Suscipiens autem Iesus, dixit: Homo quidam descendebat ab Ierusalem in Iericho, et incidit in latrones, qui etiam despoliaverunt eum: et plagis impositis abierunt semivivo relicto.
31 Now by coincidence a certain priest was going down that road, and when he saw him he passed by on the other side.
Accidit autem ut sacerdos quidam descenderet eadem via: et viso illo præterivit.
32 So too, a Levite, when he arrived at the place, came and looked, and passed by on the other side.
Similiter et Levita, cum esset secus locum, et videret eum, pertransiit.
33 But a certain Samaritan, as he traveled, came by there, and upon seeing him was moved with compassion;
Samaritanus autem quidam iter faciens, venit secus eum: et videns eum, misericordia motus est.
34 and going to him he bound up his wounds, applying oil and wine. Then he placed him on his own mount, brought him to an inn, and took care of him.
Et appropians alligavit vulnera eius, infundens oleum, et vinum: et imponens illum in iumentum suum, duxit in stabulum, et curam eius egit.
35 On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and should you spend more, I will repay you when I return.’
Et altera die protulit duos denarios, et dedit stabulario, et ait: Curam illius habe: et quodcumque supererogaveris, ego cum rediero reddam tibi.
36 So which of these three, would you say, was ‘neighbor’ to him who ran into the robbers?”
Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones?
37 He said, “The one who showed mercy on him.” So Jesus said to him, “Go and do likewise!”
At ille dixit: Qui fecit misericordiam in illum. Et ait illi Iesus: Vade, et tu fac similiter.
38 Now it happened as they traveled that He entered a certain village; and a certain woman named Martha welcomed Him into her house.
Factum est autem, dum irent, et ipse intravit in quoddam castellum: et mulier quædam Martha nomine, excepit illum in domum suam,
39 And she had a sister called Mary, who actually sat at Jesus' feet listening to His words.
et huic erat soror nomine Maria, quæ etiam sedens secus pedes Domini, audiebat verbum illius.
40 Well Martha was distracted with much serving; so coming up she said: “Lord, don't you care that my sister has left me to serve alone? Do please tell her to help me!”
Martha autem satagebat circa frequens ministerium: quæ stetit, et ait: Domine, non est tibi curæ quod soror mea reliquit me solam ministrare? dic ergo illi, ut me adiuvet.
41 But in answer Jesus said to her: “Martha, Martha, you are anxious and agitated about many things,
Et respondens dixit illis Dominus: Martha, Martha, sollicita es, et turbaris erga plurima.
42 but only one is needed. However, Mary has chosen the good part, which will not be taken away from her.”
Porro unum est necessarium. Maria optimam partem elegit, quæ non auferetur ab ea.
