Luke 14
1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.
Jek savato avilo o Isus ando ćher ke jek vođa e farisejengo te hal lesa. Okola save sas okote lačhe lenas sama pe leste so ćerela.
2 And behold, there was a certain man before him that had the dropsy.
Kaj pojavisajlo anglo Isus varesavo manuš savo sas nasvalo gajda kaj sas les paj thaj šuljolas lestar.
3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?
Pe godova o Isus phučla e sikavne e Mojsiješće zakonestar thaj e farisejen: “Dali si muklino prema e Mojsijesko zakono te savatone sastarelpe o manuš ili naj?”
4 But they held their peace. But he taking him, healed him, and sent him away.
A von khanči či phendine. Askal o Isus čhuta pire vas po nasvalo manuš, sastardale thaj phendas lešće kaj šaj džaltar.
5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?
A o Isus phendas: “Ko tumendar savatone či ćerel bući? Ako varekašće tumendar o čhavro ili o guruv perel ande haing, zar či odma inkalena les?”
6 And they could not answer him to these things.
Pe godova naslen so te phenen.
7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:
Kana o Isus dikhlas sar okola kaj si akharde pe gozba len pešće prve thana te bešen, phendas lenđe e usporedba:
8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:
“Kana vareko akharel tut pe svaturja, na beš po prvo than kaj so ako si akhardo vareko ko si majvažno tutar?
9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.
Te či o domaćino savo akhardas tut thaj vi les phenela tuće: ‘Ušti thaj de o than okole manušešće.’ Askal ladžavoja, ušteja thaj bešeja po paluno than.
10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.
Nego kana vareko akharel tut dža thaj beš pe paluno than, thaj kana avela okova kaj akharda tut, phenel tuće: ‘Drugarina pripremisardem tuće majlačho than!’ Askal aveja počastime angle sa save si akharde.
11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.
Kaj, svako ko korkoro pes uzvisil, avela ponizime, a ko korkoro pes ponizil, avela uzvisime.”
12 And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.
A askal o Isus bolda pes ko domaćino thaj phendas lešće: “Kana ćeres habe ili večera, na akhar ćire drugaren, ni ćire phralen, ni ćire familija, ni ćire barvale komšijen, te či vi von možda tut akhardinesas thaj pe akava način boldinesas tuće.
13 But when thou makest a feast, call the poor, the maimed, the lame, and the blind;
Nego kana ćeres gozba akhar e čoren, sakaten, banđen, thaj koren.
14 And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.
Kaj len naj sova te bolden tuće. Gajda aveja blagoslovime kaj o Del pale godova nagradila tut kana vo vaskrsnila e pravedne manušen andar e mule.”
15 When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.
Kana godova ašunda jek katar e manuša pale sinija, phendas e Isusešće: “Blago okolešće savo hala ande Devlesko carstvo!”
16 But he said to him: A certain man made a great supper, and invited many.
A o Isus phendas lešće: “Varesosko manuš ćerda bari večera thaj akhardas e but e themes.
17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.
Kana e večera sas gata, bičhaldas e sluga te phenel e gostonenđe: ‘Sa si gata. Aven!’
18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.
A von jek pale avreste phendine kaj naštik te aven. O prvo phendas lešće: ‘Ćindem njiva thaj trubul te džav te dikhavla. Moliv tut, jartosar man ke godova manuš.’
19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.
Aver phendas: ‘Ćindem deš guruva, thaj trubul te džav te isprobiv len dali si lačhe. Moliv tut, jartosar man ke godova manuš.’
20 And another said: I have married a wife, and therefore I cannot come.
O trito phendas: ‘Upravo ženisajlem thaj zato naštik te avav.’
21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.
O sluga boldape thaj javisarda godova pire gospodarešće. Askal o gospodari holjajlo thaj phendas e slugašće: ‘Inklji brzo pe sokača e gavešće thaj an akaring e čoren, sakaten, koren thaj e banđen.’
22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room.
Kana o sluga gajda ćerdas, javisardas e Gospodarešće: ‘Gospodarina, ćerdo si so phendan thaj još si than.’
23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.
O gospodari phendas e slugašće: ‘Inklji pe droma avrajl o gav thaj trade len te aven te pherdol mungro ćhere e themesa.
24 But I say unto you, that none of those men that were invited, shall taste of my supper.
Kaj phenav tumenđe: Ni jek katar okola manuša save sas majsigo akharde či hana ni zalogaj katar e gozba savi ćerdem.’”
25 And there went great multitudes with him. And turning, he said to them:
E Isuseja putuilas o silno them. O Isus boldape thaj phendas lenđe:
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.
“Ako vareko kamel te avel mungro učeniko, moraš te volil man majbut nego pire dade, deja, romnja, čhavren, phralen, phejen, pa majbut vi katar piro trajo. Inače naštik avel mungro učeniko!
27 And whosoever doth not carry his cross and come after me, cannot be my disciple.
Ko či lel piro trušul thaj či džal pale mande thaj naj spremno te merel pale mande, naštik avel mungro učeniko!
28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:
Kaj khonik tumendar, kana kamel te sagradil e kula, či prvo bešel thaj proračunil e troškurja te dićhel dali si les sova te završil.
29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,
Inače, šaj dogodisajlo sas lešće te uspil samo te čhol o temelji thaj naj les dosta love te završil, a askal savora save godova dikhlinesas mardinesas muj lestar
30 Saying: This man began to build, and was not able to finish.
thaj phenena: ‘Akava manuš počnisarda te gradil, a naštik završil!’
31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?
Ili savo caro teljardasas ando rato aver caronenca, a te majsigo či bešel thaj gndil dali šaj pire deš milje vojnikonenca te svladil okoles savo avel pe leste pire biš milje vojnikonenca?
32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.
Ako procenil kaj naštik te svladil len, bičhalela pire manušen te roden miro dok si lenđe protivnikurja još dur po drom.
33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.
Zato khonikal naštik postanil mungro učeniko savo či mućel sa so si les zbog mande.”
34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?
Askal o Isus još phendas lenđe: “O lon si lačho. Ali ako o lon naj londo, sova askal lonđarelape?
35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.
O bilondo lon naj lačho ni pale phuv, ni palo gnoište, nego samo te čhudel pes. Ašunen kana već situmen kan!”
