Romans 1

1 Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,

Paulus servus Christi Iesu vocatus apostolus segregatus in evangelium Dei

2 (which he had before promised by his prophets in holy writings, )

quod ante promiserat per prophetas suos in scripturis sanctis

3 concerning his Son (come of David's seed according to flesh,

de Filio suo qui factus est ex semine David secundum carnem

4 marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;

qui praedestinatus est Filius Dei in virtute secundum Spiritum sanctificationis ex resurrectione mortuorum Iesu Christi Domini nostri

5 by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,

per quem accepimus gratiam et apostolatum ad oboediendum fidei in omnibus gentibus pro nomine eius

6 among whom are ye also [the] called of Jesus Christ:

in quibus estis et vos vocati Iesu Christi

7 to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.

omnibus qui sunt Romae dilectis Dei vocatis sanctis gratia vobis et pax a Deo Patre nostro et Domino Iesu Christo

8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.

primum quidem gratias ago Deo meo per Iesum Christum pro omnibus vobis quia fides vestra adnuntiatur in universo mundo

9 For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

testis enim mihi est Deus cui servio in spiritu meo in evangelio Filii eius quod sine intermissione memoriam vestri facio

10 always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.

semper in orationibus meis obsecrans si quo modo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos

11 For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;

desidero enim videre vos ut aliquid inpertiar gratiae vobis spiritalis ad confirmandos vos

12 that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.

id est simul consolari in vobis per eam quae invicem est fidem vestram atque meam

13 But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time, ) that I might have some fruit among you too, even as among the other nations also.

nolo autem vos ignorare fratres quia saepe proposui venire ad vos et prohibitus sum usque adhuc ut aliquem fructum habeam et in vobis sicut et in ceteris gentibus

14 I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

Graecis ac barbaris sapientibus et insipientibus debitor sum

15 so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.

ita quod in me promptum est et vobis qui Romae estis evangelizare

16 For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

non enim erubesco evangelium virtus enim Dei est in salutem omni credenti Iudaeo primum et Graeco

17 for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

iustitia enim Dei in eo revelatur ex fide in fidem sicut scriptum est iustus autem ex fide vivit

18 For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.

revelatur enim ira Dei de caelo super omnem impietatem et iniustitiam hominum eorum qui veritatem in iniustitiam detinent

19 Because what is known of God is manifest among them, for God has manifested [it] to them,

quia quod notum est Dei manifestum est in illis Deus enim illis manifestavit

20 — for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable. (aïdios g126)

invisibilia enim ipsius a creatura mundi per ea quae facta sunt intellecta conspiciuntur sempiterna quoque eius virtus et divinitas ut sint inexcusabiles (aïdios g126)

21 Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

quia cum cognovissent Deum non sicut Deum glorificaverunt aut gratias egerunt sed evanuerunt in cogitationibus suis et obscuratum est insipiens cor eorum

22 professing themselves to be wise, they became fools,

dicentes enim se esse sapientes stulti facti sunt

23 and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.

et mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis et volucrum et quadrupedum et serpentium

24 Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

propter quod tradidit illos Deus in desideria cordis eorum in inmunditiam ut contumeliis adficiant corpora sua in semet ipsis

25 who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen. (aiōn g165)

qui commutaverunt veritatem Dei in mendacio et coluerunt et servierunt creaturae potius quam creatori qui est benedictus in saecula amen (aiōn g165)

26 For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

propterea tradidit illos Deus in passiones ignominiae nam feminae eorum inmutaverunt naturalem usum in eum usum qui est contra naturam

27 and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

similiter autem et masculi relicto naturali usu feminae exarserunt in desideriis suis in invicem masculi in masculos turpitudinem operantes et mercedem quam oportuit erroris sui in semet ipsis recipientes

28 And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

et sicut non probaverunt Deum habere in notitia tradidit eos Deus in reprobum sensum ut faciant quae non conveniunt

29 being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

repletos omni iniquitate malitia fornicatione avaritia nequitia plenos invidia homicidio contentione dolo malignitate susurrones

30 back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

detractores Deo odibiles contumeliosos superbos elatos inventores malorum parentibus non oboedientes

31 void of understanding, faithless, without natural affection, unmerciful;

insipientes inconpositos sine affectione absque foedere sine misericordia

32 who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].

qui cum iustitiam Dei cognovissent non intellexerunt quoniam qui talia agunt digni sunt morte non solum ea faciunt sed et consentiunt facientibus