Mark 7
1 And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
Kutu mwet Pharisee, oayapa kutu mwet luti Ma Sap ma tuku Jerusalem me, elos tukeni nu yurin Jesus.
2 and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
Ac elos liye lah kutu sin mwet tumal lutlut elos mongo ke elos tiana aknasnasye paolos in oana ouiya se ma mwet Pharisee elos oakiya nu sin mwet uh.
3 (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
(Tuh mwet Pharisee ac mwet Jew nukewa elos oru oana ke mwet matu lalos tuh luti nu selos: elos tia ku in mongo elos fin tia aknasnasye paolos oana oakwuk lalos;
4 and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
ku tia pac kang kutena ma su tuku nien kuka me elos fin tia aknasnasye meet. Ac elos akfalye pac ouiya puspis ma elos eis sin mwet matu lalos, oana ouiya nu ke aknasnasye cup, tup, ahlu bronze, ac mwe oan.)
5 then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
Ouinge mwet Pharisee ac mwet luti Ma Sap elos siyuk sel Jesus, “Efu ku mwet tomom lutlut elos tia fahsr fal nu ke mwe luti ma kut eis sin mwet matu lasr, a elos mongo ke paolos tia aknasnasyeyukla?”
6 But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
Jesus el fahk nu selos, “Pwayena kas in palu lal Isaiah keiwos! Kowos mwet wosounkas, oana ma el simusla ke el fahk, ‘God El fahk, Mwet inge sunakinyu ke kas lalos, A insialos loesla likiyu.
7 But in vain do they worship me, teaching [as their] teachings commandments of men.
Wangin sripa elos in alu nu sik, Mweyen elos luti oakwuk ma mwet uh orala Oana in ma sap luk!’
8 [For], leaving the commandment of God, ye hold what is delivered by men [to keep] — washings of vessels and cups, and many other such like things ye do.
“Kowos pilesru ma God El sapkin, ac ukwe mwe luti lun mwet uh.”
9 And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].
Ac el fahk pac nu selos, “Kowos arulana usrnguk in konauk inkanek in sisla ma sap lun God tuh kowos in sruokyana kas matu lowos.
10 For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
Tuh Moses el fahk, ‘Sunakin papa tomom ac nina kiom,’ oayapa el fahk, ‘El su selngawi papa tumal ku nina kial, fah anwuki el.’
11 But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...
A kowos fahk mu sie mwet fin oasr ma el ku in sang kasru papa ku nina kial, a el fahk mu ‘Corban,’ (kalmac pa, Itukyang nu sin God),
12 And ye no longer suffer him to do anything for his father or his mother;
na kowos fuhlella mu el tia enenu in kasru papa tumal ku nina kial.
13 making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
Ke kowos oru ouinge, kowos aklusrongtenye kas lun God ke kowos luti nu sin mwet uh oakwuk lun mwet matu lowos. Ac oasr pac ma puspis ouinge ma kowos oru.”
14 And having called again the crowd, he said to them, Hear me, all [of you], and understand:
Na Jesus el sifil pangonma un mwet uh nu yorol ac fahk nu selos, “Kowos nukewa in porongeyu ac kalem kac.
15 There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
Tia ma ilyak nu in sie mwet pa ku in akfohkfokyal, a ma su illa liki sie mwet pa ac akfohkfokyal.
16 If any one have ears to hear, let him hear.
Kowos in porongo, fin oasr srewos.”
17 And when he went indoors from the crowd, his disciples asked him concerning the parable.
Ke el som liki un mwet uh ac ilyak nu in lohm uh, mwet tumal lutlut elos siyuk elan aketeya pupulyuk se inge.
18 And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,
Ac el fahk nu selos, “Ya kowos nikin oapana mwet uh? Mea, kowos tia kalem lah wangin kutena ma su ilyak nu in mwet se ku in akfohkfokyal,
19 because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
mweyen mau tia ilyak nu in nunak lal, a nu insial ac illa liki insial.” (Ke el fahk ouinge, el akkalemye lah mwe mongo nukewa nasnas in mongo kac.)
20 And he said, That which goes forth out of the man, that defiles the man.
Ac El sifilpa fahk, “Ma su illa liki sie mwet pa ac akfohkfokyal.
21 For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
Tuh liki insien sie mwet nunak koluk uh sikyak ma kolol in kosro, pisrapasr, akmas,
22 thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
kosro inmasrlon mwet payuk, rapku, oru ouiya koluk; kutasrik, elah koluk, ngetnget in mwel, lesrik, inse fulat, ac supoklot.
23 all these wicked things go forth from within and defile the man.
Ma koluk inge nukewa tuku luin sie mwet ac akfohkfokyalla.”
24 And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.
Na Jesus el illa ac som nu in acn apkuran nu ke siti Tyre. El utyak nu in sie lohm ac tia lungse mwet uh in etu lah el oasr we, tusruktu el koflana wikla.
25 But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet
Ac sie mutan su acn natul oasr ngun fohkfok yorol, ke el lohng ke Jesus, el sulaklak na tuku nu yorol ac putati nu ke nial.
26 (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
Mutan sac el sie mutan pegan su isusla in acn Phoenicia in facl Syria. El kwafe sin Jesus elan sisla demon uh liki acn natul.
27 But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
A Jesus el topuk ac fahk, “Lela kut in kiteya tulik uh meet. Tia wo in eisla mongo nun tulik ac sisla nu sin kosro ngalngul.”
28 But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
Mutan sac topuk ac fahk, “Aok Leum, tusruktu finne kosro ngalngul ye tepu uh, elos kang pac kutkut in mongo nun tulik uh.”
29 And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
Ouinge Jesus el fahk nu sel, “Ke sripen top lom an, folokla nu in lohm sum ac kom ac fah liye lah demon sac illa tari liki acn nutum!”
30 And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
Na mutan sac som nu lohm sel ac liye lah tulik se natul ah oan fin mwe oan kial, ac demon sac som lukel tari.
31 And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
Ac Jesus el sifil som liki acn atulani in acn Tyre ac fahsr sasla acn Sidon nu ke Lulu Galilee, ut ke inkanek ma fahsr nu ke Siti Singoul ah.
32 And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.
Kutu mwet elos use sie mwet sulohngkas ac kas lohlo nu yurin Jesus, ac elos kwafe sel tuh elan filiya paol nu facl.
33 And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;
Ac Jesus el usalla liki un mwet uh nu yen eltal mukena we, na el sang kufinpaol nu insracl, ac el anila ac kahlye lohul.
34 and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.
Na Jesus el ngetak nu inkusrao ac saola ac fahk nu sin mwet sac, [“Ephphatha”], oana fahk, “In ikakla!”
35 And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
In pacl sacna sren mukul sac ikakla, ac ma kapriyen lohul taltalla, ac el kaskas kalem.
36 And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;
Na Jesus el sap ku nu sin mwet uh elos in tia fahk nu sin kutena mwet. A ke el akyokye in wili tuh elos in tia fahk, elos arulana akyokye fahkak lalos ke ma el oru.
37 and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.
Ac elos nukewa su lohng kac, elos arulana lut ac fahk, “Ma nukewa el oru uh wolana! El oru mwet sulohngkas in ku in lohng, ac mwet kofla kas in ku in kaskas!”
