Mark 7
1 And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
Jo-Farisai gi jopuonj Chik moko ma noa Jerusalem nochokore but Yesu
2 and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
mi gineno ka jopuonjrene moko chiemo gi lwedo mochido, tiende ni lwedo ma ok olwoki e yor pwodhruok.
3 (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
Jo-Farisai gi jo-Yahudi duto ok chiem kapok gilwoko lwetgi e yor pwodhruok, kaluwore gi kit kweregi machon.
4 and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
Ka gia e chiro to ok ginyal chamo gimoro kapok gilwokore. Girito timbegi moko machon mathoth: kaka luoko okombe gi agulni, gi bakunde mag lowo gi birike.
5 then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
Kuom mano jo-Farisai gi jopuonj chik nopenjo Yesu niya, “Angʼo momiyo jopuonjreni ketho chikwa kod puonj mag kwerewa, ka gichiemo gi lwedo mochido?”
6 But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
Nodwokogi niya, “Isaya ne ni kare kane okoro wach kuomu un joma wuondoregi; mana kaka ondiki ni, “‘Jogi paka mana gi dhogi kende, to chunygi bor koda.
7 But in vain do they worship me, teaching [as their] teachings commandments of men.
Gilama kayiem nono, to gik ma gipuonjo gin mana chike mag dhano.’
8 [For], leaving the commandment of God, ye hold what is delivered by men [to keep] — washings of vessels and cups, and many other such like things ye do.
Useweyo Chike Nyasaye mi koro umako mana puonj ma kwereu machon noweyonu.”
9 And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].
Nowachonegi niya, “Un gi lony mathoth mar keto Chike Nyasaye tenge mondo urit puonju uwegi!
10 For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
Nikech Musa nowacho ni, ‘Luor wuonu gi minu;’kendo ni, ‘Ngʼato angʼata mokwongʼo wuon kata min nyaka negi.’
11 But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...
Un to uwacho ni ka ngʼato owacho ne wuon kata ne min ni, ‘Kony moro amora ma dine uyudo koa kuoma koro en Koban’ (tiende ni, mich mowal ne Nyasaye),
12 And ye no longer suffer him to do anything for his father or his mother;
to ngʼama kamano koro ok uyiene mondo okony wuon kata min.
13 making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
Kamano umiyo wach Nyasaye bedo maonge gi teko nikech wach kitu gi timbeu mane kwereu omiyou. Bende utimo gik mamoko mathoth maket gi mano.”
14 And having called again the crowd, he said to them, Hear me, all [of you], and understand:
Bangʼ mano Yesu noluongo oganda ire kendo nowachonegi niya, “Chikuru itu, un duto, mondo uwinj tiend wachni.
15 There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
Onge gimoro man oko mar dhano ma kodonjo e iye to nyalo miyo odok mogak. En adier ni gima wuok e dho ngʼato ema miyo odoko mogak. [
16 If any one have ears to hear, let him hear.
Ngʼat man-gi it mar winjo wach mondo owinji.]”
17 And when he went indoors from the crowd, his disciples asked him concerning the parable.
Kane oseweyo oganda mi odonjo e ot, jopuonjrene nopenje tiend ngerono mane onyisogi.
18 And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,
To nopenjogi niya, “Kare un bende wach pod ok donjnu? Donge ungʼeyo ni gima ni oko kodonjo ei dhano ok nyal miyo odok mogak?
19 because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
Nikech ok odonji e chunye, to odonjo mana e ich bangʼe owuok oko mar dende.” (Ka Yesu nowacho ma, ne opwodho chiemo duto ni ler.)
20 And he said, That which goes forth out of the man, that defiles the man.
Nomedo wuoyo kowacho niya, “Gima wuok koa ei ngʼato ema miyo odoko mogak.
21 For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
Nikech chuny dhano ema richo duto wuokie kaka: paro maricho, chode, kuo, nek, terruok,
22 thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
kod wuoro; kaachiel gi timbe maricho, wuond, anjawo, ketho nying, sunga kod fuwo.
23 all these wicked things go forth from within and defile the man.
Gik marichogi duto wuok e chuny dhano kendo miyo ngʼato bedo mogak.”
24 And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.
Yesu noa kanyo modhi e gwengʼ mar Turo. Nodonjo e ot moro kendo ne ok odwar mondo ngʼato ongʼe ni en kanyo, kata kamano, bedone kanyo ne ok nyal tamo ji ngʼeyo.
25 But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet
Dhako moro ma nyare matin ne nigi jachien marach ka nowinjo ni Yesu kanyo nodhi ire gisano mi ogoyo chonge piny e nyime.
26 (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
Dhakoni ne en nyar jo-Yunani monywol Foinike e piny Siria. Nobiro ir Yesu mohombe mondo oriemb jachien oa kuom nyare.
27 But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
Nowachone niya, “We nyithindo ema okuong ochiem mayiengʼ, nikech ok en gima kare kawo chiemb nyithindo mondo idir ne guogi.”
28 But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
Dhakono nodwoke kowacho niya, “Mano en adier, Ruoth, to kata mana guogi man e bwo mesa bende chamo ngʼinjo ma nyithindo olwaro piny.”
29 And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
Eka Yesu nowachone niya, “Nikech dwokonino koro inyalo dhi. Jachien osewuok oweyo nyari.”
30 And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
Dhakono nodhi dala moyudo nyathineno konindo e kitanda kendo ka jachien osea.
31 And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
Yesu nowuok e gwengʼ mar Turo kaluwo Sidon, mi nolor nyaka Nam Galili mondo ochopi e gwengʼ mar Dekapoli.
32 And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.
Kuno, jomoko nokelone ngʼat moro mane ite odino kendo mane ok nyal wuoyo kata matin. Jogi nokwayo Yesu mondo oket lwete kuome.
33 And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;
Ka Yesu nosetero ngʼatno tenge, kogole oko e kind oganda, nosoyo lith lwetene e ite. Eka nongʼulo olawo mi omulo lew ngʼatno.
34 and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.
Nongʼiyo malo e polo, kendo noomo chunye kowacho niya, “Efatha!” (tiende ni, “Yawri!”)
35 And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
Kar dhogeno it ngʼatno noyawore kendo lewe nogonyore mochako wuoyo maler.
36 And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;
Yesu nochiko joma nenikanyo ni kik ginyis ngʼato wachni. To kaka nomedo kwerogino e kaka gin bende negimedo lando wachno.
37 and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.
Ji duto mane owinjo wachno nodhier nono kagiwacho niya, “Osetimo gik moko duto maber, koda ka joma itgi odino omiyo winjo wach, kendo momni bende omiyo wuoyo.”
