Romans 1
1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,
2 Which he had promised before, by his prophets, in the holy scriptures,
which he promised afore through his prophets in the holy scriptures,
3 Concerning his Son, who was made to him of the seed of David, according to the flesh,
concerning his Son, who was born of the seed of David according to the flesh,
4 Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;
who was declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; [even] Jesus Christ our Lord,
5 By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;
through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name’s sake;
6 Among whom are you also the called of Jesus Christ:
among whom are ye also, called [to be] Jesus Christ’s:
7 To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.
to all that are in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.
First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.
9 For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;
For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers
10 Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.
making request, if by any means now at length I may be prospered by the will of God to come unto you.
11 For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
12 That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.
that is, that I with you may be comforted in you, each of us by the other’s faith, both yours and mine.
13 And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto, ) that I might have some fruit among you also, even as among other Gentiles.
And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.
14 To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
15 So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.
So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.
16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17 For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.
For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
19 Because that which is known of God is manifest in them. For God hath manifested it unto them.
because that which is known of God is manifest in them; for God manifested it unto them.
20 For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable. (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse: (aïdios g126)
21 Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
22 For professing themselves to be wise, they became fools.
Professing themselves to be wise, they became fools,
23 And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.
and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
24 Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.
Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
25 Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
26 For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.
For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:
27 And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
28 And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;
And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
29 Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,
being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
30 Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,
backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
31 Foolish, dissolute, without affection, without fidelity, without mercy.
without understanding, covenant-breakers, without natural affection, unmerciful:
32 Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.
who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
