Romans 11
1 I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
ⲁ̅ϯϫⲱ ⲟⲩⲛ ⳿ⲙⲙⲟⲥ ⲙⲏ ⲁ ⲫϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⳿ⲛⲥⲱϥ ⳿ⲛⲛⲉⲥϣⲱⲡⲓ ⲕⲉⲅⲁⲣ ⳿ⲁⲛⲟⲕ ϩⲱ ⳿ⲁⲛⲟⲕ ⲟⲩ⳿ⲏⲥⲣⲁⲏⲗⲓⲧⲏⲥ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲡ⳿ϫⲣⲟϫ ⳿ⲛⲁⲃⲣⲁⲁⲙ ⳿ⲧⲫⲩⲗⲏ ⳿ⲙⲃⲉⲛⲓ⳿ⲁⲙⲓⲛ.
2 God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
ⲃ̅⳿ⲙⲡⲉ ⲫϯ ⲭⲁ ⲡⲉϥⲗⲁⲟⲥ ⳿ⲛⲥⲱϥ ⲫⲏⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⳿ⲛⲥⲟⲩⲱⲛϥ ϣⲁⲛ ⲧⲉⲧⲉⲛ⳿ⲉⲙⲓ ⲁⲛ ϫⲉ ⲟⲩ ⲡⲉⲧⲉ ϯ⳿ⲅⲣⲁⲫⲏ ϫⲱ ⳿ⲙⲙⲟϥ ϧⲉⲛ ⲏⲗⲓⲁⲥ ⳿ⲙ⳿ⲫⲣⲏϯ ⲉⲧⲁϥⲥⲉⲙⲓ ⳿ⲙⲫϯ ⳿ⲉ⳿ⲡⲓⲥ̅ⲗ̅.
3 Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.
ⲅ̅ϫⲉ Ⲡ⳪ ⲛⲉⲕ⳿ⲡⲣⲟⲫⲏⲧⲏⲥ ⲁⲩϧⲟⲑⲃⲟⲩ ⲛⲉⲕⲙⲁ⳿ⲛⲉⲣϣⲟⲩϣⲱⲟⲩϣⲓ ⲁⲩⲟⲩⲟϫⲡⲟⲩ ⳿ⲁⲛⲟⲕ ⳿ⲙⲙⲁⲩⲁⲧ ⲁⲓⲥⲱϫⲡ ⲟⲩⲟϩ ⲥⲉⲕⲱϯ ⳿ⲛⲥⲁ ⲧⲁ ⲯⲩⲭⲏ.
4 But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
ⲇ̅ⲁⲗⲗⲁ ⲟⲩ ⲡⲉⲧⲉ ⲡⲓ⳿ⲭⲣⲏⲙⲁⲧⲓⲥⲙⲟⲥ ϫⲱ ⳿ⲙⲙⲟⲥ ⲛⲁϥ ⲁⲓⲥⲱϫⲡ ⲛⲏⲓ ⳿ⲛⲍ̅ ⳿ⲛϣⲟ ⳿ⲛⲣⲱⲙⲓ ⲛⲁⲓ ⲉⲧⲉ ⳿ⲙⲡⲟⲩⲕⲉⲗϫ ⲕⲉⲗⲓ ⳿ⲛϯⲃⲁⲁⲗ.
5 Thus, then, in the present time also there has been a remnant according to election of grace.
ⲉ̅ⲡⲁⲓⲣⲏϯ ⲟⲛ ϧⲉⲛ ⲡⲁⲓⲥⲏⲟⲩ ⳿ⲛⲧⲉ ϯ ⲛⲟⲩ ⲟⲩⲗⲩⲙⲙⲁ ⲕⲁⲧⲁ ⲟⲩⲙⲉⲧⲥⲱⲧⲡ ⳿ⲛⲟⲩ⳿ϩⲙⲟⲧ ⲁϥϣⲱⲡⲓ.
6 But if by grace, no longer of works: since [otherwise] grace is no more grace.
ⲋ̅ⲓⲥϫⲉ ⲇⲉ ϧⲉⲛ ⲟⲩ⳿ϩⲙⲟⲧ ⲓⲉ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϩⲁⲛ⳿ϩⲃⲏⲟⲩ⳿ⲓ ⲁⲛ ⲡⲉ ⳿ⲙⲙⲟⲛ ⲡⲓ⳿ϩⲙⲟⲧ ⳿ϥⲛⲁⲉⲣ⳿ϩⲙⲟⲧ ⲁⲛ ϫⲉ.
7 What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
ⲍ̅ⲟⲩ ϫⲉ ⲫⲏ ⲡⲉⲧⲉ ⳿ⲡⲓⲥ̅ⲗ̅ ⲕⲱϯ ⳿ⲛⲥⲱϥ ⲫⲁⲓ ⳿ⲙⲡⲉϥϣⲁϣⲛⲓ ⳿ⲉⲣⲟϥ ϯⲙⲉⲧⲥⲱⲧⲡ ⲇⲉ ⲁⲥϯⲙⲁϯ ⳿ⲡⲥⲉⲡⲓ ⲇⲉ ⲁⲩⲑⲱⲙ ⳿ⲛϩⲏⲧ.
8 according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
ⲏ̅ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϫⲉ ⲁ ⲫϯ ϯ ⲛⲱⲟⲩ ⳿ⲛⲟⲩⲡ͞ⲛⲁ̅ ⳿ⲛⲧⲱⲙⲧ ⲛⲉⲙ ϩⲁⲛⲃⲁⲗ ⳿ⲉ⳿ϣⲧⲉⲙⲛⲁⲩ ⳿ⲙⲃⲟⲗ ⲛⲉⲙ ϩⲁⲛⲙⲁϣϫ ⳿ⲉ⳿ϣⲧⲉⲙⲥⲱⲧⲉⲙ ϣⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲫⲟⲟⲩ ⳿ⲛ⳿ⲉϩⲟⲟⲩ.
9 And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
ⲑ̅ⲟⲩⲟϩ ⲇⲁⲩⲓⲇ ϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲙⲁⲣⲉ ⲧⲟⲩ⳿ⲧⲣⲁⲡⲉⲍⲁ ϣⲱⲡⲓ ⲛⲱⲟⲩ ⳿ⲛⲟⲩⲫⲁϣ ⲛⲉⲙ ⲟⲩϫⲟⲣϫⲥ ⲛⲉⲙ ⲟⲩ⳿ⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲛⲉⲙ ⲟⲩϯ ϣⲉⲃⲓⲱ ⲛⲱⲟⲩ.
10 let their eyes be darkened not to see, and bow down their back alway.
ⲓ̅ⲛⲟⲩⲃⲁⲗ ⲙⲁⲣⲟⲩⲉⲣ⳿ⲭⲣⲉⲙⲧⲥ ⳿ⲉ⳿ϣⲧⲉⲙⲛⲁⲩ ⳿ⲙⲃⲟⲗ ⲧⲟⲩϭⲓⲥⲓ ⲙⲁⲣⲉⲥⲕⲱⲗϫ ⳿ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ.
11 I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.
ⲓ̅ⲁ̅ϯϫⲱ ⲟⲩⲛ ⳿ⲙⲙⲟⲥ ⲙⲏ ⲁⲩ⳿ⲥⲗⲁϯ ϩⲓⲛⲁ ⳿ⲛⲥⲉϩⲉⲓ ⳿ⲛⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⳿ⲛ⳿ϧⲣⲏⲓ ϧⲉⲛ ⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁ ⳿ⲡⲟⲩϫⲁⲓ ϣⲱⲡⲓ ⳿ⲛⲛⲓⲉⲑⲛⲟⲥ ϫⲉ ⳿ⲛⲥⲉϯⲭⲟϩ ⲛⲱⲟⲩ.
12 But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?
ⲓ̅ⲃ̅ⲓⲥϫⲉ ⲡⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲁϥⲉⲣ ⲟⲩⲙⲉⲧⲣⲁⲙⲁ⳿ⲟ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ⲡⲟⲩϭⲣⲟϩ ⲁϥⲉⲣ ⲙⲉⲧⲣⲁⲙⲁ⳿ⲟ ⳿ⲛⲛⲓⲉⲑⲛⲟⲥ ⲓⲉ ⲁⲩⲏⲣ ⲡⲉ ⲡⲟⲩϫⲱⲕ.
13 For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;
ⲓ̅ⲅ̅ϯϫⲱ ⲇⲉ ⳿ⲙⲙⲟⲥ ⲛⲱⲧⲉⲛ ϧⲁ ⲛⲓⲉⲑⲛⲟⲥ ⳿ⲉⲫⲟⲥⲟⲛ ⲙⲉⲛ ⲟⲩⲛ ⳿ⲁⲛⲟⲕ ϯⲟⲓ ⳿ⲛ⳿ⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⳿ⲛⲧⲉ ⲛⲓⲉⲑⲛⲟⲥ ϯϯⲱⲟⲩ ⳿ⲛⲧⲁⲇⲓ⳿ⲁⲕⲟⲛⲓⲁ.
14 if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.
ⲓ̅ⲇ̅ϫⲉ ϩⲓⲛⲁ ⳿ⲛⲧⲁϯⲭⲟϩ ⳿ⲛⲧⲁⲥⲁⲣⲝ ⲟⲩⲟϩ ⳿ⲛⲧⲁⲛⲟϩⲉⲙ ⳿ⲛϩⲁⲛⲟⲩⲟⲛ ⳿ⲉⲃⲟⲗ ⳿ⲛϧⲏⲧⲟⲩ.
15 For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?
ⲓ̅ⲉ̅ⲓⲥϫⲉ ⲅⲁⲣ ⲁ ⲡⲟⲩϩⲓⲟⲩ⳿ⲓ ⳿ⲉⲃⲟⲗ ⲁϥⲉⲣ ⲟⲩϩⲱⲧⲡ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ⲓⲉ ⲁϣ ⲡⲉ ⲡⲟⲩ⳿ⲓⲛⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲃⲏⲗ ⳿ⲉ⳿ⲡⲱⲛϧ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲉⲑⲙⲱⲟⲩⲧ.
16 Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.
ⲓ̅ⲋ̅ⲓⲥϫⲉ ⲇⲉ ϯⲁⲡⲁⲣⲭⲏ ⲟⲩⲁⲃ ⲓⲉ ⳿ϥⲟⲩⲁⲃ ⲟⲛ ⳿ⲛϫⲉ ⲡⲓⲕⲉⲟⲩⲱϣⲉⲙ ⲟⲩⲟϩ ⲓⲥϫⲉ ϯ ⲛⲟⲩⲛⲓ ⲟⲩⲁⲃ ⲓⲉ ⳿ⲥⲟⲩⲁⲃ ⲟⲛ ⳿ⲛϫⲉ ⲛⲓⲕⲉϫⲁⲗ.
17 Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
ⲓ̅ⲍ̅ⲓⲥϫⲉ ⲇⲉ ⲁ ϩⲁⲛⲟⲩⲟⲛ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϫⲁⲗ ⲁⲩⲕⲱⲣϫ ⳿ⲛⲑⲟⲕ ⲇⲉ ⳿ⲛⲑⲟⲕ ⲟⲩ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϯⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲛϣⲁϣⲓ ⲁⲩⲉⲣⲕⲓⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲟⲕ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧⲟⲩ ⲟⲩⲟϩ ⲁⲕⲉⲣ⳿ϣⲫⲏⲣ ⳿ⲙⲡⲓⲕⲉⲛⲓ ⳿ⲛⲧⲉ ⳿ⲑⲛⲟⲩⲛⲓ ⳿ⲛϯⲃⲱ ⳿ⲛϫⲱⲓⲧ.
18 boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.
ⲓ̅ⲏ̅⳿ⲙⲡⲉⲣϣⲟⲩϣⲟⲩ ⳿ⲙⲙⲟⲕ ⳿ⲉϫⲉⲛ ⲛⲓϫⲁⲗ ⲓⲥϫⲉ ⲇⲉ ⳿ⲛⲑⲟⲕ ⳿ⲕϣⲟⲩϣⲟⲩ ⳿ⲙⲙⲟⲕ ⳿ⲛⲑⲟⲕ ⲁⲛ ⲉⲧϥⲁⲓ ϧⲁ ϯⲛⲟⲩⲛⲓ ⲁⲗⲗⲁ ϯⲛⲟⲩⲛⲓ ⲉⲧⲧⲱⲟⲩⲛ ϧⲁⲣⲟⲕ.
19 Thou wilt say then, The branches have been broken out in order that I might be grafted in.
ⲓ̅ⲑ̅⳿ⲭⲛⲁϫⲟⲥ ⲟⲩⲛ ϫⲉ ϩⲁⲛⲟⲩⲟⲛ ⲕⲱⲣϫ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓϫⲁⲗ ϩⲓⲛⲁ ⳿ⲁⲛⲟⲕ ⳿ⲛⲧⲟⲩⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲟⲓ.
20 Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:
ⲕ̅ⲕⲁⲗⲱⲥ ⲁⲩⲕⲱⲣϫ ϧⲉⲛ ⲧⲟⲩⲙⲉⲧⲁⲑⲛⲁϩϯ ⳿ⲛⲑⲟⲕ ⲇⲉ ⳿ⲕⲟϩⲓ ⳿ⲉⲣⲁⲧⲕ ϧⲉⲛ ⳿ⲫⲛⲁϩϯ ⳿ⲙⲡⲉⲣϭⲓⲥⲓ ⳿ⲛϩⲏⲧ ⲁⲗⲗⲁ ⲁⲣⲓϩⲟϯ.
21 if God indeed has not spared the natural branches; lest it might be he spare not thee either.
ⲕ̅ⲁ̅ⲓⲥϫⲉ ⲅⲁⲣ ⳿ⲙⲡⲉ ⲫϯ ϯⲁⲥⲟ ⳿ⲉϫⲉⲛ ⲛⲓⲕⲁⲧⲁⲫⲩⲥⲓⲥ ⳿ⲛϫⲁⲗ ⲟⲩⲇⲉ ⳿ⲛⲑⲟⲕ ϩⲱⲕ ⳿ⲛⲛⲉϥϯⲁⲥⲟ ⳿ⲉⲣⲟⲕ.
22 Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.
ⲕ̅ⲃ̅⳿ⲁⲛⲁⲩ ⲟⲩⲛ ⳿ⲉϯⲙⲉⲧⲭ̅ⲥ̅ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϣⲱⲧ ⳿ⲉⲃⲟⲗ ⳿ⲛⲧⲉ ⲫϯ ⳿ⲉϫⲉⲛ ⲛⲏ ⲙⲉⲛ ⲉⲧⲁⲩϩⲉⲓ ⲟⲩϣⲱⲧ ⳿ⲉⲃⲟⲗ ⳿ⲉ⳿ϩⲣⲏⲓ ⲇⲉ ⳿ⲉϫⲱⲕ ⲟⲩⲙⲉⲧⲭ͞ⲣⲥ̅ ⳿ⲛⲧⲉ ⲫϯ ⳿ⲉϣⲱⲡ ⲇⲉ ⲁⲕϣⲁⲛⲟϩⲓ ϧⲉⲛ ϯⲙⲉⲧⲭ͞ⲣⲥ̅ ⳿ⲙⲙⲟⲛ ⳿ⲛⲑⲟⲕ ϩⲱⲕ ⲥⲉⲛⲁⲕⲟⲣϫⲕ.
23 And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
ⲕ̅ⲅ̅ⲟⲩⲟϩ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲁⲩ⳿ϣⲧⲉⲙⲟϩⲓ ϧⲉⲛ ϯⲙⲉⲧⲁⲑⲛⲁϩϯ ⲥⲉⲛⲁⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲱⲟⲩ ⳿ⲛⲕⲉⲥⲟⲡ.
24 For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
ⲕ̅ⲇ̅ⲓⲥϫⲉ ⳿ⲛⲑⲟⲕ ⲁⲩⲕⲟⲣϫⲕ ⳿ⲉⲃⲟⲗ ϩⲁ ϯ ⲕⲁⲧⲁⲫⲩⲥⲓⲥ ⳿ⲙⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲛϣⲁϣⲓ ⲟⲩⲟϩ ⲁⲩⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲟⲕ ⲡⲁⲣⲁ ⲧⲉⲕⲫⲩⲥⲓⲥ ⳿ⲉ ϯⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲛⲛⲟⲩⲧⲉⲙ ⲡⲱⲥⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ ⲉⲩⲛⲁⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲧⲟⲩⲫⲩⲥⲓⲥ ⳿ⲉⲧⲟⲩⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲙⲙⲓⲛ ⳿ⲙⲙⲱⲟⲩ.
25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
ⲕ̅ⲉ̅⳿ⲛϯⲟⲩⲉϣ ⲑⲏⲛⲟⲩ ⲇⲉ ⲁⲛ ⲛⲁ⳿ⲥⲛⲏⲟⲩ ⲉⲣⲉⲧⲉⲛⲟⲓ ⳿ⲛⲁⲧ⳿ⲉⲙⲓ ⳿ⲉⲡⲁⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ϩⲓⲛⲁ ⳿ⲛⲧⲉⲧⲉⲛ⳿ϣⲧⲉⲙϣⲱⲡⲓ ⲉⲣⲉⲧⲉⲛⲟⲓ ⳿ⲛⲥⲁⲃⲉ ⲛⲱⲧⲉⲛ ⳿ⲙⲙⲁⲩⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⲟⲩⲑⲱⲙ ⳿ⲛϩⲏⲧ ⲁϥϣⲱⲡⲓ ⳿ⲙ⳿ⲡⲓⲥ̅ⲗ̅ ϧⲉⲛ ⲟⲩ⳿ⲁⲡⲟⲙⲉⲣⲟⲥ ϣⲁⲧⲉ ⳿ⲡϫⲱⲕ ⳿ⲛⲛⲓⲉⲑⲛⲟⲥ ⳿ⲓ ⳿ⲉϧⲟⲩⲛ.
26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
ⲕ̅ⲋ̅ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⳿ⲡⲓⲥ̅ⲗ̅ ⲧⲏⲣϥ ⲉϥ⳿ⲉⲛⲟϩⲉⲙ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϫⲉ ⲉϥ⳿ⲉ⳿ⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲥⲓⲱⲛ ⳿ⲛϫⲉ ⲫⲏⲉⲑⲛⲁⲛⲟϩⲉⲙ ⲉϥ⳿ⲉⲧⲁⲥⲑⲟ ⳿ⲛⲛⲓⲙⲉⲧⲁⲥⲉⲃⲏⲥ ⳿ⲉⲃⲟⲗ ϩⲁ ⲓⲁⲕⲱⲃ.
27 And this is the covenant from me to them, when I shall have taken away their sins.
ⲕ̅ⲍ̅ⲟⲩⲟϩ ⲑⲁⲓ ⲧⲉ ⲧⲁⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲉⲑⲛⲁϣⲱⲡⲓ ⲛⲱⲟⲩ ϩⲟⲧⲁⲛ ⲁⲓϣⲁⲛⲱⲗⲓ ⳿ⲛⲛⲟⲩⲛⲟⲃⲓ.
28 As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
ⲕ̅ⲏ̅ⲕⲁⲧⲁ ⲙⲉⲛ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ϩⲁⲛϫⲁϫⲓ ⲛⲉ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ⲕⲁⲧⲁ ϯⲙⲉⲧⲥⲱⲧⲡ ⲇⲉ ϩⲁⲛⲙⲉⲛⲣⲁϯ ⲛⲉ ⲉⲑⲃⲉ ⲛⲟⲩⲓⲟϯ.
29 For the gifts and the calling of God [are] not subject to repentance.
ⲕ̅ⲑ̅ϩⲁⲛⲁⲑⲟⲩⲱⲙ ⳿ⲛ⳿ϩⲑⲏⲟⲩ ⲅⲁⲣ ⲛⲉ ⲛⲓ⳿ϩⲙⲟⲧ ⳿ⲛⲧⲉ ⲫϯ ⲛⲉⲙ ⲡⲓⲑⲱϩⲉⲙ.
30 For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;
ⲗ̅⳿ⲙ⳿ⲫⲣⲏϯ ⲅⲁⲣ ⳿ⲛⲑⲱⲧⲉⲛ ⲉⲧⲁⲣⲉⲧⲉⲛⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⳿ⲛⲥⲁ ⲫϯ ⳿ⲛⲟⲩⲥⲏⲟⲩ ϯⲛⲟⲩ ⲇⲉ ⲁⲩⲛⲁⲓ ⲛⲱⲧⲉⲛ ϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ⳿ⲛⲧⲉ ⲛⲁⲓ.
31 so these also have now not believed in your mercy, in order that they also may be objects of mercy.
ⲗ̅ⲁ̅ⲡⲁⲓⲣⲏϯ ⲛⲁⲓ ϩⲱⲟⲩ ϯⲛⲟⲩ ⲁⲩⲉⲣⲁⲧⲥⲱⲧⲉⲙ ⳿ⲛⲥⲁ ⲡⲉⲧⲉⲛⲛⲁⲓ ϩⲓⲛⲁ ⳿ⲛⲥⲉⲛⲁ⳿ⲓ ⲛⲱⲟⲩ ϩⲱⲟⲩ ϯⲛⲟⲩ.
32 For God hath shut up together all in unbelief, in order that he might shew mercy to all. (eleēsē g1653)
ⲗ̅ⲃ̅ⲁ ⲫϯ ⲅⲁⲣ ⲙⲁ⳿ϣⲑⲁⲙ ⳿ⲉ⳿ϩⲣⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⳿ⲉϧⲟⲩⲛ ϧⲁ ⲟⲩⲙⲉⲧⲁⲧⲥⲱⲧⲉⲙ ϩⲓⲛⲁ ⳿ⲛⲧⲉϥⲛⲁⲓ ⳿ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ. (eleēsē g1653)
33 O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
ⲗ̅ⲅ̅ⲱ ⳿ⲡϣⲱⲕ ⳿ⲛϯⲙⲉⲧⲣⲁⲙⲁ⳿ⲟ ⲛⲉⲙ ϯ ⲥⲟⲫⲓ⳿ⲁ ⲛⲉⲙ ⲡⲓ⳿ⲉⲙⲓ ⳿ⲛⲧⲉ ⲫϯ ϩⲱⲥ ϩⲁⲛⲁⲧϧⲉⲧϧⲱⲧⲟⲩ ⲛⲉ ⲛⲉϥϩⲁⲡ ⲟⲩⲟϩ ϩⲁⲛⲁⲧ ϭⲓⲧⲁⲧⲥⲓ ⳿ⲛⲥⲱⲟⲩ ⲛⲉ ⲛⲉϥⲙⲱⲓⲧ.
34 For who has known [the] mind of [the] Lord, or who has been his counsellor?
ⲗ̅ⲇ̅ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲧⲁϥ⳿ⲉⲙⲓ ⳿ⲉ⳿ⲡϩⲏⲧ ⳿ⲙⲠ⳪ ⲓⲉ ⲛⲓⲙ ⲁϥⲉⲣ⳿ϣⲫⲏⲣ ⳿ⲛⲥⲟϭⲛⲓ ⲛⲉⲙⲁϥ.
35 or who has first given to him, and it shall be rendered to him?
ⲗ̅ⲉ̅ⲓⲉ ⲛⲓⲙ ⲁϥⲉⲣϣⲟⲣⲡ ⳿ⲛϯ ⲛⲁϥ ⲟⲩⲟϩ ⳿ⲛⲧⲉϥϯ ⲛⲁϥ ⳿ⲛⲧⲟⲩϣⲉⲃⲓⲱ.
