Aionian Verses
And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping, (Sheol h7585)
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But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell. (Sheol h7585)
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If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell. (Sheol h7585)
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And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell. (Sheol h7585)
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But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord. (Sheol h7585)
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And they went down alive into hell the ground closing upon them, and they perished from among the people. (Sheol h7585)
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A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains. (Sheol h7585)
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The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again. (Sheol h7585)
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The cords of hell compassed me: the snares of death prevented me. (Sheol h7585)
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Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace. (Sheol h7585)
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Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell. (Sheol h7585)
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As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up. (Sheol h7585)
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He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know? (Sheol h7585)
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Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me? (Sheol h7585)
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If I wait hell is my house, and I have made my bed in darkness. (Sheol h7585)
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All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest? (Sheol h7585)
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They spend their days in wealth, and in a moment they go down to hell. (Sheol h7585)
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Let him pass from the snow waters to excessive heat, and his sin even to hell. (Sheol h7585)
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Hell is naked before him, and there is no covering for destruction. (Sheol h7585)
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For there is no one in death, that is mindful of thee: and who shall confess to thee in hell? (Sheol h7585)
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The wicked shall be turned into hell, all the nations that forget God. (Sheol h7585)
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Because thou wilt not leave my soul in hell; nor wilt then give thy holy one to see corruption. (Sheol h7585)
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The sorrows of hell encompassed me: and the snares of death prevented me. (Sheol h7585)
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Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit. (Sheol h7585)
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Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell. (Sheol h7585)
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They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory. (Sheol h7585)
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But God will redeem my soul from the hand of hell, when he shall receive me. (Sheol h7585)
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Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them. (Sheol h7585)
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For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell. (Sheol h7585)
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For my soul is filled with evils: and my life hath drawn nigh to hell. (Sheol h7585)
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Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell? (Sheol h7585)
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The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow: (Sheol h7585)
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If I ascend into heaven, thou art there: if I descend into hell, thou art present. (Sheol h7585)
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As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell. (Sheol h7585)
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Let us swallow him up alive like hell, and whole as one that goeth down into the pit. (Sheol h7585)
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Her feet go down into death, and her steps go in as far as hell. (Sheol h7585)
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Her house is the way to hell, reaching even to the inner chambers of death. (Sheol h7585)
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And he did not know that giants are there, and that her guests are in the depths of hell. (Sheol h7585)
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Hell and destruction are before the Lord: how much more the hearts of the children of men? (Sheol h7585)
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The path of life is above for the wise, that he may decline from the lowest hell. (Sheol h7585)
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Thou shalt beat him with the rod, and deliver his soul from hell. (Sheol h7585)
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Hell and destruction are never filled: so the eyes of men are never satisfied. (Sheol h7585)
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Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough. (Sheol h7585)
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Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening. (Sheol h7585)
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Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames. (Sheol h7585)
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Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it. (Sheol h7585)
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Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above. (Sheol h7585)
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Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations. (Sheol h7585)
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Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering. (Sheol h7585)
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But yet thou shalt be brought down to hell, into the depth of the pit. (Sheol h7585)
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For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected. (Sheol h7585)
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And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it. (Sheol h7585)
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I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years. (Sheol h7585)
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For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth. (Sheol h7585)
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And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell. (Sheol h7585)
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Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled. (Sheol h7585)
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I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth. (Sheol h7585)
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For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations. (Sheol h7585)
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The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword. (Sheol h7585)
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And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living. (Sheol h7585)
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I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes. (Sheol h7585)
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Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down. (Sheol h7585)
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And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice. (Sheol h7585)
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And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people. (Sheol h7585)
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But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire. (Geenna g1067)
But I say to you, That every one who is angry with his brother rashly, is obnoxious to judgment: and every one that saith to his brother, Raka! is obnoxious to the council: and every one that shall say, Fool is obnoxious to hell-fire. (Geenna g1067)
And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
If therefore thy right eye make thee offend, pluck it out, and cast it from thee; because it is better for thee that thy one member perish, than that thy whole body fall into hell. (Geenna g1067)
And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
And if thy right hand make thee offend, cut it off, and cast it from thee; because it is better for thee that one of thy members perish, than that thy whole body fall into hell. (Geenna g1067)
And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. (Geenna g1067)
And be not afraid of them that kill the body, but cannot kill the soul; but be afraid rather of Him who can destroy both soul and body in hell. (Geenna g1067)
And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day. (Hadēs g86)
And thou, Capernaum, which hast been lifted up to heaven, shalt be brought down to the grave. For if those deeds of power which were done in thee, had been done in Sodom, it would have stood to this day. (Hadēs g86)
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn g165)
And whoever shall speak a word against the Son of man, it will be forgiven him: but whoever shall speak against the Holy Spirit, it will not be forgiven him; not in this world, and not in the world to come. (aiōn g165)
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. (aiōn g165)
And that which was sowed among thorns, is he that heareth the word; and care for this world and the deceptiveness of riches, choke the word; and he is without fruits. (aiōn g165)
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. (aiōn g165)
The enemy that sowed them, is Satan. The harvest is the end of the world: and the reapers are the angels. (aiōn g165)
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so will it be in the end of the world. (aiōn g165)
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. (aiōn g165)
So will it be in the end of the world. The angels will go forth, and will sever the wicked from among the just; (aiōn g165)
And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. (Hadēs g86)
Also I say to thee, that thou art Cephas: and upon this rock, I will build my church: and the gates of death shall not triumph over it. (Hadēs g86)
And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. (aiōnios g166)
If then thy hand or thy foot make thee stumble, cut it off and cast it from thee: for it is good for thee to enter into life lame or mutilated, and not that, with two hands or two feet, thou fall into eternal fire. (aiōnios g166)
And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. (Geenna g1067)
And if thine eye make thee stumble, pluck it out and cast it from thee: for it is good for thee to enter into life with one eye, and not that, with two eyes, thou fall into the hell of fire. (Geenna g1067)
And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? (aiōnios g166)
And one came, drew near, and said to him: Good Teacher, what good thing must I do, that eternal life may be mine? (aiōnios g166)
And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive an hundredfold, and shall possess life everlasting. (aiōnios g166)
And every man that relinquisheth houses, or brothers or sisters, or father or mother, or wife or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit eternal life. (aiōnios g166)
And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. (aiōn g165)
And he saw a fig-tree by the way, and came to it and found nothing on it, except leaves only. And he said to it: There shall no more be fruit on thee for ever. And immediately the fig-tree withered. (aiōn g165)
Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves. (Geenna g1067)
Woe to you, Scribes and Pharisees, hypocrites: for ye traverse sea and land to make one proselyte; and when he is gained, ye make him a child of hell twofold more than yourselves. (Geenna g1067)
You serpents, generation of vipers, how will you flee from the judgment of hell? (Geenna g1067)
Ye serpents, ye race of vipers: how can ye escape the condemnation of hell? (Geenna g1067)
And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world? (aiōn g165)
And as Jesus sat on the mount of Olives, his disciples came, and said between themselves and him: Tell us when these things are to be; and what will be the sign of thy coming, and of the consummation of the world. (aiōn g165)
Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. (aiōnios g166)
Then will he say also to them on his left hand: Go from me, ye accursed, into everlasting fire, which was prepared for the Calumniator and his angels, (aiōnios g166)
And these shall go into everlasting punishment: but the just, into life everlasting. (aiōnios g166)
And these will go into everlasting torment, and the righteous into everlasting life. (aiōnios g166)
Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (aiōn g165)
And teach them to observe all that I have commanded you. And, behold, I am with you always, unto the consummation of the worlds Amen. Completion of the Holy Gospel as published by Matthew; and which he published in Hebrew, in the land of the Palestineans. (aiōn g165)
And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless. (aiōn g165)
and the cares of this world, and the deceitfulness of riches, and the residue of other lusts enter in and choke the word, and it is without fruits. (aiōn g165)
And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: (Geenna g1067)
And if thy hand make thee offend, cut it off: it is better for thee to enter into life maimed, than, having two hands, to go into hell; (Geenna g1067)
And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire: (Geenna g1067)
And if thy foot make thee offend, cut it off: it is better for thee to enter into life lamed, than, having two feet, to fall into hell; (Geenna g1067)
And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: (Geenna g1067)
And if thy eye make thee offend, pluck it out: it is better for thee to enter with one eye into the kingdom of God, than, having two eyes, to fall into the hell of fire; (Geenna g1067)
And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting? (aiōnios g166)
And as he walked in the way, one ran and fell upon his knees, and asked him, and said: Good Teacher, what must I do, to inherit eternal life? (aiōnios g166)
And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it. (aiōn g165)
And he said to it: Henceforth and for ever, let no man eat fruit from thee: and the disciples heard it. And they came to Jerusalem. (aiōn g165)
and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end. (aiōn g165)
And he will reign over the house of Jacob for ever; and of his reign there will be no end. (aiōn g165)
As he spoke to our fathers, to Abraham and to his seed for ever. (aiōn g165)
(as he spoke with the fathers, ) with Abraham and his seed, for ever. (aiōn g165)
As he spoke by the mouth of his holy prophets, who are from the beginning: (aiōn g165)
as he spake by the mouth of his holy prophets, who were of old, (aiōn g165)
And they besought him that he would not command them to go into the abyss. (Abyssos g12)
And they besought him, not to command them to depart into the abyss. (Abyssos g12)
And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell. (Hadēs g86)
And thou Capernaum, that art lifted up to heaven, shalt be brought down to hell. (Hadēs g86)
And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life? (aiōnios g166)
And behold, a Scribe stood up to try him, and said: Teacher, what must I do, to inherit eternal life? (aiōnios g166)
But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him. (Geenna g1067)
But I will show you, of whom to be afraid: of him who, after he hath killed, hath authority to cast into hell. Yea, say I to you: be afraid of him. (Geenna g1067)
And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light. (aiōn g165)
And our Lord praised the unrighteous steward, for having acted sagaciously: for the children of this world are more sagacious than the children of light, in this their generation. (aiōn g165)
And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings. (aiōnios g166)
And I also say to you: Make to yourselves friends, with this unrighteous mammon; so that when it is finished, they may receive you to their everlasting tabernacles. (aiōnios g166)
in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom: (Hadēs g86)
And being tormented in hell, he raised his eyes from afar off, and saw Abraham, and Lazarus in his bosom. (Hadēs g86)
And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life? (aiōnios g166)
And one of the chiefs asked him, and said to him: Good Teacher, what shall I do, that I may inherit eternal life? (aiōnios g166)
And Jesus said to them: The children of this world marry, and are given in marriage: (aiōn g165)
Jesus said to them: The children of this world take wives, and wives are given to husbands. (aiōn g165)
But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. (aiōn g165)
But they who are worthy of that world, and of the resurrection from the dead, do not take wives, nor are wives given to husbands. (aiōn g165)
That whosoever believeth in him, may not perish; but may have life everlasting. (aiōnios g166)
that every one who believeth in him, may not perish, but may have life eternal. (aiōnios g166)
For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, should not perish, but should have life eternal. (aiōnios g166)
He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios g166)
He that believeth on the Son, hath life eternal; but he who obeyeth not the Son, shall not see life. but the wrath of God will abide upon him. (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios g166)
And he that reapeth, receiveth wages, and gathereth fruits unto life eternal; and the sower and the reaper equally rejoice. (aiōnios g166)
Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life. (aiōnios g166)
Verily, verily, I say to you, That he who heareth my word, and believeth on him that sent me, hath life eternal, and will not come into condemnation, but hath passed from death to life. (aiōnios g166)
Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me. (aiōnios g166)
Search the scriptures; for in them, ye think, there is life eternal for you; and they testify of me. (aiōnios g166)
Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed. (aiōnios g166)
Labor not for the food that perisheth, but for the food that abideth unto life eternal, which the Son of man will give to you; for him hath God the Father sealed. (aiōnios g166)
And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day. (aiōnios g166)
For this is the pleasure of my Father, that every one who seeth the Son, and believeth on him, should have life eternal; and I will raise him up at the last day. (aiōnios g166)
Amen, amen I say unto you: He that believeth in me, hath everlasting life. (aiōnios g166)
Verily, verily, I say to you: That, to him who believeth in me, there is life eternal. (aiōnios g166)
I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. (aiōn g165)
I am the bread of life, who have come down from heaven: and if a man shall eat of this bread, he will live for ever. And the bread which I shall give, is my body, which I give for the life of the world. (aiōn g165)
He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. (aiōnios g166)
But he that eateth of my body, and drinketh of my blood, to him is life eternal; and I will raise him up at the last day (aiōnios g166)
This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever. (aiōn g165)
This is the bread that came down from heaven: not as your fathers ate the manna, and died; whoever shall eat of this bead, will live for ever. (aiōn g165)
And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
Simon Cephas replied, and said: My Lord, to whom shall we go? The words of life eternal are with thee. (aiōnios g166)
Now the servant abideth not in the house for ever; but the son abideth for ever. (aiōn g165)
And a servant abideth not for ever in the house; but the Son abideth for ever. (aiōn g165)
Amen, amen I say to you: If any man keep my word, he shall not see death for ever. (aiōn g165)
Verily, verily, I say to you: He that keepeth my word, will never see death. (aiōn g165)
The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. (aiōn g165)
The Jews say to him: Now we know, that thou hast a demon. Abraham is dead, and the prophets; yet thou sayest: He that keepeth my word, will never taste death. (aiōn g165)
From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind. (aiōn g165)
Never hath it been heard, that any one opened the eyes of one born blind. (aiōn g165)
And every one that liveth, and believeth in me, shall not die for ever. Believest thou this? (aiōn g165)
And every one that liveth, and believeth in me, will not die for ever. Believest thou this? (aiōn g165)
He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. (aiōnios g166)
He that loveth his life, will lose it; and he that hateth his life, in this world, will preserve it unto life everlasting. (aiōnios g166)
The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
The multitude said to him: We have heard from the law, that the Messiah abideth for ever: and how sayest thou, that the Son of man is to be lifted up? Who is this Son of man? (aiōn g165)
And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak. (aiōnios g166)
And I know that his commandment is life eternal. Therefore, these things which I speak, as my Father hath said to me, so I speak. (aiōnios g166)
Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me. (aiōn g165)
Simon Cephas said to him: Never shalt thou wash my feet. Jesus said to him: Unless I wash thee, thou hast no part with me. (aiōn g165)
And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever. (aiōn g165)
And I will ask of my Father, and he will give you another Comforter, that he may be with you for ever, (aiōn g165)
As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. (aiōnios g166)
As thou hast given him authority over all flesh, that he might give life eternal to as many as thou hast given him. (aiōnios g166)
Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent. (aiōnios g166)
And this is life eternal, that they may know thee, that thou art the only true God, and whom thou hast sent, Jesus Messiah. (aiōnios g166)
Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption. (Hadēs g86)
For thou wilt not leave my soul in the grave, nor wilt thou give thy pious one to see corruption. (Hadēs g86)
Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption. (Hadēs g86)
And he foresaw, and spoke of the resurrection of Messiah, that he was not left in the grave, neither did his body see corruption. (Hadēs g86)
Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world. (aiōn g165)
whom the heavens must retain, until the completion of the times of those things, which God hath spoken by the mouth of his holy prophets of old. (aiōn g165)
Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. (aiōnios g166)
And Paul and Barnabas said openly: To you first, ought the word of God to be spoken; but because ye repel it from you, and decide, against yourselves, that ye are not worthy of life eternal, lo, we turn ourselves to the Gentiles. (aiōnios g166)
And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed. (aiōnios g166)
And when the Gentiles heard this, they rejoiced and glorified God. And those believed, who were appointed to life eternal. (aiōnios g166)
To the Lord was his own work known from the beginning of the world. (aiōn g165)
Known, from of old, are the works of God. (aiōn g165)
For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable. (aïdios g126)
For, from the foundations of the world, the occult things of God are seen, by the intellect, in the things he created, even his eternal power and divinity; so that they might be without excuse; (aïdios g126)
Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
And they changed the truth of God into a lie; and worshipped and served the created things, much more than the Creator of them, to whom belong glory and blessing, for ever and ever: Amen. (aiōn g165)
To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: (aiōnios g166)
to them who, by perseverance in good works, seek for glory and honor and immortality, to them he will give life eternal; (aiōnios g166)
That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. (aiōnios g166)
So that, as sin had reigned in death, so grace might reign in righteousness unto life eternal, by means of our Lord Jesus Messiah. (aiōnios g166)
But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. (aiōnios g166)
And now, as ye have been emancipated from sin, and have become servants to God, your fruits are holy; and the result thereof is life everlasting. (aiōnios g166)
For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death; but the free gift of God is life eternal, through our Lord Jesus Messiah. (aiōnios g166)
Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen. (aiōn g165)
and from among whom, Messiah appeared in the flesh, who is God over all; to whom be praises and benediction, for ever and ever; Amen. (aiōn g165)
Or who shall descend into the deep? that is, to bring up Christ again from the dead. (Abyssos g12)
Or, Who descendeth to the abyss of the grave, and bringeth up Messiah from the place of the dead? (Abyssos g12)
For God hath concluded all in unbelief, that he may have mercy on all. (eleēsē g1653)
For God hath shut up all men in disobedience, that upon all men he might have mercy. (eleēsē g1653)
For of him, and by him, and in him, are all things: to him be glory for ever. Amen. (aiōn g165)
Because, all is from him, and all by him, and all through him: to whom be praises and benedictions, for ever and ever: Amen. (aiōn g165)
And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God. (aiōn g165)
And be not conformed to this world; but be ye transformed, by the renovation of your minds: and discern ye what is the good and acceptable and perfect pleasure of God. (aiōn g165)
Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity, (aiōnios g166)
Now unto God, who is able to establish you, - (according to my gospel, which is proclaimed concerning Jesus Messiah; and according to the revelation of the mystery, which was hidden from the times that are past, (aiōnios g166)
(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith, ) known among all nations; (aiōnios g166)
but is at this time revealed, by means of the scriptures of the prophets; and by the command of the eternal God, is made known to all the Gentiles, for the obedience of faith; ) (aiōnios g166)
To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen. (aiōn g165)
to him who only is wise, be glory, through Jesus Messiah, for ever and ever: Amen. (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? (aiōn g165)
Where is the wise? Or where is the scribe? Or where is the disputant of this world? Lo, hath not God showed, that the wisdom of this world is folly? (aiōn g165)
Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought; (aiōn g165)
Yet we do speak wisdom, among the perfect; the wisdom not of this world, nor of the potentates of this world, who will come to naught. (aiōn g165)
But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: (aiōn g165)
But we speak the wisdom of God, in a mystery; the wisdom which was hidden, and which God predetermined before the world was, for our glory: (aiōn g165)
Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory. (aiōn g165)
which no one of the potentates of this world knew; for had they known it, they would not have crucified the Lord of glory. (aiōn g165)
Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Let no one deceive himself. Whoever among you thinketh that he is wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother. (aiōn g165)
Wherefore, if food is a stumbling-block to my brother, I will for ever eat no flesh, lest I should be a stumbling-block to my brother. (aiōn g165)
Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come. (aiōn g165)
All these things which befell them, were for an example to us; and they are written for our instruction, on whom the end of the world hath come. (aiōn g165)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
Where is thy sting, O death? And where is thy victory, O grave? (Hadēs g86)
In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. (aiōn g165)
to them whose minds the God of this world hath blinded, in order that they might not believe, lest the light of the gospel of the glory of the Messiah (who is the likeness of God) should dawn upon them. (aiōn g165)
For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory. (aiōnios g166)
For the affliction of the present time, though very small and light, prepareth for us great glory, without end, for ever and ever; (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal. (aiōnios g166)
while we look not at these seen things, but at those not seen; for these seen things are temporary, but those not seen are eternal. (aiōnios g166)
For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
For we know that, if our house on earth-this of the body, were dissolved, yet we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever. (aiōn g165)
As it is written, He hath dispersed and given to the poor; and his righteousness is established for ever. (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. (aiōn g165)
God, the Father of our Lord Jesus the Messiah, blessed for ever and ever, he knoweth that I lie not. (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father: (aiōn g165)
who gave himself for our sins, that he might deliver us from this evil world, agreeably to the pleasure of God our Father: (aiōn g165)
To whom is glory for ever and ever. Amen. (aiōn g165)
to whom be glory for ever and ever. Amen. (aiōn g165)
For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting. (aiōnios g166)
He who soweth in the flesh, reapeth from the flesh corruption: and he who soweth in the Spirit, will from the Spirit reap life everlasting. (aiōnios g166)
Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come. (aiōn g165)
high above all principalities, and authorities, and powers, and lordships, and above every name that is named, not only in this world but also in that to come: (aiōn g165)
Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief: (aiōn g165)
in the which ye before walked, according to the worldliness of this world, and according to the pleasure of the prince potentate of the air, that spirit which is active in the children of disobedience: (aiōn g165)
That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus. (aiōn g165)
that he might show to the coming ages the magnitude of the riches of his grace, and his benignity towards us in Jesus the Messiah. (aiōn g165)
And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things: (aiōn g165)
and should show to all men what is the dispensation of the mystery, which for ages was hid up in God the Creator of all things: (aiōn g165)
According to the eternal purpose, which he made, in Christ Jesus our Lord: (aiōn g165)
which wisdom he arranged ages before, and he hath executed it by Jesus the Messiah our Lord; (aiōn g165)
To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen. (aiōn g165)
to him be glory, in his church, by Jesus the Messiah, in all generations, for ever and ever. Amen. (aiōn g165)
For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. (aiōn g165)
For our conflict is not with flesh and blood, but with principalities, and with those in authority, and with the possessors of this dark world, and with the evil spirits that are beneath heaven. (aiōn g165)
Now to God and our Father be glory world without end. Amen. (aiōn g165)
And to God our Father, be glory and honor, for ever and ever. Amen. (aiōn g165)
The mystery which hath been hidden from ages and generations, but now is manifested to his saints, (aiōn g165)
namely, that mystery, which was hidden for ages and generations, but is now revealed to his saints; (aiōn g165)
Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power: (aiōnios g166)
For these will be recompensed with the judgment of eternal destruction, from the presence of our Lord, and from the glory of his power; (aiōnios g166)
Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace, (aiōnios g166)
And may our Lord Jesus the Messiah himself, and God our Father, who hath loved us, and given us everlasting consolation and a good hope through his grace, (aiōnios g166)
But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting. (aiōnios g166)
But for this cause had he mercy on me, that in me first Jesus the Messiah might display all his long suffering, for an example to them who were to believe on him unto life eternal. (aiōnios g166)
Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. (aiōn g165)
And to the king eternal, incorruptible, and invisible, the sole God, be honor and glory for ever and ever! Amen. (aiōn g165)
Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses. (aiōnios g166)
And contend in the good contest of faith; and lay hold of life eternal, to which thou art called, and of which thou hast confessed a good confession before many witnesses. (aiōnios g166)
Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. (aiōnios g166)
who only is incorruptible, and dwelleth in light to which no one can approach; and whom no man hath seen, or even can see: to him be glory and dominion for ever and ever. Amen. (aiōnios g166)
Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy, ) (aiōn g165)
Charge the rich of this world, that they be not uplifted in their minds; and that they confide not in riches, in which is no security; but in the living God, who giveth us all things abundantly for our comfort: (aiōn g165)
Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world. (aiōnios g166)
who hath vivified us, and called us with a holy calling; not according to our works, but according to his good pleasure, and his grace that was given us in Jesus the Messiah from time before the ages, (aiōnios g166)
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory. (aiōnios g166)
Therefore I endure every thing, for the elect's sake; that they also may obtain life, in Jesus the Messiah, with eternal glory. (aiōnios g166)
For Demas hath left me, loving this world, and is gone to Thessalonica: Crescens into Galatia, Titus into Dalmatia. (aiōn g165)
For Demas hath left me; and hath loved this world and gone away to Thessalonica; Crispus to Galatia, Titus to Dalmatia. (aiōn g165)
The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen. (aiōn g165)
And my Lord will rescue me from every evil work; and will give me life in his heavenly kingdom. To him be glory, for ever and ever. Amen. (aiōn g165)
Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: (aiōnios g166)
concerning the hope of eternal life, which the veracious God promised before the times of the world; (aiōnios g166)
Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world, (aiōn g165)
and it teacheth us, to deny ungodliness and worldly lusts, and to live in this world in sobriety, and in uprightness, and in the fear of God, (aiōn g165)
That, being justified by his grace, we may be heirs, according to hope of life everlasting. (aiōnios g166)
that we might be justified by his grace, and become heirs in the hope of eternal life. (aiōnios g166)
For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever: (aiōnios g166)
And, perhaps, also, he therefore departed from thee for a season, that thou mightest retain him for ever; (aiōnios g166)
In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. (aiōn g165)
But in these latter days, he hath conversed with us, by his Son; whom he hath constituted heir of all things, and by whom he made the worlds; (aiōn g165)
But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. (aiōn g165)
But of the Son he said: Thy throne, O God, is for ever and ever; a righteous sceptre is the sceptre of thy kingdom. (aiōn g165)
As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
As he said also in another place: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
And being consummated, he became, to all that obey him, the cause of eternal salvation. (aiōnios g166)
And thus he was perfected and became the cause of eternal life to all them who obey him. (aiōnios g166)
Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
and for the doctrine of baptism, and for the laying on of a hand, and for the resurrection from the dead, and for the eternal judgment? (aiōnios g166)
Have moreover tasted the good word of God, and the powers of the world to come, (aiōn g165)
and have tasted the good word of God, and the power of the world to come, (aiōn g165)
Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (aiōn g165)
whither Jesus hath previously entered for us, and hath become a priest for ever, after the likeness of Melchisedec. (aiōn g165)
For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
For he testified of him: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn g165)
For they became priests without an oath; but this man by an oath. As he said to him by David: The Lord hath sworn, and will not lie, Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
But this, for that he continueth for ever, hath an everlasting priesthood, (aiōn g165)
but this man, because he standeth up for ever, his priesthood doth not pass away: (aiōn g165)
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
For the law constituted feeble men priests; but the word of the oath, which was subsequent to the law constituted the Son perfect for ever. (aiōn g165)
Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios g166)
And he did not enter with the blood of goats and calves; but with the blood of himself, he entered once into the sanctuary, and obtained eternal redemption. (aiōnios g166)
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios g166)
then how much more will the blood of the Messiah, who by the eternal Spirit offered himself without blemish to God, purge our conscience from dead works, so that we may serve the living God? (aiōnios g166)
And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios g166)
And for this reason he became the Mediator of the new covenant, that he might by his death be redemption, to them who had transgressed the first covenant; so that they, who are called to the eternal inheritance, might receive the promise. (aiōnios g166)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn g165)
otherwise, he must have suffered many times, since the commencement of the world; but now in the end of the world, he hath once offered himself in a self-sacrifice, to abolish sin. (aiōn g165)
By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made. (aiōn g165)
For by faith, we understand that the worlds were framed by the word of God; and that things seen, originated from those that are not seen. (aiōn g165)
Jesus Christ, yesterday, and today; and the same for ever. (aiōn g165)
Jesus the Messiah is the same, yesterday, to-day, and for ever. (aiōn g165)
And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament, (aiōnios g166)
May the God of peace, who brought up from the dead the great Shepherd of the flock, by the blood of the everlasting covenant, namely Jesus the Messiah, our Lord, (aiōnios g166)
Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen. (aiōn g165)
make you perfect in every good work, that ye may do his pleasure; and himself operate in you that which is pleasing In his sight, through Jesus the Messiah; to whom be glory for ever and ever. Amen. (aiōn g165)
And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. (Geenna g1067)
Now the tongue is a fire, and the world of sin is like a forest. And this tongue, which is one among our members, marreth our whole body; and it inflameth the series of our generations that roll on like a wheel; and it is itself on fire. (Geenna g1067)
Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. (aiōn g165)
like persons born again, not of seed that perisheth, but of that which doth not perish, by the living word of God, who abideth for ever. (aiōn g165)
But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you. (aiōn g165)
but the word of our God abideth for ever: and this is the word that is announced to you. (aiōn g165)
If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. (aiōn g165)
Whoever will speak, let him speak as the word of God: and whoever will minister, as of the ability that God hath given him: so that in all ye do, God may be glorified, through Jesus the Messiah; to whom belongeth glory, and honor, for ever and ever. Amen. (aiōn g165)
But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you. (aiōnios g166)
Now it is the God of grace, who hath called us to his eternal glory by Jesus the Messiah, that hath given us, while we sustain these light afflictions, to be strengthened, and confirmed, and established by him for ever: (aiōnios g166)
To him be glory and empire for ever and ever. Amen. (aiōn g165)
to whom be glory, and power, and honor, for ever and ever. Amen. (aiōn g165)
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For thus will entrance be given you abundantly, into the everlasting kingdom of our Lord and Redeemer Jesus the Messiah. (aiōnios g166)
For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: (Tartaroō g5020)
For, if God spared not the angels that sinned, but cast them down to the infernal regions in chains of darkness, and delivered them up to be kept unto the judgment of torture, (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen. (aiōn g165)
But be ye growing in grace, and in the knowledge of our Lord and Redeemer Jesus the Messiah, and of God the Father: whose is the glory, now, and always, and to the days of eternity. Amen. (aiōn g165)
For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us: (aiōnios g166)
And the life was manifested, and we have seen and do testify and announce to you, the life which is eternal; which was with the Father, and was revealed to us. (aiōnios g166)
And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever. (aiōn g165)
And the world is passing away, both it and the lust thereof; but he that doeth the pleasure of God, abideth for ever. (aiōn g165)
And this is the promise which he hath promised us, life everlasting. (aiōnios g166)
And this is the promise, which he hath promised us, even life eternal. (aiōnios g166)
Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. (aiōnios g166)
For every one that hateth his brother, is a man-slayer; and ye know, that no man-slayer can have eternal life abiding in him. (aiōnios g166)
And this is the testimony, that God hath given to us eternal life. And this life is in his Son. (aiōnios g166)
And this is the testimony, that God hath given to us life eternal, and this life is in his Son. (aiōnios g166)
These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
These things have I written to you, that ye may know that ye have life eternal, ye who believe in the name of the Son of God. (aiōnios g166)
And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal. (aiōnios g166)
And we know that the Son of God hath come, and hath given us knowledge that we might know the True One; and that we might be in the True One, in his Son Jesus the Messiah. He is the true God, and the life eternal. (aiōnios g166)
For the sake of the truth which dwelleth in us, and shall be with us for ever. (aiōn g165)
for the sake of the truth, which abideth in us and is with us for ever. (aiōn g165)
And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. (aïdios g126)
And the angels that kept not their primacy, but left their station, he hath reserved in chains unknown, under darkness, unto the judgment of the great day. (aïdios g126)
As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios g166)
As Sodom and Gomorrah, and the surrounding cities, which in like manner followed whoredom and went after strange flesh, are placed beneath everlasting fire, being, doomed to judgment. (aiōnios g166)
Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever. (aiōn g165)
raging waves of the sea, which, by their foam, manifest their confusion; shootingstars, for which is reserved the blackness of darkness for ever. (aiōn g165)
Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting. (aiōnios g166)
And let us keep ourselves in the love of God, while we wait for the mercy of our Lord Jesus the Messiah unto our eternal life. (aiōnios g166)
To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen. (aiōn g165)
before his majesty, with joy, namely, the only God, our Deliverer, by means of Jesus the Messiah our Lord, be praise, and dominion, and honor, and majesty, both now and in all ages. Amen. (aiōn g165)
And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen. (aiōn g165)
and hath made us a kingdom sacerdotal to God and his Father: to whom be glory and power, for ever and ever. Amen. (aiōn g165)
And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever; (aiōn g165)
And when these Animals give glory and honor and praise to him that sitteth on the throne, to him who liveth for ever and ever, (aiōn g165)
The four and twenty ancients fell down before him that sitteth on the throne, and adored him that liveth for ever and ever, and cast their crowns before the throne, saying: (aiōn g165)
the twenty and four Elders fall down before him who sitteth on the throne, and they worship him who liveth for ever and ever; and they cast their coronets before the throne, saying, (aiōn g165)
And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. (aiōn g165)
and to be over every created thing, that is in heaven, or on earth, or under the earth, or in the sea; and all that are in them. And I heard him who sat on the throne say: Unto the Lamb be given, blessing, and honor, and glory, and power, for ever and ever. (aiōn g165)
And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth. (Hadēs g86)
And I looked, and lo, a pale horse; and the name of him who sat thereon was Death; and Hades followed after him. And there was given him authority over the fourth part of the earth, to slay with the sword, and by famine, and by death, and by the ravenous beast of the earth. (Hadēs g86)
Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen. (aiōn g165)
saying: Amen. Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be to our God, for ever and ever: Amen. (aiōn g165)
And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit. (Abyssos g12)
And the fifth angel sounded; and I saw a star, which fell from heaven upon the earth. And there was given to him the key of the pit of the abyss. (Abyssos g12)
And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos g12)
And he opened the pit of the abyss; and smoke issued from the pit, like the smoke of a furnace that is in blast; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans, (Abyssos g12)
And they had a king over them, the angel of the abyss; and his name, in Hebrew, is Abaddon; and in Greek, his name is Apollyon. (Abyssos g12)
And he swore by him that liveth for ever and ever, who created heaven, and the things which are therein; and the earth, and the things which are in it; and the sea, and the things which are therein: That time shall be no longer. (aiōn g165)
and swore, by him who liveth for ever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that the time should be no longer; (aiōn g165)
And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
And when they shall have completed their testimony, the beast of prey that came up from the abyss, will make war upon them, and will overcome them. (Abyssos g12)
And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. Amen. (aiōn g165)
And the seventh angel sounded; and there were voices and thunders, which said: The kingdom of the world hath become the kingdom of our Lord and of his Messiah; and he will reign for ever and ever. (aiōn g165)
And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people: (aiōnios g166)
And I saw another angel flying in heaven: and with blood, he had the everlasting gospel, to proclaim to dwellers on the earth, and to every nation and tribe and tongue and people; (aiōnios g166)
And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name. (aiōn g165)
And the smoke of their torment ascendeth up for ever and ever; and there is no rest, by day or by night, to those that worship the beast of prey and its image. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
And one of the four Animals gave to those seven angels seven cups of gold, full of the wrath of God who liveth for ever and ever. (aiōn g165)
The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not. (Abyssos g12)
The beast of prey which thou sawest, was, and is not; and he will ascend from the abyss and go into perdition: and the dwellers on the earth, whose names are not written in the book of life from the foundation of the world, will wonder when they see the beast of prey, which was, and is not, and approacheth. (Abyssos g12)
And again they said: Alleluia. And her smoke ascendeth for ever and ever. (aiōn g165)
And again they said: Hallelujah: and her smoke ascendeth up for ever and ever. (aiōn g165)
And the beast was taken, and with him the false prophet, who wrought signs before him, wherewith he seduced them who received the character of the beast, and who adored his image. These two were cast alive into the pool of fire, burning with brimstone. (Limnē Pyr g3041 g4442)
And the beast of prey was captured, and the false prophet that was with him, who did those prodigies before him, whereby he seduced them who had received the mark of the beast of prey and who worshipped his image. And they were both cast alive into the lake of fire, which burneth with sulphur. (Limnē Pyr g3041 g4442)
And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand. (Abyssos g12)
And I saw an angel that descended from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time. (Abyssos g12)
And he cast him into the abyss, and closed and sealed upon him; so that he might deceive the nations no more, until these thousand years shall be completed: but after that, he will be loosed for a little time. (Abyssos g12)
And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works. (Hadēs g86)
And the sea gave up the dead in it; and death and the grave gave up the dead in them. And they were judged, each one according to his deeds. (Hadēs g86)
And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever. (aiōn g165)
And there will be no more night; and they have no need of the light of a candle, or of the light of the sun; because the Lord God giveth them light: and they will reign for ever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Unless the Lord had been my helper, my soul had almost dwelt in hell. (questioned)
The dead shall not praise thee, O Lord: nor any of them that go down to hell. (questioned)
And hath forgotten the covenant of her God: for her house inclineth unto death, and her paths to hell. (questioned)
This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell. (questioned)
Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it. (questioned)
