Matthew 13
1 And that [same] day Jesus went out from the house and sat down by the sea.
In illo die exiens Jesus de domo, sedebat secus mare.
2 And great crowds were gathered together to him, so that going on board ship himself he sat down, and the whole crowd stood on the shore.
Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet: et omnis turba stabat in littore,
3 And he spoke to them many things in parables, saying, Behold, the sower went out to sow:
et locutus est eis multa in parabolis, dicens: Ecce exiit qui seminat, seminare.
4 and as he sowed, some [grains] fell along the way, and the birds came and devoured them;
Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea.
5 and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of [the ground] because of not having [any] depth of earth,
Alia autem ceciderunt in petrosa, ubi non habebant terram multam: et continuo exorta sunt, quia non habebant altitudinem terræ:
6 but when the sun rose they were burned up, and because of not having [any] root were dried up;
sole autem orto æstuaverunt; et quia non habebant radicem, aruerunt.
7 and others fell upon the thorns, and the thorns grew up and choked them;
Alia autem ceciderunt in spinas: et creverunt spinæ, et suffocaverunt ea.
8 and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.
Alia autem ceciderunt in terram bonam: et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.
9 He that has ears, let him hear.
Qui habet aures audiendi, audiat.
10 And the disciples came up and said to him, Why speakest thou to them in parables?
Et accedentes discipuli dixerunt ei: Quare in parabolis loqueris eis?
11 And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;
Qui respondens, ait illis: Quia vobis datum est nosse mysteria regni cælorum: illis autem non est datum.
12 for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.
Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
13 For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;
Ideo in parabolis loquor eis: quia videntes non vident, et audientes non audiunt, neque intelligunt.
14 and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;
Et adimpletur in eis prophetia Isaiæ, dicentis: [Auditu audietis, et non intelligetis: et videntes videbitis, et non videbitis.
15 for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.
Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt: nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.]
16 But blessed are your eyes because they see, and your ears because they hear;
Vestri autem beati oculi quia vident, et aures vestræ quia audiunt.
17 for verily I say unto you, that many prophets and righteous [men] have desired to see the things which ye behold and did not see [them], and to hear the things which ye hear and did not hear [them].
Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt: et audire quæ auditis, et non audierunt.
18 Ye, therefore, hear the parable of the sower.
Vos ergo audite parabolam seminantis.
19 From every one who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.
Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.
20 But he that is sown on the rocky places — this is he who hears the word and immediately receives it with joy,
Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud:
21 but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.
non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
22 And he that is sown among the thorns — this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. (aiōn g165)
Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. (aiōn g165)
23 But he that is sown upon the good ground — this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.
Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.
24 Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;
Aliam parabolam proposuit illis, dicens: Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo:
25 but while men slept, his enemy came and sowed darnel amongst the wheat, and went away.
cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.
26 But when the blade shot up and produced fruit, then appeared the darnel also.
Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.
27 And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?
Accedentes autem servi patrisfamilias, dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania?
28 And he said to them, A man [that is] an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it [up]?
Et ait illis: Inimicus homo hoc fecit. Servi autem dixerunt ei: Vis, imus, et colligimus ea?
29 But he said, No; lest [in] gathering the darnel ye should root up the wheat with it.
Et ait: Non: ne forte colligentes zizania, eradicetis simul cum eis et triticum.
30 Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.
Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus: Colligite primum zizania, et alligate ea in fasciculos ad comburendum: triticum autem congregate in horreum meum.
31 Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard [seed] which a man took and sowed in his field;
Aliam parabolam proposuit eis dicens: Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo:
32 which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.
quod minimum quidem est omnibus seminibus: cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.
33 He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.
Aliam parabolam locutus est eis: Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.
34 All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them,
Hæc omnia locutus est Jesus in parabolis ad turbas: et sine parabolis non loquebatur eis:
35 so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from [the] world's foundation.
ut impleretur quod dictum erat per prophetam dicentem: Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.
36 Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field.
Tunc, dimissis turbis, venit in domum: et accesserunt ad eum discipuli ejus, dicentes: Edissere nobis parabolam zizaniorum agri.
37 But he answering said, He that sows the good seed is the Son of man,
Qui respondens ait illis: Qui seminat bonum semen, est Filius hominis.
38 and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];
Ager autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.
39 and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels. (aiōn g165)
Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt. (aiōn g165)
40 As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. (aiōn g165)
Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi. (aiōn g165)
41 The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;
Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:
42 and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.
43 Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear.
Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.
44 The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.
Simile est regnum cælorum thesauro abscondito in agro: quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.
45 Again, the kingdom of the heavens is like a merchant seeking beautiful pearls;
Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.
46 and having found one pearl of great value, he went and sold all whatever he had and bought it.
Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.
47 Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind,
Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.
48 which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out.
Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
49 Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, (aiōn g165)
Sic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio justorum, (aiōn g165)
50 and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
et mittent eos in caminum ignis: ibi erit fletus, et stridor dentium.
51 Jesus says to them, Have ye understood all these things? They say to him, Yea, [Lord].
Intellexistis hæc omnia? Dicunt ei: Etiam.
52 And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.
Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
53 And it came to pass when Jesus had finished these parables he withdrew thence.
Et factum est, cum consummasset Jesus parabolas istas, transiit inde.
54 And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?
Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent: Unde huic sapientia hæc, et virtutes?
55 Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?
Nonne hic est fabri filius? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas?
56 And his sisters, are they not all with us? Whence then has this [man] all these things?
et sorores ejus, nonne omnes apud nos sunt? unde ergo huic omnia ista?
57 And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.
Et scandalizabantur in eo. Jesus autem dixit eis: Non est propheta sine honore, nisi in patria sua, et in domo sua.
58 And he did not there many works of power, because of their unbelief.
Et non fecit ibi virtutes multas propter incredulitatem illorum.
