Hebrews 7
1 For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:
ουτος γαρ ο μελχισεδεκ βασιλευς σαλημ ιερευς του θεου του υψιστου ο συναντησας αβρααμ υποστρεφοντι απο της κοπης των βασιλεων και ευλογησας αυτον
2 To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:
ω και δεκατην απο παντων εμερισεν αβρααμ πρωτον μεν ερμηνευομενος βασιλευς δικαιοσυνης επειτα δε και βασιλευς σαλημ ο εστιν βασιλευς ειρηνης
3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.
απατωρ αμητωρ αγενεαλογητος μητε αρχην ημερων μητε ζωης τελος εχων αφωμοιωμενος δε τω υιω του θεου μενει ιερευς εις το διηνεκες
4 Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.
θεωρειτε δε πηλικος ουτος ω {VAR2: [και] } δεκατην αβρααμ εδωκεν εκ των ακροθινιων ο πατριαρχης
5 And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.
και οι μεν εκ των υιων λευι την ιερατειαν λαμβανοντες εντολην εχουσιν αποδεκατουν τον λαον κατα τον νομον τουτ εστιν τους αδελφους αυτων καιπερ εξεληλυθοτας εκ της οσφυος αβρααμ
6 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.
ο δε μη γενεαλογουμενος εξ αυτων δεδεκατωκεν αβρααμ και τον εχοντα τας επαγγελιας ευλογηκεν
7 And without all contradiction, that which is less, is blessed by the better.
χωρις δε πασης αντιλογιας το ελαττον υπο του κρειττονος ευλογειται
8 And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.
και ωδε μεν δεκατας αποθνησκοντες ανθρωποι λαμβανουσιν εκει δε μαρτυρουμενος οτι ζη
9 And (as it may be said) even Levi who received tithes, paid tithes in Abraham:
και ως επος ειπειν δι αβρααμ και {VAR1: λευις } {VAR2: λευι } ο δεκατας λαμβανων δεδεκατωται
10 For he was yet in the loins of his father, when Melchisedech met him.
ετι γαρ εν τη οσφυι του πατρος ην οτε συνηντησεν αυτω μελχισεδεκ
11 If then perfection was by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?
ει μεν ουν τελειωσις δια της λευιτικης ιερωσυνης ην ο λαος γαρ επ αυτης νενομοθετηται τις ετι χρεια κατα την ταξιν μελχισεδεκ ετερον ανιστασθαι ιερεα και ου κατα την ταξιν ααρων λεγεσθαι
12 For the priesthood being translated, it is necessary that a translation also be made of the law.
μετατιθεμενης γαρ της ιερωσυνης εξ αναγκης και νομου μεταθεσις γινεται
13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.
εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω
14 For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.
προδηλον γαρ οτι εξ ιουδα ανατεταλκεν ο κυριος ημων εις ην φυλην περι ιερεων ουδεν μωυσης ελαλησεν
15 And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,
και περισσοτερον ετι καταδηλον εστιν ει κατα την ομοιοτητα μελχισεδεκ ανισταται ιερευς ετερος
16 Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:
ος ου κατα νομον εντολης σαρκινης γεγονεν αλλα κατα δυναμιν ζωης ακαταλυτου
17 For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
μαρτυρειται γαρ οτι συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ (aiōn g165)
18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:
αθετησις μεν γαρ γινεται προαγουσης εντολης δια το αυτης ασθενες και ανωφελες
19 (For the law brought nothing to perfection, ) but a bringing in of a better hope, by which we draw nigh to God.
ουδεν γαρ ετελειωσεν ο νομος επεισαγωγη δε κρειττονος ελπιδος δι ης εγγιζομεν τω θεω
20 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;
και καθ οσον ου χωρις ορκωμοσιας οι μεν γαρ χωρις ορκωμοσιας εισιν ιερεις γεγονοτες
21 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn g165)
ο δε μετα ορκωμοσιας δια του λεγοντος προς αυτον ωμοσεν κυριος και ου μεταμεληθησεται συ ιερευς εις τον αιωνα (aiōn g165)
22 By so much is Jesus made a surety of a better testament.
κατα τοσουτο {VAR1: και } {VAR2: [και] } κρειττονος διαθηκης γεγονεν εγγυος ιησους
23 And the others indeed were made many priests, because by reason of death they were not suffered to continue:
και οι μεν πλειονες εισιν γεγονοτες ιερεις δια το θανατω κωλυεσθαι παραμενειν
ο δε δια το μενειν αυτον εις τον αιωνα απαραβατον εχει την ιερωσυνην (aiōn g165)
25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.
οθεν και σωζειν εις το παντελες δυναται τους προσερχομενους δι αυτου τω θεω παντοτε ζων εις το εντυγχανειν υπερ αυτων
26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;
τοιουτος γαρ ημιν {VAR1: [και] } {VAR2: και } επρεπεν αρχιερευς οσιος ακακος αμιαντος κεχωρισμενος απο των αμαρτωλων και υψηλοτερος των ουρανων γενομενος
27 Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people’s: for this he did once, in offering himself.
ος ουκ εχει καθ ημεραν αναγκην ωσπερ οι αρχιερεις προτερον υπερ των ιδιων αμαρτιων θυσιας αναφερειν επειτα των του λαου τουτο γαρ εποιησεν εφαπαξ εαυτον ανενεγκας
28 For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον (aiōn g165)
