Mark 7
1 And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
PARIJAR akan o jaunkawewe kai ap pokon don re a, me kodo jan Ierujalem.
2 and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
Ni ar kilan japwilim a tounpadak kai kan proteki pa jamin, jo omiom,
3 (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
Pwe Parijar o Juj akan jota kin mana, ma re jo omiom maj; pwe re wiawia padok en men kaua ko.
4 and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
O ni ar kin puredo jan wajan net, re jota kin mana, ma re jo omiom maj o tiak to to, me re aledi, re kin wiawia: Widen dal tikitik, dal laud, dal praj, o men momod.
5 then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
Parijar o jaunkawewe ko ap kalelapok re a: Da me japwilim omui tounpadak kan jota wiaki padok en men kaua kan? A re manata prot jo omiom?
6 But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
A kotin japen majani on irail: Melel eta en Iejaiaj a kopadar, me komail malaun akan, iduen a intinidi: Aramaj pukat kin kaka kin ia au arail a monion arail me doo jan ia.
7 But in vain do they worship me, teaching [as their] teachings commandments of men.
Ari, me mal ar kaudok ia, pwe kujoned en aramaj eta, me re kin kaukawewe.
8 [For], leaving the commandment of God, ye hold what is delivered by men [to keep] — washings of vessels and cups, and many other such like things ye do.
Pwe komail kin kajela kujoned en Kot, ap id wiawia padok en aramaj; iet widen dal laud o tikitik ape; o pil akai, me komail kin wiawia.
9 And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].
A ap kotin majani on ir, melel me komail kajela kujoned en Kot, pwe komail en apwaliela pein omail padok.
10 For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
Pwe Mojej majani: Kakaki jam om o in om; o meamen me lalaue jam a de in a en kamela!
11 But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...
A komail kin inda, ma aramaj amen indai on jam de in a: Korpan (iet we we: Mairon eu), me koe men aneki jan ia, komail inda, me jota dip a.
12 And ye no longer suffer him to do anything for his father or his mother;
Komail ari jola mueid on i, en wiai on jam a de in a meakot.
13 making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
Ap kawe kila maj an en Kot omail padok, me komail pein wiada. O pil me toto me duo met, me komail kin wiawia.
14 And having called again the crowd, he said to them, Hear me, all [of you], and understand:
Ni a kotin molipe pena pokon o re a, a kotin majani on irail: Komail karoj ron ia o weweki!
15 There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
Jota meakot men likin aramaj, me pan ko on lole, kajaminela i. A meakan, me koda jan lole, iei eta, me kin kajaminela aramaj.
16 If any one have ears to hear, let him hear.
Meamen me jalon a mia men ron, i en ron!
17 And when he went indoors from the crowd, his disciples asked him concerning the parable.
Ni a kotilon on nan im eu jan ren aramaj oko, japwilim a tounpadak kan ap kalelapok re a duen karajeraj o.
18 And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,
A ap kotin majani on irail: Da, komail me pil jo lolekon? Komail jota dedeki, me meakot men likin aramaj kin ko on lole, jota kak kajaminela?
19 because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
Pwe a jota ko on nan monion; pwe nan kaped eta, ap pidok wei jan, koko jan meakaroj?
20 And he said, That which goes forth out of the man, that defiles the man.
A ap kotin majani: Meakan me koda jan lol en aramaj, iei me kin kajaminela aramaj.
21 For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
Pwe jan lol en aramaj, jan nan monion, lamelam jued kin tapida jan ia: Kamal, nenek, kamela aramaj.
22 thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
Pirap, norok, jarjued, widin, poojued, lalaue, lemai, joukoti.
23 all these wicked things go forth from within and defile the man.
Mejued pukat karoj tapida jan lole, ap kajaminela aramaj.
24 And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.
I ari kotila jan waja o, kotilan wein Tiruj o Jidon, a lao kotilon on nan im eu, ap jota men, aramaj en aja i. Ari, a jota kak rirala.
25 But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet
Pwe li amen, me na jeripein nen jaut ti poa, madan ronada i, ap kodo dairukedi on ni uluwllu a.
26 (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
Li en Krik amen, kijan jap en Jiro-Penijia, potoan on, poekipoeki re a, en kauja jan na jerepein tewil o.
27 But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
lejuj ap kotin majani on i: Jeri ko pan med maj. Pwe a jota mau, ale en jeri ar tuno prot, ap kajedi on ren kiti.
28 But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
A ap japen potoan on i: Melel Main! Ari, kiti kin tunole maremor en jeri ar tunol prot pan tepel.
29 And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
A ap kotin majani on i: Pweki en lokaia en, kowei! TewiI o ko janer ren noum jerepein o!
30 And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
Ari, a kolan im a, a ap diarada, me tewil o ko janer, o na jerpein wonon nan deu a.
31 And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
A lao pil kotin purela jan wein Tiruj o Jidon ap koti don ni le en Kalilaa, weidedo nan wein Dekapolij.
32 And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.
Re ap wa don i jalonepon amen, me loton; irail ari poeki re a, en kotin pwil poa lim a.
33 And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;
I ari kotin ukala jan i ni pokon o, ap kilon on jondin lim a nan jalon a o likidi jair lo a.
34 and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.
A ap majandan nanlan, aj mamarada, majani on i: Epata! (iet wewe: Wajok pajan).
35 And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
Jalon a ap madan wajok pajan o al en lo a lapwada. A ap lokaia mau.
36 And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;
I ari kalik irail edi re depa indai on meamen. A kainapwi irail; ari, re ap kalaudela ar kaloki jili.
37 and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.
Re puriamui kila kaualap, inda: Me mau, me a wia dar kan! Pwe a kakaronada me jalonepon, ap kalokaiada, me loton.
