Mark 12
1 And he began to say to them in parables, A man planted a vineyard, and made a fence round [it] and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.
A AP kotin tapiada padaki irail ni karaseras akan: Aramas amen me padukedi mat en krep eu o kele pena, ap weirada deun wungit krep eu, o kauada im en silasil eu, ap mueidalang saumat akai, ap momaitelang nan wai.
2 And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.
Kadekadeo ansaun rak, a ap kadaralang saumat oko ladu amen, pwen ale ren saumat oko kisan wan matuel o.
3 But they took him, and beat [him], and sent [him] away empty.
Re ap saikidi, kame o ari, kadarala kaip.
4 And again he sent to them another bondman; and [at] him they [threw stones, and] struck [him] on the head, and sent [him] away with insult.
A ap pil kadaralang irail amen ladu, re ap kate, pwalang ong monga, ap kadarala i kasaroela.
5 And [again] he sent another, and him they killed; and many others, beating some and killing some.
A ap pil kadarala amen; re ap kamela; pil me toto re woki akai, a re kamela akai.
6 Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son.
Ari, na ieros eu, me a pokepoke, i me a kadarala ikmuri, a masani: Re pan wauneki nai ol.
7 But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.
A saumat pukat inda pena nan pung arail: Seri en soso met; na, kitail en kamela! Ari, kitail ap pan id aneki soso o;
8 And they took him and killed him, and cast him forth out of the vineyard.
Re ap ale, kamela, kasewei sang nan mat en krep.
9 What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
Ari, da me saumas en mat o pan wia? A pan kodo, kamela saumat oko; a ap pan mueid ong akai matuel o.
10 Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:
Komail sota wadoker kisin likau et: Takai, me sause kan kasapokelar ap id wialar takai en pukakaim?
11 this is of [the] Lord, and it is wonderful in our eyes?
Mepukat wiauier ren Kaun o, men kapuriamui patail.
12 And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.
Irail ari sosong pwen saikidi i, a re masak aramas akan, pwe re asa, me a karaserase kin irail. Irail ari kokola sang re a.
13 And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.
Irail ap kadaralang re a Parisär o iang en Erodes akai, pwen kasapunge i sang ni a masan.
14 And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?
Ari, ni ar kodo, re potoan ong i: Saunpadak, se asa, me komui me melel o sota insenoki meamen. Pwe komui sota lipilipil mas en aramas, a kom kaukawewe al en Kot ni me pung. Me pung, en nopweiki moni ong nanmarki de so? Se en kida, de se ender kida?
15 Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see [it].
A a kotin mangi ar malaun masani ong irail: Menda komail songesong ia? Wa dong ia eu denar en, pwe I en kilang.
16 And they brought [it]. And he says to them, Whose [is] this image and superscription? And they said to him, Caesar's.
Irail ap wado. A ap kotin masani ong irail: Mom o inting en is met akan? Irail potoan ong i: En nanmarki.
17 And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.
Iesus ap kotin sapeng, masani ong irail: Ari, komail ki ong nanmarki me nain nanmarki, o ong Kot me sapwilim en Kot. Re ap puriamui kila i.
18 And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,
Sadusär akai ap ko dong re a, me kin inda me dene sota me pan maureda sang mela. Re ap peidok re a indada:
19 Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.
Saunpadak, Moses intinge dong kit er, ma ri en ol amen mela, kidi a paud, sota na seri ko, a ri a ol ap pan id ale a paud, pwen wiada kadaudok a ong ri a ol o.
20 There were seven brethren; and the first took a wife, and dying did not leave seed;
Ari pirien, ol isimen mia. Men mas re’rail paude kida li amen ap melar, sota kadaudok a.
21 and the second took her and died, and neither did he leave seed; and the third likewise.
Men muri ap id ale, ap melar, pil sota kadaudok a. A kasilimen pil dueta.
22 And the seven [took her and] did not leave seed. Last of all the woman also died.
A irail isimen oko paude kida i, sota kadaudok a. Ari, murin karos li o ari pil melar.
23 In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?
Ran en iasada ni ar pan maureda, is me pan paudeki i re’rail, pwe irail isimen oko paudekier i?
24 And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?
Iesus ap kotin sapeng, masani ong irail: Omail sota lelapokki kisin likau kan o roson en Kot, kaidik iei me kareda omail sas kida?
25 For when they rise from among [the] dead they neither marry, nor are given in marriage, but are as angels [who are] in the heavens.
Pwe irail pan lao maureda sang ren me melar akan, re sola pan papaud de kapapaud. A re pan duela tounlang kan me mimi nanlang.
26 But concerning the dead that they rise, have ye not read in the book of Moses, in [the section of] the bush, how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
Ari, duen me melar akan ar pan maureda, komail sota wadoker nan puk en Moses, duen Kot a kotin masani ong i nan wel en tuka o: Ngai Kot en Apraain, o Kot en Isaak, o Kot en Iakop!
27 He is not the God of [the] dead, but of [the] living. Ye therefore greatly err.
Kaidin i Kot en me melar akan, pwe Kot en memaureta! Iei, me komail sas kida kaualap.
28 And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?
Ari, amen ren saunkawewe kan ap potodo, me ronger duen ar kapakaparok pena, ap kasauiada, me a pasapeng me inen, ap idok re a: Ia mo en kusoned karos?
29 And Jesus answered him, [The] first commandment of all [is], Hear, Israel: the Lord our God is one Lord;
Iesus ari masani ong i: Iet mo en kusoned akan: Rong Israel! Kaun patail Kot me Kaun me ta men.
30 and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is [the] first commandment.
Ari, koe en poke ki ong Kaun, om Kot, mongiong om unsok, o ngen om unsok, o om lamelam unsok, o om kel unsok! Iei met me mo en kusoned akan.
31 And a second like it [is] this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.
A kariau me dueta. Iet et: Koe en pok ong men imp om due pein koe! Sota eu kusoned me lapasang mepukat.
32 And the scribe said to him, Right, teacher; thou hast spoken according to [the] truth. For he is one, and there is none other besides him;
Saunkawewe ap potoan ong i: Me mau Saunpadak! Melel me kom masani en! Pwe i me ta men, a sota pil amen, pwe i eta!
33 and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.
O poke ki ong i mongiong unsok, o lamelam unsok, o ngen unsok, o kel unsok, o pok, ong men impa due pein i, mau sang mairong isis o mairong tei kan.
34 And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.
Ni en Iesus a kotin masani a pasapeng a inen, a ap masani ong i: Kom sota doo sang wein Kot. Ari, ap solar, me men pil idok re a meakot.
35 And Jesus answering said [as he was] teaching in the temple, How do the scribes say that the Christ is son of David?
Iesus ap pil kotin sapeng masani ni a kotin kaukawewe nan im en kaudok o: Da me saunkawewe kan indaki, me Kristus nain Dawid?
36 [for] David himself said [speaking] in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies [as] footstool of thy feet.
Pwe pein Dawid masaniki ren Ngen saraui: Kaun o kotin masani ong ai Kaun: Kom kotidi ong pali maun i, I lao wia kida wutipan aluwilu omui om imwintiti kan!
37 David himself [therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.
Ari, Dawid pein kaadaneki i Kaun; a daduen a wia na? Aramas akan ap mauki a padak.
38 And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,
A ap kotin masani ong irail ni a padak: Kalaka saunkawewe kan, me mauki mi nan likau reirei o men, re en ranmaui ir nan wasan net.
39 and first seats in the synagogues, and first places at suppers;
O men mod leppantam nan sinakoke kan o kamadip.
40 who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
O ngoper sang li odi im ar, ap liliasos kapakap reirei. Irail pan lodi ong kadeik lapalap.
41 And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.
Iesus ap kotikot sal ong deun moni en mairong, ap mamasani, en aramas ar kasedi ong moni nan deu o. A me toto, me kapwapwa, kasedi ong me toto.
42 And a poor widow came and cast in two mites, which is a farthing.
Li odi samama ap kodo o kasedi ong kisin moni riakis, me wiada kwadrans eu.
43 And having called his disciples to [him] he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:
A ap kotin molipedo sapwilim a tounpadak kan, masani ong ir: Melel I indai ong komail, me li odi samama men et kasedi ong me laude sang irail karos, me pil kasedi ong nan deun moni o.
44 for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
Pwe karos kasedi ong sang ni ar pai. A i me kasedi ong sang ni a samama, karos me a, i eta a manga.
