Luke 7
1 And when he had completed all his words in the hearing of the people, he entered into Capernaum.
Cum autem implesset omnia verba sua in aures plebis, intravit Capharnaum.
2 And a certain centurion's bondman who was dear to him was ill and about to die;
Centurionis autem cujusdam servus male habens, erat moriturus: qui illi erat pretiosus.
3 and having heard of Jesus, he sent to him elders of the Jews, begging him that he might come and save his bondman.
Et cum audisset de Jesu, misit ad eum seniores Judæorum, rogans eum ut veniret et salvaret servum ejus.
4 But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this,
At illi cum venissent ad Jesum, rogabant eum sollicite, dicentes ei: Quia dignus est ut hoc illi præstes:
5 for he loves our nation, and himself has built the synagogue for us.
diligit enim gentem nostram, et synagogam ipse ædificavit nobis.
6 And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof.
Jesus autem ibat cum illis. Et cum jam non longe esset a domo, misit ad eum centurio amicos, dicens: Domine, noli vexari: non enim sum dignus ut sub tectum meum intres:
7 Wherefore neither did I count myself worthy to come to thee. But say by a word and my servant shall be healed.
propter quod et meipsum non sum dignum arbitratus ut venirem ad te: sed dic verbo, et sanabitur puer meus.
8 For I also am a man placed under authority, having under myself soldiers, and I say to this [one], Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does [it].
Nam et ego homo sum sub potestate constitutus, habens sub me milites: et dico huic, Vade, et vadit: et alii, Veni, et venit: et servo meo, Fac hoc, et facit.
9 And Jesus hearing this wondered at him, and turning to the crowd following him said, I say to you, Not even in Israel have I found so great faith.
Quo audito Jesus miratus est: et conversus sequentibus se turbis, dixit: Amen dico vobis, nec in Israël tantam fidem inveni.
10 And they who had been sent returning to the house found the bondman, who was ill, in good health.
Et reversi, qui missi fuerant, domum, invenerunt servum, qui languerat, sanum.
11 And it came to pass afterwards he went into a city called Nain, and many of his disciples and a great crowd went with him.
Et factum est: deinceps ibat in civitatem quæ vocatur Naim: et ibant cum eo discipuli ejus et turba copiosa.
12 And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd of the city [was] with her.
Cum autem appropinquaret portæ civitatis, ecce defunctus efferebatur filius unicus matris suæ: et hæc vidua erat: et turba civitatis multa cum illa.
13 And the Lord, seeing her, was moved with compassion for her, and said to her, Weep not;
Quam cum vidisset Dominus, misericordia motus super eam, dixit illi: Noli flere.
14 and coming up he touched the bier, and the bearers stopped. And he said, Youth, I say to thee, Wake up.
Et accessit, et tetigit loculum. (Hi autem qui portabant, steterunt.) Et ait: Adolescens, tibi dico, surge.
15 And the dead sat up and began to speak; and he gave him to his mother.
Et resedit qui erat mortuus, et cœpit loqui. Et dedit illum matri suæ.
16 And fear seized on all, and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people.
Accepit autem omnes timor: et magnificabant Deum, dicentes: Quia propheta magnus surrexit in nobis: et quia Deus visitavit plebem suam.
17 And this report went out in all Judaea concerning him, and in all the surrounding country.
Et exiit hic sermo in universam Judæam de eo, et in omnem circa regionem.
18 And the disciples of John brought him word concerning all these things:
Et nuntiaverunt Joanni discipuli ejus de omnibus his.
19 and John, having called two of his disciples, sent to Jesus, saying, Art thou he that is coming, or are we to wait for another?
Et convocavit duos de discipulis suis Joannes, et misit ad Jesum, dicens: Tu es qui venturus es, an alium exspectamus?
20 But the men having come to him said, John the baptist has sent us to thee, saying, Art thou he that is coming, or are we to wait for another?
Cum autem venissent ad eum viri, dixerunt: Joannes Baptista misit nos ad te dicens: Tu es qui venturus es, an alium exspectamus?
21 In that hour he healed many of diseases and plagues and evil spirits, and to many blind he granted sight.
(In ipsa autem hora multos curavit a languoribus, et plagis, et spiritibus malis, et cæcis multis donavit visum.)
22 And Jesus answering said to them, Go, bring back word to John of what ye have seen and heard: that blind see, lame walk, lepers are cleansed, deaf hear, dead are raised, poor are evangelized;
Et respondens, dixit illis: Euntes renuntiate Joanni quæ audistis et vidistis: quia cæci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur:
23 and blessed is whosoever shall not be offended in me.
et beatus est quicumque non fuerit scandalizatus in me.
24 And the messengers of John having departed, he began to speak to the crowds concerning John: What went ye out into the wilderness to behold? a reed shaken by the wind?
Et cum discessissent nuntii Joannis, cœpit de Joanne dicere ad turbas: Quid existis in desertum videre? arundinem vento agitatam?
25 But what went ye out to see? a man clothed in delicate garments? Behold, those who are in splendid clothing and live luxuriously are in the courts of kings.
Sed quid existis videre? hominem mollibus vestibus indutum? Ecce qui in veste pretiosa sunt et deliciis, in domibus regum sunt.
26 But what went ye out to see? a prophet? Yea, I say to you, and [what is] more excellent than a prophet.
Sed quid existis videre? prophetam? Utique dico vobis, et plus quam prophetam:
27 This is he concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee;
hic est, de quo scriptum est: Ecce mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.
28 for I say unto you, Among them that are born of women a greater [prophet] is no one than John [the baptist]; but he who is a little one in the kingdom of God is greater than he.
Dico enim vobis: major inter natos mulierum propheta Joanne Baptista nemo est: qui autem minor est in regno Dei, major est illo.
29 (And all the people who heard [it], and the tax-gatherers, justified God, having been baptised with the baptism of John;
Et omnis populus audiens et publicani, justificaverunt Deum, baptizati baptismo Joannis.
30 but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.)
Pharisæi autem et legisperiti consilium Dei spreverunt in semetipsos, non baptizati ab eo.
31 To whom therefore shall I liken the men of this generation, and to whom are they like?
Ait autem Dominus: Cui ergo similes dicam homines generationis hujus? et cui similes sunt?
32 They are like children sitting in the market-place, and calling one to another and saying, We have piped to you, and ye have not danced; we have mourned to you, and ye have not wept.
Similes sunt pueris sedentibus in foro, et loquentibus ad invicem, et dicentibus: Cantavimus vobis tibiis, et non saltastis: lamentavimus, et non plorastis.
33 For John the baptist has come neither eating bread nor drinking wine, and ye say, He has a demon.
Venit enim Joannes Baptista, neque manducans panem, neque bibens vinum, et dicitis: Dæmonium habet.
34 The Son of man has come eating and drinking, and ye say, Behold an eater and wine-drinker, a friend of tax-gatherers and sinners;
Venit Filius hominis manducans, et bibens, et dicitis: Ecce homo devorator, et bibens vinum, amicus publicanorum et peccatorum.
35 and wisdom has been justified of all her children.
Et justificata est sapientia ab omnibus filiis suis.
36 But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took his place at table;
Rogabat autem illum quidam de pharisæis ut manducaret cum illo. Et ingressus domum pharisæi discubuit.
37 and behold, a woman in the city, who was a sinner, and knew that he was sitting at meat in the house of the Pharisee, having taken an alabaster box of myrrh,
Et ecce mulier, quæ erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisæi, attulit alabastrum unguenti:
38 and standing at his feet behind [him] weeping, began to wash his feet with tears; and she wiped them with the hairs of her head, and kissed his feet, and anointed [them] with the myrrh.
et stans retro secus pedes ejus, lacrimis cœpit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat.
39 And the Pharisee who had invited him, seeing it, spoke with himself saying, This [person] if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.
Videns autem pharisæus, qui vocaverat eum, ait intra se dicens: Hic si esset propheta, sciret utique quæ et qualis est mulier, quæ tangit eum: quia peccatrix est.
40 And Jesus answering said to him, Simon, I have somewhat to say to thee. And he says, Teacher, say [it].
Et respondens Jesus, dixit ad illum: Simon, habeo tibi aliquid dicere. At ille ait: Magister, dic.
41 There were two debtors of a certain creditor: one owed five hundred denarii and the other fifty;
Duo debitores erant cuidam fœneratori: unus debebat denarios quingentos, et alius quinquaginta.
42 but as they had nothing to pay, he forgave both of them [their debt]: [say, ] which of them therefore will love him most?
Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit?
43 And Simon answering said, I suppose he to whom he forgave the most. And he said to him, Thou hast rightly judged.
Respondens Simon dixit: Æstimo quia is cui plus donavit. At ille dixit ei: Recte judicasti.
44 And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but she has washed my feet with tears, and wiped them with her hair.
Et conversus ad mulierem, dixit Simoni: Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti: hæc autem lacrimis rigavit pedes meos, et capillis suis tersit.
45 Thou gavest me not a kiss, but she from the time I came in has not ceased kissing my feet.
Osculum mihi non dedisti: hæc autem ex quo intravit, non cessavit osculari pedes meos.
46 My head with oil thou didst not anoint, but she has anointed my feet with myrrh.
Oleo caput meum non unxisti: hæc autem unguento unxit pedes meos.
47 For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.
Propter quod dico tibi: remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit.
48 And he said to her, Thy sins are forgiven.
Dixit autem ad illam: Remittuntur tibi peccata.
49 And they that were with [them] at table began to say within themselves, Who is this who forgives also sins?
Et cœperunt qui simul accumbebant, dicere intra se: Quis est hic qui etiam peccata dimittit?
50 And he said to the woman, Thy faith has saved thee; go in peace.
Dixit autem ad mulierem: Fides tua te salvam fecit: vade in pace.
