Mark 7
1 And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
Neuze ar farizianed ha lod eus ar skribed, deuet eus Jeruzalem, a yeas da gavout Jezuz;
2 and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
gwelout a rejont ur re bennak eus e ziskibien o kemer o fred gant daouarn lous, da lavarout eo, hep bezañ bet gwalc'het, [hag e kavjont da damall].
3 (for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
(Rak ar farizianed hag an holl Yuzevien ne zebront ket hep gwalc'hiñ o daouarn betek an ilin, o terc'hel hengoun ar re gozh;
4 and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
ha pa zeuont eus ar marc'had, ne zebront ket kennebeut hep bezañ en em walc'het. Ha kalz a draoù all a zo ivez, o deus resevet evit o mirout, evel gwalc'hiñ an hanafoù, ar podoù, al listri-arem hag ar gweleoù.)
5 then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
War gement-se ar farizianed hag ar skribed a c'houlennas outañ: A-belec'h e teu, ma ne heul ket da ziskibien-te hengoun ar re gozh, ha ma kemeront o fred hep bezañ gwalc'het o daouarn?
6 But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
Eñ a respontas dezho: Pilpouzed, Izaia en deus profedet mat diwar ho penn, p'en deus lavaret: Ar bobl-mañ a enor ac'hanon a vuzelloù, met o c'halonoù a zo gwall bell diouzhin.
7 But in vain do they worship me, teaching [as their] teachings commandments of men.
Met e ven eo ec'h enoront ac'hanon, o teskiñ kredennoù a zo gourc'hemennoù tud.
8 [For], leaving the commandment of God, ye hold what is delivered by men [to keep] — washings of vessels and cups, and many other such like things ye do.
Rak, o lezel gourc'hemenn Doue, e virit hengoun an dud, o walc'hiñ ar podoù hag an hanafoù, hag oc'h ober kalz a draoù all heñvel outo.
9 And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].
Lavarout a reas dezho c'hoazh: Gwall-vat e torrit gourc'hemenn Doue evit mirout an hengoun;
10 For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
rak Moizez en deus lavaret: Enor da dad ha da vamm, ha: Piv bennak a villigo e dad pe e vamm a vo lakaet d'ar marv;
11 But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...
met c'hwi a lavar: An hini a lavaro d'e dad pe d'e vamm: Ar pezh am bije gallet reiñ dit a zo Korban, da lavarout eo ur prof da Zoue,
12 And ye no longer suffer him to do anything for his father or his mother;
ne lezit ket anezhañ d'ober netra ken evit e dad pe e vamm,
13 making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
o kas da netra ger Doue gant ho hengoun hoc'h eus graet; ha kalz a draoù all a rit evel-se.
14 And having called again the crowd, he said to them, Hear me, all [of you], and understand:
Neuze, o vezañ galvet an holl bobl, e lavaras dezho: Selaouit holl ac'hanon, ha komprenit kement-mañ:
15 There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
Netra eus ar pezh a zo er-maez eus an den hag a ya ennañ, ne c'hell e huduraat; met ar pezh a zeu eus an den, ar re-se eo a hudura anezhañ.
16 If any one have ears to hear, let him hear.
Ra selaouo, an neb en deus divskouarn da glevout.
17 And when he went indoors from the crowd, his disciples asked him concerning the parable.
Pa voe aet en ti, goude bezañ kuitaet ar bobl, e ziskibien a c'houlennas outañ petra oa ar barabolenn-se.
18 And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,
Eñ a lavaras dezho: Bez' oc'h ivez hep skiant? Ne gomprenit ket penaos netra eus ar pezh a ya eus er-maez an den, ne c'hell e lousaat?
19 because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
Rak an dra-se ne ya ket er galon, met er c'hof, a belec'h e kouezh el lec'h distro, ar pezh a c'hlana ar boued holl.
20 And he said, That which goes forth out of the man, that defiles the man.
Lavarout a rae eta: Ar pezh a zeu eus an den, eo ar pezh a hudara anezhañ.
21 For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
Rak a-ziabarzh, eus kalon an dud eo, e teu ar soñjoù fall, an avoultriezhioù, ar gastaouerezhioù, al lazherezhioù, al laeroñsioù,
22 thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
an avaristed, ar fallentezoù, ar faosoni, al loustoni, al lagad avius, an droukkomz, an ourgouilh, ar follentez.
23 all these wicked things go forth from within and defile the man.
An holl fallentezoù-se a zeu eus an diabarzh hag a hudara an den.
24 And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.
Hag, o vont ac'hano, ez eas da gostezioù Tir ha Sidon; o vezañ aet en un ti, e felle dezhañ na ouije den kement-se, met ne c'hellas ket chom kuzhet.
25 But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet
Rak ur wreg, a oa trec'het he merc'h gant un spered hudur, o vezañ klevet komz dioutañ, a zeuas hag en em daolas d'e dreid.
26 (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
Ar wreg-mañ a oa gresian, ha sirofenikian a bobl; hag e pedas anezhañ da gas an diaoul kuit eus he merc'h.
27 But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
Jezuz a lavaras dezhi: Lez da gentañ ar vugale da gaout o gwalc'h; rak n'eo ket mat kemer bara ar vugale, hag e deurel d'ar chas bihan.
28 But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
Met hi a respontas hag a lavaras dezhañ: Gwir eo, Aotrou; koulskoude ar chas bihan a zebr, dindan an daol, bruzun ar vugale.
29 And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
Neuze eñ a lavaras dezhi: Abalamour d'ar gomz-se, kae, an diaoul a zo aet eus da verc'h.
30 And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
Hag, o vezañ distroet d'he zi, e kavas an diaoul aet kuit, hag he merc'h gourvezet war ar gwele.
31 And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
Jezuz, o vezañ kuitaet kostezioù Tir ha Sidon, a zeuas tost da vor Galilea, o treuziñ bro Dekapoliz.
32 And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.
Hag e voe degaset dezhañ un den bouzar ha mut, hag e voe pedet da lakaat e zaouarn warnañ.
33 And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;
O vezañ e dennet eus ar bobl a-du, e lakaas e vizied en e zivskouarn; hag o vezañ kemeret eus e grañch, e stokas e deod,
34 and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.
hag, o sevel e zaoulagad etrezek an neñv, e huanadas hag e lavaras: Effata, da lavarout eo, digor-te.
35 And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
Kerkent e zivskouarn a voe digoret, e deod a voe dizereet, hag e komze hep poan.
36 And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;
Jezuz a zifennas outo na lavarjent kement-se da zen; met mui e tifenne outo, seul vui e vrudent anezhañ.
37 and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.
Souezhet meurbet e lavarent: Kement a ra a zo burzhudus; d'ar re vouzar e ra klevout, ha d'ar re vut komz.
