Hebrews 9
1 Now that first covenant did indeed have regulations for divine service and the earthly sanctuary.
Ia na au ae fee nesenenedꞌaꞌ taꞌo ia: leleꞌ Lamatualain hengge-nee hehelu-fufuliꞌ fefeun no bei-baꞌi tara, Ana o naꞌondaꞌ hohoro-lalaneꞌ fo ara raririi mamana hule-oꞌeꞌ, fo ara bisa beꞌutee neu E tungga hohoro-lalaneꞌ naa hihii-nanaun.
2 Yes, a tabernacle was set up: the first part, which is called the Holy Place, in which were the lamp stand, the table and the showbread;
Hambu lalaat monaeꞌ sa sia mamana hule-oꞌeꞌ naa, sodꞌan. Sia lalaat naa kama mataꞌ a, hambu mamana mbedꞌaꞌ lambu, no mei esa fo malangga agama ra mbedꞌaꞌ roti fee neu Lamatualain. Ara roꞌe Kama mataꞌ naa rae, Lamatualain Kama Meumaren.
3 and behind the second curtain an area called the Holy of Holies,
Hambu teme babꞌambi monae naruꞌ esa doko-doko babꞌata kama laen esa fo ara roꞌe rae, Lamatualain Kama Meumare Manaselin.
4 having a golden censer and the ark of the covenant overlaid on all sides with gold—in it were a golden jar holding the manna, Aaron's rod that budded, and the stone tablets of the covenant;
Sia teme babꞌambiꞌ a mataꞌ, hambu mei liloꞌ esa, fo dedꞌe kamanyan maꞌameniꞌ fee neu Lamatualain. Ma sia Kama Meumare Manaseliꞌ a rala, hambu peti liloꞌ esa sia naa, fo ara roꞌe rae, Peti Hehelu-fufuliꞌ. Sia peti a rala, ara mbedaꞌ sudꞌiꞌ a saa mia fai uluꞌ a fo dadꞌi nesenenedꞌaꞌ neu atahori soꞌal Lamatualain hehelu-fufulin fo Ana hengge-nee no se. Sia naa hambu tofles liloꞌ esa, ara mbedꞌaꞌ roti manna sia rala. Roti naa, roti fo dalahulun Lamatualain naꞌondaꞌ mia lalai, fee bei-baꞌi tara leleꞌ ara ndoe mia lenu-loaꞌ a. Sia peti naa o hambu baꞌi Harun teteas meto na, fo dalahulun ana nambetu. Boe ma hambu fatu bebꞌelaꞌ boe fo lele uluꞌ a Lamatualain pake fo dudꞌula hohoro-lalanen fee neu baꞌi Musa.
5 while above it were cherubim of glory overshadowing the mercy seat (this is not the place to go into detail about them).
Sia peti a tatanan hambu paton manaseliꞌ rua. Paton naa ra mata aon onaꞌ Lamatualain ate malidꞌa nara mia sorga mana rambariiꞌ rakambembela lidꞌa nara fo babꞌata rala peti a, huu mamanaꞌ naa, natudꞌu Lamatualain rala kasian Na neu atahori. Te ia na, au nda kaꞌe ala fo olaꞌ losa lutuꞌ-leloꞌ sudꞌiꞌ a saa naa ra sa.
6 Now when these things had been thus prepared, the priests continually went into the first part, performing the divine services,
Memaꞌ ara biasa mbedꞌaꞌ-nggao sudꞌiꞌ a saa ra sia Lamatualain Ume Lalaat Hule-oꞌen, taꞌo naa. Basa fo malangga agama ra dea-rala tungga fai sia kama mataꞌ a fo ralalao ue-tatao nara sia naa.
7 but into the second one only the high priest could go, once a year and only with blood, which he offered for himself and for the people's sins of ignorance;
Te akaꞌ malangga agama Yahudi ra malangga monaen bole rala neu nisiꞌ Lamatualain Kama Meumare Manaselin. Ma nda rala neu sudꞌiꞌ a faiꞌ saa sa, te to saa na rala neu lao esaꞌ a. Mete ma ana rala neu, musi nendi banda tutunu-hohotuꞌ raan, fo bꞌibꞌrus neu Peti Hehelu-fufuliꞌ a tatanan. Raaꞌ naa sosoan, naa fo Lamatualain fee ambon neu malangga agama no basa atahori ra sala-kilu nara, onaꞌ mae salaꞌ fo ara taoꞌ te nda ritaꞌ rae salaꞌ sa boe.
8 the Holy Spirit was making clear that the way into the Most Holy Place was not yet open to the public while the first tabernacle was still in existence.
Lamatualain nanori nggita nendiꞌ Dula-dale Meumaren ena nae, mete ma teme babꞌambiꞌ a feꞌe babꞌata dalaꞌ mana nisiꞌ Kama Meumare Manaseliꞌ a, sosoan nae, atahori nda feꞌe bisa rala reu risiꞌ Lamatuaꞌ matan sa, mete ma hohoro-lalane mbaraaꞌ ra feꞌe sia.
9 It was a figure during the time then present, a time when both gifts and sacrifices were being offered that were incapable of clearing the conscience of the worshiper—
Huu basa naa ra dadꞌi conto Lamatuaꞌ Dula-dalen, fo nanori nggita mana hambu masodꞌaꞌ aleꞌ ia. Dalahulun, bei-baꞌi tara rendi banda tutunu-hohotuꞌ fee neu malangga agama, fo Lamatualain fee ambon neu sala-kiluꞌ ra. Onaꞌ mae rendi tutunu-hohotuꞌ naen seli o, tutunu-hohotuꞌ naa ra nda bisa tao fee rala nara dadꞌi meumareꞌ sa, ma nda bisa tao namopoꞌ sira dudꞌuꞌan rae sira tao salaꞌ sa.
10 they were only about foods and drinks and various ceremonial washings and physical regulations, things imposed until the time of restructuring.
Dadꞌi saa fo ara taoꞌ naa ra, tungga akaꞌ hohoro-lalane agama. Hambu hohoro-lalaneꞌ parenda oi, afiꞌ raa ia, ma afiꞌ rinu naa. Hambu hohoro-lalaneꞌ ruma rae, ara musi rameu ao nara ma sudꞌiꞌ a saa nara tungga hohoro-lalaneꞌ hihii-nanaun. Tao-tao te, basa hohoro-lalaneꞌ ra, ralalau atahori tungga akaꞌ ao sisiꞌ a, te nda bisa ralalau atahori rala dudꞌuꞌa nara sa. Onaꞌ naa o, hohoro-lalaneꞌ naa ra musi laoꞌ rakandoo boe, losa Lamatualain nggati se no hohoro-lalane feuꞌ.
11 But Christ entered once for all into the real Holy Places, having obtained eternal redemption—He had come as High Priest of the good things that are about to be, with the greater and more perfect tabernacle not made with hands, that is to say, not of this creation,
Te aleꞌ ia, Atahori fo Lamatualain helu-fuli memaꞌ mia leleꞌ uluꞌ a Ana sia ena. Eni ia, Kristus. Ana nema dadꞌi hita malangga agama monaeꞌ mana sia ataꞌ lenaꞌ, ma Ana tao dala maloleꞌ fee nggita ena. Ana nalalao ue-tataon, ona malangga agama mbaraaꞌ a, te Ana ue-tao sia mamana hule-oꞌe manaseliꞌ tebꞌe. Mamana hule-oꞌen naa, nda sia raefafoꞌ ia sa, huu atahori nda tao mamanaꞌ naa sa.
Kristus o masoꞌ nisiꞌ Kama Meumare manaseliꞌ naa, fo nandaa no Lamatualain onaꞌ malangga agama monaeꞌ mana sia ataꞌ mbaraaꞌ ra, tao too esa na lao esa. Leleꞌ Ana rala neu, Ana o nendi raaꞌ fee Lamatualain boe. Te nda ona esaꞌ sa. Huu Kristus nda nendi raaꞌ mia banda tutunu-hohotuꞌ ra sa. Ana nendiꞌ naa, Eni Raan, huu Ana mate ena fo dadꞌi tutunu-hohotuꞌ fee nggita. Akaꞌ na Kristus nendi raan lao esaꞌ a fo tao nggita nenemboꞌit mia sala-kiluꞌ tara, losa doo nduꞌu-doon. (aiōnios g166)
13 For if the blood of bulls and goats, and the ashes of a heifer sprinkling those who had been ceremonially defiled, restored ceremonial purity to the body,
Dadꞌi Kristus raan naa, memaꞌ manaseliꞌ lenaꞌ banda tutunu-hohotuꞌ ra raan. Tungga baꞌi Musa hohoro-lalane nara, atahori mana tao salaꞌ ra, manggenggeoꞌ, ma nda randaa masoꞌ beꞌutee neu Lamatualain sa. Ara musi risiꞌ malangga agama ra fo tao tutunu-hohotuꞌ, naa fo tutunu-hohotuꞌ a raan tao nemeu baliꞌ se. Tutunu-hohotuꞌ naeꞌ roꞌe bibꞌi hiek raan no sapi raan. Hambu hohoro-lalaneꞌ esa nae, mete ma atahori kois atahori mates, na, eni manggenggeoꞌ sia Lamatualain matan ena. De mete ma atahori naa nae dadꞌi meuꞌ baliꞌ, na malangga agama musi haꞌi afu mia sapi tena nenetunuꞌ a, fo neu mbori neu atahori manggenggeoꞌ naa, naa fo ana dadꞌi meuꞌ baliꞌ.
14 how much more will the blood of Christ, who through the Holy Spirit offered Himself unblemished to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Naa! Mete ma banda raaꞌ tao nameu atahori ao sisin mana manggenggeoꞌ, na, lelenan fai Kristus raan! Huu Raan naa, tao nggita nenemboꞌiꞌ mia sala-kiluꞌ ra, boe ma tao nameu rala dudꞌuꞌa tara. Huu sala-kilu tara tao fee nggita saranggaa to Lamatua. Leleꞌ Kristus mate boe ma, Lamatualain Dula-dalen fo mana nasodꞌa nakandooꞌ a, tulu-fali E fo fee Aon neu Lamatuaꞌ, onaꞌ banda tutunu-hohotuꞌ nda mana koa-kakiꞌ mbei sa boe. De ia na, hita bisa beꞌutee no matetuꞌ neu Lamatualain mana nasodꞌa losa babꞌasan. (aiōnios g166)
15 For this reason He is mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance—since a death has occurred for the redemption of the transgressions under the first covenant. (aiōnios g166)
Huu Kristus raan manaseliꞌ naa, naeni de Lamatualain pake E, fo nalalao hehelu-fufuliꞌ feuꞌ fee neu basa atahori fo Lamatualain noꞌe se dadꞌi atahorin. Huu leleꞌ Kristus mate fo fee atahori masoi-masodꞌaꞌ, Ana o tefa-soi nala bei-baꞌi tara mia sala-kiluꞌ fo ara tao dalahulun naa, leleꞌ Lamatualain hengge-nee hehelu-fufuli mbaraaꞌ no se. Huu na, de ara bisa rasodꞌa rakandoo ro Lamatualain. (aiōnios g166)
16 Now where there is a will, the death of the one who made it must be established;
Au pake conto onaꞌ atahori simbo pusaka, onaꞌ amaꞌ sa suraꞌ susura hengge-neeꞌ de fee pusaka neu ana nara. Te anaꞌ naa feꞌe bisa toꞌu nala pusaka naa, leleꞌ aman mate nese ena.
17 because a will is in force after men are dead, since it never takes effect while the one who made it lives.
Te mete ma aman feꞌe masodꞌaꞌ, anaꞌ naa nda feꞌe bisa simbo nala pusaka fo aman hengge-nee sia susura naa sa.
18 Therefore, not even the first covenant was inaugurated without blood;
Onaꞌ naa boe Lamatualain hehelu-fufuli fefeun fo Ana hengge-nee no bei-baꞌi tara. Ara feꞌe na simbo rala saa fo Lamatualain helu-fuliꞌ naa, mete ma esa mate naꞌahuluꞌ ena. Naeni de ara tunu-hotu rendiꞌ banda raaꞌ fo dadꞌi bukti rae hambu esa mate ena.
19 because when every commandment of the Law had been proclaimed by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
Leleꞌ naa, baꞌi Musa naꞌabꞌue nala bei-baꞌi tara, de nafadꞌe neu se basa parendaꞌ mana sia hohoro-lalaneꞌ fo Lamatuaꞌ naꞌondaꞌ ra. Basa naa de, baꞌi Musa tati-mbau sapi ma hiek, fo haꞌi nala raa nara, de sambor no oe. Ana o paꞌa hau roo lutuꞌ a danan, nendiꞌ tali mbilas. Basa ma ana boroꞌ e neu raaꞌ, dei de ana bibꞌirus neu Lamatualain Susuran ata, ma neu basa rauinggu ra.
20 saying, “This is the blood of the covenant which God has decreed to you.”
Leleꞌ baꞌi Musa bibꞌirus raaꞌ a, ana olaꞌ nae, “Raaꞌ ia, dadꞌi tatandaꞌ oi, Lamatualain hengge-nee hehelu-fufulin no nggi ena. De mete ma ama tao tungga basa Eni parenda nara, dei fo Eni fee basa saa fo nene helu-fuliꞌ naa ra.”
21 Then he sprinkled both the tabernacle and all the vessels of the divine service with the blood in the same way.
Baꞌi Musa o bibꞌirus raaꞌ a neu Ume Lalaat Hule-Oꞌeꞌ a, no basa sudꞌiꞌ a saa mana sia naa ra fo ara pake beꞌutee neu Lamatualain.
22 In fact, according to the Law nearly everything is cleansed with blood, and without shedding of blood there is no remission.
Te tungga Lamatualain hohoro-lalanen, basa sudꞌiꞌ a saa mana manggenggeoꞌ, musi tao nemeu se nendiꞌ raaꞌ. Huu naa, de mete ma atahori nau dadꞌi meuꞌ mia basa sala nara, na, musi hambu tutunu-hohotuꞌ a raan dei.
23 So then, it was necessary for the copies of the things in the heavens to be cleansed with such, but the heavenly things themselves with better sacrifices than those.
Saa fo au dui soꞌal bei-baꞌi tara ro Ume Lalaat Hule-Oꞌeꞌ a, basa naa ra dadꞌiꞌ a conto, naa fo tahine Lamatualain Ume Hule-Oꞌe matetun sia sorga. Huu mete ma malangga agama mbaraaꞌ nae Ume Lalaat rala neu fo beꞌutee neu Lamatualain, ara musi tao rameu basa-bꞌasaꞌ e dei, rendiꞌ banda tutunu-hohotuꞌ raan. Lamatualain mamana hule-oꞌen sia sorga o musi meuꞌ boe. Te huu musi pake raa tutunu-hohotuꞌ manaseliꞌ lenaꞌ banda raaꞌ.
24 For Christ did not enter into Holy Places made by hands, mere copies of the true ones, but into Heaven itself, now to appear in God's presence on our behalf;
Kama Meumare manaseliꞌ fo Kristus rala neuꞌ a, nda kama Ume Lalaat Hule-oꞌe fo atahori taoꞌ a sa. Ume Lalaat mana sia raefafoꞌ ia, naa dadꞌiꞌ a conto mia matetun. Te Kristus sorga rala neu fo nasalaꞌe nggita sia Lamatualain matan.
25 but not in order to offer Himself repeatedly, like the high priest who entered the Most Holy Place year by year with another's blood
Dalahulun, malangga agama monaeꞌ mana sia ataꞌ seli musi rala neu nasafafali tungga too sia Kama Meumare manaseliꞌ a, nendi banda tutunu-hohotuꞌ a raan neu Lamatualain. Te Kristus nda taꞌo naa sa. Eni parlu rala neu lao akaꞌ esaꞌ a, ma nendi Eni raan.
26 —otherwise He would have had to suffer many times since the creation of the world; but now, once for all at the end of the ages, He has been revealed to nullify sin by the sacrifice of Himself. (aiōn g165)
Huu mete ma Ana musi rala neu tungga too ona malangga agama mbaraaꞌ ra na, sosoan nae, Eni musi mate nasafafali. Te Ana nda tao taꞌo naa sa. Huu Ana dadꞌi tutunu-hohotuꞌ akaꞌ lao esaꞌ a, fo fee ambon neu basa sala-kiluꞌ fo atahori taoꞌ ra, eniꞌ a mia neꞌedꞌadꞌadꞌiꞌ raefafoꞌ ia losa babꞌasan. (aiōn g165)
27 Also, inasmuch as men are destined to die but once, after which the judgment,
Matetun atahori o mate laoꞌ a esaꞌ a. Te basa na ana musi neu nisiꞌ Lamatualain matan fo Lamatuaꞌ paresaꞌ e.
28 so the Christ also, having been offered once for all to bear the sins of many—He will appear a second time to those who are eagerly waiting for Him, apart from sin, into salvation.
Onaꞌ naa boe, Kristus. Ana mate ma fee Aon dadꞌi tutunu-hohotuꞌ lao esaꞌ a. Dei fo Ana baliꞌ nema. Te Ana nda taoafiꞌ neu atahori sala-kilu nara sa ena, huu Ana tao natetu ue-tataon ena. Te saa fo Ana nae taomataꞌ neuꞌ a, naeni Ana nae fee masoi-masodꞌaꞌ neu basa atahori mana ramahena neu E.
