Mark 7
1 And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
Agus thainig na Phairisich ga ionnsuidh, is cuid dhe na Sgriobhaich bho Ierusalem.
2 and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
Agus nuair a chunnaic iad cuid dhe dheisciopuil ag ithe arain le lamhan cumanta, se sin, gun an nighe, fhuair iad coire dhaibh.
3 (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
Oir chan ith na Phairisich, agus na h-Iudhaich uile biadh, mur nigh iad an lamhan gu tric, a leantuinn beul-aithris nan seanairean.
4 and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
Agus ma thig iad bhon mhargadh, chan ith iad gun ionnlad; 's tha iomadh ni eile ann, a tha air an orduchadh dhaibh a chumail, mar tha nighe chupaichean, is phoitean, is shoitheachan praise.
5 then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
Agus dh' fharraid na Phairisich 's na Sgriobhaich dheth: Carson nach eil do dheisciopuil a leantuinn beul-aithris nan seanairean, ach ag ithe arain le lamhan gun nighe?
6 But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
Ach esan a freagairt, thuirt e riutha: Is math a dh' fhaisnich Isaias mur deidhinn, a chealgairean, mar tha e sgriobhte: Tha 'm pobull so toirt urraim dhomhsa lem bilean: ach tha an cridhe fada bhuam.
7 But in vain do they worship me, teaching [as their] teachings commandments of men.
Agus is faoin dhaibh a bhith toirt aoraidh dhomhsa,'s iad a teasgasg puingean is orduighean dhaoine.
8 [For], leaving the commandment of God, ye hold what is delivered by men [to keep] — washings of vessels and cups, and many other such like things ye do.
Oir a fagail fainte Dhe, tha sibh a cumail beul-aithris dhaoine, mar tha nighe phoitean, is chupaichean; agus moran nithean eile den leithidean sin tha sibh a dianamh.
9 And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].
Is thuirt e riutha: Is math tha sibh a cur fainte Dhe air chul, gus ur beul-aithris fhein a chumail.
10 For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
Oir thuirt Maois: Thoir onair dhad athair is dhad mhathair; agus: Am fear a mhollaicheas athair no mhathair, a basachadh basaicheadh e.
11 But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...
Ach tha sibhse ag radh: Ma their duine ri 'athair no ri mhathair corban sam bith (Se sin tobhartas) bhuamsa, thig e gu buannachd dhutsa
12 And ye no longer suffer him to do anything for his father or his mother;
Agus thar sin cha leig sibh leis dad a dhianamh dha athair, no dha mhathair,
13 making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
Mar sin, a cur facal Dhe air chul le ur bial-aithris fhein, a tha sibh a cumail a dol, agus tha sibh a dianamh iomadh ni eile coltach riutha sin.
14 And having called again the crowd, he said to them, Hear me, all [of you], and understand:
'Sa gairm a rithist an t-sluaigh ga ionnsuidh, thuirt e riutha: Eisdibh rium uile, agus tuigibh.
15 There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
Chan eil ni a dol a staigh ann an duine bhon taobh a mach, a 's urrainn a thruailleadh: ach 'siad na nithean a tha tighinn a mach a duine, a tha truailleadh an duine.
16 If any one have ears to hear, let him hear.
Ma tha cluasan aig neach sam bith gu cluinntinn, cluinneadh e.
17 And when he went indoors from the crowd, his disciples asked him concerning the parable.
Agus nuair a chaidh e stigh don tigh bhon t-sluagh, dh' fharraid a dheisciopuil dheth mun dubhfhacal.
18 And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,
Is thuirt e riutha: A bheil sibhse mar sin gun tuigse? Nach eil sibh a tuigsinn, nach eil ni sam bith a dol a stigh ann an duine bhon taobh a mach, a 's urrainn a thruailleadh:
19 because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
A chionn 's nach eil e a dol a stigh 'na chridhe, ach a dol a stigh na bhroinn, theid e mach don dun. (Mar sin, a glanadh bhiadhan uile).
20 And he said, That which goes forth out of the man, that defiles the man.
Ach thuirt e, gur iad na nithean, a thig a mach as an duine a thruailleas an duine.
21 For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
Oir 'sann bhon taobh a stigh a cridhe dhaoine a thig droch smaointean, adhaltras, striopachas, murt,
22 thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
Goid, sannt, drochbheart, foill, mi-gheamnachd, droch-shuil, blaisbheum, uabhar, aimideachd.
23 all these wicked things go forth from within and defile the man.
Tha na h-uilc sin uile a struthadh bhon taobh stigh, 's tha iad a truailleadh an duine.
24 And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.
'S ag eirigh as a sin, chaidh e gu criochan Thiruis agus Shidoin; 'sa dol a stigh do thigh, cha b' aill leis gum biodh fios aig duine sam bith air, ach cha b' urrainn dha a bhith am falach.
25 But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet
Oir cho luath 'sa chuala boirionnach, aig an robh nighean anns an robh spiorad neoghlan, mu dheidhinn, chaidh i stigh, agus thuit i aig a chasan.
26 (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
Oir bu bhana-phaganach am boirionnach de chinneadh Shirophenissa. Agus ghrios i air gun cuireadh e an deomhan as a h-ighinn.
27 But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
Thuirt esan rithe: Leig leis a chloinn a bhith air an riarachadh an toiseachd: oir chan eil e math aran na cloinne a ghabhail, 'sa thilgeadh thun nan con.
28 But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
Ach fhreagair ise, is thuirt i ris: Is fior sin, a Thighearna, ach ithidh na cuileinean fon bhord de chriomagan na cloinne.
29 And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
Is thuirt e rithe: Air son an fhacail so bi falbh, chaidh an deomhan a mach as do nighinn.
30 And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
'S nuair rainig i a tigh, fhuair i an nighean 'na laidhe air an leabaidh, 's an deomhan air a dhol a mach aisde.
31 And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
'Sa triall a rithist a criochan Thiruis, thainig e tromh Shidon gu muir Ghalile tromh mhiadhon criochan Dhecapolis.
32 And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.
Agus thug iad ga ionnsuidh duine bodhar is balbh, agus ghuidh iad air, gun cuireadh e a lamh air.
33 And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;
Is ga thoirt a lethtaobh a mach as an t-sluagh, chuir e mheoir 'na chluasan; 's le shile bhean e dha theangaidh;
34 and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.
'S ag amharc suas gu neamh, thug e osnadh, is thuirt e: Ephpheta, se sin, bi air d' fhosgladh.
35 And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
Agus san uair dh' fhosgladh a chluasan, agus dh' fhuasgladh ceangal a theangaidh, is labhair e ceart.
36 And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;
Is dhaithn e orra gun iad a dh' innse do neach sam bith. Ach mar is mua dh' aithn e orra 'sann is mua bha iadsan ga innse;
37 and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.
Agus sann is mua ghabh iad ioghnadh, ag radh: Rinn e a h-uile ni gu math; thug e air na bodhair cluinntinn, agus air na balbhain labhairt.
