Mark 7
1 And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
Pharisi nyia Hootthe nyootte loong Jerusalem nawa ra rum taha loong ah Jisu jiinni thok kookchap rum taha.
2 and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
Pharisi loong ih Jisu liphante loong mararah ih neng lak enyaan ih phaksah arah jatjoh rumta erah langla neng laktiimuh ih phaksah rumta eno erah ah Pharisi loong ih kah nyoot rumta jun ih tah angta. (
3 (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
Pharisi, nyia Jehudi, nok hah ih nengte nengwah ih nyootta banlam ah phan rumta: neng ih laktiimuh ih laphaksat jih,
4 and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
adoleh thaangsang theng nawa tumjaat thok huiha bah uh jaakhoh saachot muh doh tajen phaksata. Erah damdi uh neng ih ephoop teewah banlam loong ah phan rumta, Jengthaak ih lookkep khaplang, khuung akhaak nyia juptheng loong ah uh saachot muh ih tamaak rumta.)
5 then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
Erah raangtaan ih Pharisi nyia Hootthe nyootte loong eh Jisu suh cheng rumta, “An liphante loong ih sengte sengwah ih kota banlam ah laphan mamet rumha, neng laktiimuh ih mamet phaksah rumha?”
6 But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
Jisu ih ngaakbaat rumta, “Isaia ih sen loong tiit ah mamet punbaat kota! Heh ih raangthiinta likhiik sen loong ah lonoite: ‘Rangte ih liita, arah miloong eh bah, neng tuikhoop nawa ih soomtu rumhang, amiimi doh bah neng tenthun ah nga jiin nawa haloh dook ang ah.
7 But in vain do they worship me, teaching [as their] teachings commandments of men.
Nga rangsoom rumha ah thaangmuh ang ah, tumeah neng eh mina ih hoon arah Hootthe ah nyoot rumha. Nga Hootthe ang arah likhiik ah!’
8 [For], leaving the commandment of God, ye hold what is delivered by men [to keep] — washings of vessels and cups, and many other such like things ye do.
“Sen ih Rangte jengdang ah thiinhaat anno mina ih nyootsoot ha ah kap han.”
9 And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].
Jisu ih toombaat ruh etta, “Sen ih Rangte hootthe ah mongwah maakwah tenthun lam ih dut haat han eno sen ih nyootsoot han banlam ah toonjoh han.
10 For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
Moses jengdang ni raangta, ‘Annuh anwah jengkhaap ah echaat etheng,’ erah damdi, ‘O ih heh nuh heh wah suh jengthih jengla erah etek haat etheng.’
11 But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...
Enoothong sen ih amet nyoot han, heh nuh heh wah chosok suh tumjih tumjih je abah, heh ih liita ‘Arah Korban’ (erah langla Rangte lakbi),
12 And ye no longer suffer him to do anything for his father or his mother;
Erah likhiik sen Pharisi loong ah ih sennuh senwah lajap sokboi suh liitan.
13 making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
Emamah sen ih wahoh loong asuh ki nyootsoot anno Rangte jengkhaap ah takap thuk kan. Erah damdi uh jaatrep sen ih emamah moong reeraang kah anrah ephoop je ah.”
14 And having called again the crowd, he said to them, Hear me, all [of you], and understand:
Eno Jisu ih miloong ah we lompoon rum ano baatta, “Loongtang ih, nga jeng ah boichaat anno, samjat et an.
15 There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
Tumjih bah uh sen sak ni rangkhoh nawa wangla rah ih sen ah tanyaan siit ran. Erah nang ih senten senmong nawa ra hala rah ih thong nyaansiit halan.”
16 If any one have ears to hear, let him hear.
Sen na je anbah, chaat et an!
17 And when he went indoors from the crowd, his disciples asked him concerning the parable.
Midung nawa heh nok ni wangta adi, heliphante loong ah ih tiitthaak ah tumjih suh liita rah hukbaat suh cheng rumta.
18 And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,
“Sen ah mihoh loong nang ih jatwah maakwah taboh angkan,” Jisu ih liirumta. “Sen ih tanih samjat kan? Sen sak ni rangkhoh nawa wangla rah ih bah amiimi di tanyaan siit ran,
19 because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
tumeah erah sen ten ni tawangka wok ni ba wangla eno ewe ngaakkaat ela.” (Erah jen baat ano Jisu ih jaatrep phaksat ejen phaksah et ah ih dokbaat korumta.)
20 And he said, That which goes forth out of the man, that defiles the man.
Eno Jisu ih boot baat rumta, “Sen ten nawa tumjaat dong ra hala rah ih ba thetsiit halan.
21 For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
Tumeah sen mong nawa ethih mongtham dong hala rah ih, sen ah jootthih mootkaat ni siit halan, mih put tenthun, etek haat tenthun,
22 thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
mih minuh miwah damdoh roomjup tenthun, nyamnyook tenthun, nyia jaatrep ethih loong tenthun; mookwaan mui tenthun, lapun lalam tenthun, miksuk mui tenthun, mih thetbaat tenthun, engaampo tenthun, nyia elang lalang ih reeraang tenthun loong adi siit halan—
23 all these wicked things go forth from within and defile the man.
erah ethih tenthun loong ah sen ten seng mong nawa dong hala eno sen ah enyaan ih hoon thuk halan.”
24 And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.
Eno Jisu erah dowa dokkhoom ano Tairi samnuthung re ko ih kata. Nok esiit ni heh ah nop wangta eno heh erah di oih uh naktoom jat ah ih thunta, ang abah uh heh tajen hottongta.
25 But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet
Minuh esiit, heh sah minusah sak ni chiithih laakhah pan ang arah, ih Jisu raak ah chaat ano echaan ih heh lathong ni kotbon kata.
26 (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
Erah nuh rah hahote angta Phonisia deek Siria hadaang ni tup arah ah. Minuh rah ih heh sah sak nawa chiithih laakhah rah dokphan raangtaan ih Jisu lasih ah jota.
27 But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
Eno Jisu ih ngaakbaatta, “Jaakhoh noodek asuh phaksat raang kottheng. Noodek phaksat ah nge ano hui suh haatkoh ah tapunka.
28 But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
“Minuh ah ih ngaak liita, “Chuupha,” “Teebun nawa phaksat thaaja arah botseh hui ih katoon sah ah!”
29 And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
Eno Jisu ih minuh asuh liita, “Epun baat et hu, an nok nah ngaak wang uh, an sah sak nawa chiithih laakhah rah doksoon cho tupwang uh!”
30 And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
Eno erah nuh ah nok ni wang ano heh sah ah juptheng ni jup arah japtup wangta; chiithih laakhah rah heh sak nawa doksoon cho angta.
31 And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
Eno Jisu Tairi hadaang re ko nawa dokkhoom ano Sidoon lam ih Galili juungsitum ko ni nyia Samthung Hah Asih ko ih kata.
32 And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.
Erah di mararah ih Jisu reeni naabaang nyia jengtah ang arah siitjah rum taha, eno Jisu suh an lak ih taajoh weeuh ih heh lasih joh rumta.
33 And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;
Erah thoidi Jisu ih midung nawa heh laklak ih doksiit kaatta, eno heh laktiik ih heh na adi kepta, heh took ah phoh ano heh tuihih adi taajota.
34 and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.
Eno Jisu ah rangko ih toonsok ano, thungthet lam ih erah mih asuh liita, “Ephphatha,” erah langla “Laang uh!” ih liita.
35 And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
Erah damdam heh na ah laangta, heh jeng uh laangloolo ih miijengta, eno latanyah thang ih waantiitta.
36 And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;
Jisu ih erah tiitwaan ah o suh uh nak baat an ih miloong asuh baat rumta; erah bah uh mathan taat haam ah, erah thanthan ih jaawaan karumta.
37 and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.
O mina ih japchaatta loong ah rapne ih paatja rumta. “Erathan mame jen re la!” neng ih liita. “Engong nyia naabaang anep jen jeng thuk ha nyia jen chaat thuk ha!”
