Mark 7
1 And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
Farasikhqi ingkaw Jerusalem awhkawng ak law caqeekung thlang pynoet ce Jesu a venawh cun uhy,
2 and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
Cawh a hubatkhqi ing kut silh kaana buh ami ai ce hu uhy.
3 (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
(Farasikhqi ingkaw Judahkhqi boeih ingtaw a mimah a phung amyihna kut a mami silh awhtaw buh am ai uhy. A hqamcakhqi ak awi ce tu khak uhy.
4 and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
Ik-oeih ami zawihnaak hun awhkaw ik-oeihkhqi ce a mami silh ma awhtaw am ai uhy. Ak chang awi a mik pawm khawzah awm nawh boet silh khqi, um am silh khqi ingkaw qawhum silh khqi awm sai uhy.)
5 then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
Cedawngawh Farasikhqi ingkaw anaa awi cawngpyikungkhqi ing doet uhy, “Kawtih na hubatkhqi ing a hqamcakhqi ak awi hquut kaana, kut 'myn' na buh ami ai uh?” tina uhy.
6 But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
Jesu ing, “Isaiah ing nangmih qaai kqawnkhqi akawng anak kqawn ce thym zawk hy ve: 'Ve ak thlangkhqi ing a mim kha ingtaw ni zoeksang hlai uhy, amik kawlung ing ni lak hla uhy.
7 But in vain do they worship me, teaching [as their] teachings commandments of men.
Phu amak tana ni bawk unawh; ami cawng pyinaak awm thlanghqing a cawng pyinaak mailai na awm hy,' tinawh anak kqawn ce.
8 [For], leaving the commandment of God, ye hold what is delivered by men [to keep] — washings of vessels and cups, and many other such like things ye do.
Khawsa awipeekkhqi ce qoek unawh thlanghqing ak awipekkhqi ce ak cak na tu lat uhyk ti,” tinak khqi hy.
9 And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].
Cekcoengawh a mingmih a venawh: Na mimah ak awipekkhqi nami sainaak thai ham Khawsak awipeek qoek unawh khaw sim khoem uhyk ti!
10 For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
Mosi ing, 'Na nu ingkaw na pa zoeksang lah, u awm a nu am awh a pa ham seet ak phoei sih taw thih sak aham awm hy; tinawh anak kqawn hy.
11 But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...
Cehlai nangmih ingtaw, u ingawm a nu venawh am awhtaw a pa venawh; 'Kai a ven awhkawng ikawmyih bawmnaak awm na huh cetaw Korban ni' (cece 'Khawsa venawh pek,' tinaak ni), tina uhy,
12 And ye no longer suffer him to do anything for his father or his mother;
a nu aham am awhtaw a pa ham bi am bi sak qoe uhyk ti.
13 making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
Cemyihna na mimah ak awipek ing Khawsa ak awi ce hqe uhyk ti. Vemih ik-oeih ak chang khawzah sai uhyk ti,” tinak khqi hy.
14 And having called again the crowd, he said to them, Hear me, all [of you], and understand:
Jesu ing thlang kqeng ce a venna khy nawh a mingmih a venawh, “Nangmih boeih ing ngai unawh zasim lah uh.
15 There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
Thlang ak kawk khuina anuk lut ik-oeih ikawmyih aawk-ai ingawm thlang tuih am cuk sak hy. Cehlai thlang ak kawk khuina kawng ak cawn law ing ni thlang tuih ang cuk sak.
16 If any one have ears to hear, let him hear.
U awm zaksimnaak haa ak ta ingtaw za seh nyng,” tinak khqi hy.
17 And when he went indoors from the crowd, his disciples asked him concerning the parable.
Thlang kqeng ce a cehtaak coengawh ipkhui na lut nawh, cawh a hubatkhqi ing cawhkaw nyhtahnaak awi ce doet uhy.
18 And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,
A mingmih a venawh, “Nangmih ingawm am naming zasim nawh nu? A leng nakawng thlang ak kawk khuina ak lut ikawmyih awk-ai ingawm thlang 'tyih' am cuk sak hy, tice am nami sim nawh nu?
19 because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
Ce ik-oeih ce thlang ak kawlung khuina am lut nawh ak phoen khuina ni a luh, cawhkawng awh naat na cawn tlaih hy,” tinak khqi hy. (Ve ak awi ak kqawnnaak awh ve, awk-ai boeih ve “ciimcaih hy” tinawh Jesu ing kqawn hy.)
20 And he said, That which goes forth out of the man, that defiles the man.
Cekcoengawh, “Thlang ak kawlung khui awhkawng ak cawn law ing ni thlang tuih ang cuk sak hy.
21 For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
Cehlai kawlung khui nakaw, thlanghqing kawlung nakawng poeknaak amak thymkhqi cawn hy; kawpoek sangnaak, quuknaak, thlang himnaak,
22 thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
samphaihnaak, yytnaak, thawlhnaak, thailatnaak, yy thawhnaak, nainaak, tengkamnaak, oequnaak ingkaw qawnaakkhqi ce law hy.
23 all these wicked things go forth from within and defile the man.
Vawhkaw thawlhnaakkhqi boeih boeih ve thlang ak kawlung khui nakawng law nawh thlang ce tuih cuk sak hy,” tinak khqi hy.
24 And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.
Jesu ing ce a hun ce cehta nawh Tura khaw benna cet hy. Thlang ing ni hu kaw a ti awh im pynoet ak khuina lut hy; cehlai am thuh qu thai hy.
25 But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet
Cawh a canu qaai ing am tu peek nu pynoet ing, anih law hy tice ang zaak awh, law nawh a haiawh khuk sym doena qeennaak thoeh hy.
26 (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
Cawhkaw nu cetaw Syria Phonicia awh ak thang Greek nu na awm hy. A canu ak kawkhui awhkawng qaai hqek peek aham Jesu a venawh qeenaak thoeh hy.
27 But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
Cawh Jesuh ing, “Naasenkhqi ing ak phyi na ai cang useh, naasenkhqi buh ce lawh penawh uikhqi ni peek peek am nep hy,” tina hy.
28 But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
Cawhkaw nu ing, “Oeih, Bawipa, thym hy, cehlai naasenkhqi a ai hawi caboei ak kaina ak baw ce uikhqi ingawm lym lawt u sawkaw,” tina hy.
29 And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
Cawh cawhkaw nu a venawh, “Cemyihna kak awi na nim hlat a dawngawh, voei hlah, qaai ing na canu cawn ta hawh hy,” tina hy.
30 And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
Im na ang voei awhtaw ihkhun awhkaw ak zaih a canu ce hu hy, qaai ing anih ce cawn ta hawh hy.
31 And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
Jesu ing Tura qam ce cehta nawh Sidon khaw awhkawng Kalili tuili ingkaw Dekapolis qam na ce nu cet hy.
32 And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.
Ce a hun awh ang ha pang nawh awi amak pau thai thlang pynoet ce law pyi uhy, ak khan awh kut tloeng peek aham qeennaak thoeh uhy.
33 And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;
Jesu ing anih ce thlang kqeng anglakawhkawng ak chang na a cehpyi coengawh, ang ha ce a kut ing pyih pehy. Cimtui a sa coengawh am lai ce bi pe bai hy.
34 and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.
Khan benna mang nawh a hyi coengawh, “Ephphata!” (”Awng qu hlah” tinaak) tina hy.
35 And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
Cawh thlang ang ha ce khui nawh am lai awm zai hy, ak leek caana awi pau thai pahoei hy.
36 And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;
U a venawh awm amak kqawn aham cekkhqi ce awi yn khqi hy. Cehlai cekkhqi ing kqawn khqoet uhy.
37 and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.
Anih ing ik-oeih boeih ak leekna sai nawh, hakpangkhqi haa khui sak nawh, pau aakhqi awm pau sak khqi hy,” ti unawh, amik kawpoekna kyi sak uhy.
