Mark 7
1 And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
Farizyen yo ak kèk dirèktè lalwa te soti Jerizalèm. Yo sanble bò kote Jezi.
2 and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
Yo wè te gen nan disip li yo ki t'ap manje ak men yo tou sal, sa vle di, san yo pa t' lave men yo anvan.
3 (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
Farizyen yo ak tout lòt jwif yo pa t' janm manje san yo pa t' lave men yo byen lave. Nan sa, yo t'ap swiv koutim granmoun lontan yo.
4 and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
Lè yo soti nan mache, sa pa t' bon non plis pou yo te manje san yo pa t' pran yon beny anvan. Yo te gen yon bann lòt koutim konsa ankò yo t'ap swiv. Pa egzanp, yo te gen yon jan pou yo lave chak bagay, yon jan pou gode yo, yon jan pou krich yo, yon jan pou mamit yo, yon jan pou lave menm kabann yo.
5 then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
Se sak fè, farizyen yo ak dirèktè lalwa yo mande Jezi: -Poukisa disip ou yo pa swiv koutim granmoun lontan yo? Men y'ap manje ak men yo tou sal.
6 But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
Jezi reponn yo: -Bann ipokrit! Ezayi te gen rezon lè l' t'ap pale sou nou, jan sa ekri a: Se nan bouch pèp sa a respekte m', men kè yo byen lwen mwen.
7 But in vain do they worship me, teaching [as their] teachings commandments of men.
Se tan yo y'ap pèdi lè y'ap fè sèvis pou mwen. Paske nan leson yo, se pawòl lèzòm y'ap moutre moun.
8 [For], leaving the commandment of God, ye hold what is delivered by men [to keep] — washings of vessels and cups, and many other such like things ye do.
Jezi di yo konsa: -Nou mete kòmandman Bondye yo sou kote pou nou swiv koutim moun etabli.
9 And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].
Li di yo tou: -Nou byen konnen jan pou nou vire kòmandman Bondye yo voye jete, pou nou ka kenbe pwòp pawòl pa nou yo.
10 For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
Tande byen. Moyiz di konsa: Respekte papa ou ak manman ou. Li di ankò: Si yon moun pale papa l' ak manman l' mal, se pou yo touye li.
11 But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...
Men nou menm, nou di: Si yon moun di papa l' osinon manman l': Tou sa m' ta gen pou m' ede ou la, li kòban (sa vle di: se yon ofrann mwen mete apa pou Bondye),
12 And ye no longer suffer him to do anything for his father or his mother;
nan ka sa a, li pa bezwen fè anyen pou papa l' osinon manman li.
13 making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
Se konsa nou fè pawòl Bondye yo pase pou anyen ak pawòl pa nou n'ap transmèt yonn bay lòt. Nou fè anpil lòt bagay konsa ankò.
14 And having called again the crowd, he said to them, Hear me, all [of you], and understand:
Apre sa, Jezi rele foul moun yo vin bò kote l' ankò. Li di yo konsa: -Nou tout, tande byen sa m'ap di nou la a; manyè konprann sa.
15 There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
Se pa bagay deyò ki antre anndan yon moun lè l'ap manje ki kapab mete l' nan kondisyon pou li pa ka sèvi Bondye.
16 If any one have ears to hear, let him hear.
Men, se sak sot nan kè l' ki ka mete l' nan kondisyon sa a. Si nou gen zòrèy poun tande, tande.
17 And when he went indoors from the crowd, his disciples asked him concerning the parable.
Lè l' fin kite foul moun yo dèyè, li antre nan kay la. Disip li yo mande l' esplike yo parabòl sa a.
18 And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,
Li di yo: -Nou menm tou, nou san konprann toujou? Nou pa konprann pawòl sa a: Tout bagay ki sot deyò antre anndan yon moun pa kapab mete l' nan kondisyon pou l' pa ka fè sèvis Bondye.
19 because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
Paske, manje pa antre nan kè moun. Men, sa pase nan vant; apre, yo jete sa nan latrin. (Lè l' pale konsa, Jezi fè yo konprann tout manje bon.)
20 And he said, That which goes forth out of the man, that defiles the man.
Li di yo ankò: -Sa ki soti nan kè yon nonm, se sa ki mete l' nan kondisyon pou l' pa ka fè sèvis Bondye.
21 For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
Se nan kè yon moun, se anndan li tout move lide soti: lide fè ou fè tout move bagay, li fè ou vòlè, li fè ou touye moun;
22 thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
li fè ou fè adiltè, li fè ou renmen lajan. Li rann ou mechan, fentè, li lage ou nan libètenaj, li ba ou gwo je, li fè ou pale moun mal, li fè ou gen lògèy, li rann ou fou.
23 all these wicked things go forth from within and defile the man.
Tout move bagay sa yo, se nan kè moun sa soti, se yo ki mete yon moun nan kondisyon pou l' pa ka fè sèvis Bondye.
24 And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.
Jezi kite kote li te ye a, li ale nan zòn ki nan vwazinaj lavil Tir la. li antre nan yon kay, li pa t' vle pesonn konnen li te la. Men, li pa t' kapab rete kache.
25 But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet
Se konsa te gen yon fanm ki te gen yon pitit fi l' ak yon move lespri sou li. Li tande pale sou Jezi. Menm lè a, li kouri vin bò kote l', li lage kò l' nan pye Jezi.
26 (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
(Fanm sa a pa t' jwif, se moun peyi Siri, nan yon seksyon yo rele Fenisi.) Li te fè Jezi demann sa a: -Tanpri souple, chase move lespri ki sou pitit fi m' lan.
27 But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
Men Jezi di l' konsa: -Kite vant ti moun yo plen anvan; paske sa pa bon pou wete pen nan bouch timoun pou bay ti chen.
28 But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
Fanm lan reponn li: -Se vre wi, Mèt. Men, ti chen ki anba tab manje ti kal pen timoun jete atè.
29 And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
Lè sa a Jezi di li: -Poutèt pawòl sa a, ou mèt al lakay ou: move lespri a soti sou pitit fi ou la.
30 And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
Lè fanm lan rive lakay li, li jwenn pitit la kouche byen trankil sou kabann lan. Move lespri a te gen tan soti sou li.
31 And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
Jezi kite zòn lavil Tir la. Li pase lavil Sidon, li travèse nan mitan peyi Dis Vil yo; li tounen lòt bò lanmè Galile a.
32 And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.
Yo mennen yon nonm ba li: nonm lan te soudè epi li pa t' pale byen. Yo mande Jezi pou li mete men l' sou tèt nonm lan.
33 And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;
Men Jezi pran men nonm lan, li fè l' soti nan mitan foul moun yo, li mennen l' sou kote. Li mete dwèt li nan zòrèy nonm lan, li krache, epi li manyen lang nonm lan.
34 and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.
Apre sa, li leve je l' nan syèl la, li bay yon soupi. Li di: -Efata! (ki vle di: Louvri!)
35 And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
Latou, zòrèy nonm lan louvri, lang nonm lan demare nan bouch li epi li pran pale trè byen.
36 And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;
Jezi te mande yo tout pou yo pa t' di pesonn sa. Men plis li te defann yo pale se plis yo te mache pale bagay la.
37 and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.
Moun yo te pi sezi ankò. Yo t'ap di: -Nonm sa a fè tout afè l' byen. Li fè soudè yo tande, li fè bèbè yo pale.
