Luke 6
1 And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.
acaranjca parvvaNO dvitIyadinAt paraM prathamavizrAmavArE zasyakSEtrENa yIzOrgamanakAlE tasya ziSyAH kaNizaM chittvA karESu marddayitvA khAditumArEbhirE|
2 But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?
tasmAt kiyantaH phirUzinastAnavadan vizrAmavArE yat karmma na karttavyaM tat kutaH kurutha?
3 And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,
yIzuH pratyuvAca dAyUd tasya sagginazca kSudhArttAH kiM cakruH sa katham Izvarasya mandiraM pravizya
4 how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?
yE darzanIyAH pUpA yAjakAn vinAnyasya kasyApyabhOjanIyAstAnAnIya svayaM bubhajE saggibhyOpi dadau tat kiM yuSmAbhiH kadApi nApAThi?
5 And he said to them, The Son of man is Lord of the sabbath also.
pazcAt sa tAnavadat manujasutO vizrAmavArasyApi prabhu rbhavati|
6 And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
anantaram anyavizrAmavArE sa bhajanagEhaM pravizya samupadizati| tadA tatsthAnE zuSkadakSiNakara EkaH pumAn upatasthivAn|
7 And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
tasmAd adhyApakAH phirUzinazca tasmin dOSamArOpayituM sa vizrAmavArE tasya svAsthyaM karOti navEti pratIkSitumArEbhirE|
8 But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].
tadA yIzustESAM cintAM viditvA taM zuSkakaraM pumAMsaM prOvAca, tvamutthAya madhyasthAnE tiSTha|
9 Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?
tasmAt tasmin utthitavati yIzustAn vyAjahAra, yuSmAn imAM kathAM pRcchAmi, vizrAmavArE hitam ahitaM vA, prANarakSaNaM prANanAzanaM vA, EtESAM kiM karmmakaraNIyam?
10 And having looked around on them all, he said to him, Stretch out thy hand. And he did [so] and his hand was restored as the other.
pazcAt caturdikSu sarvvAn vilOkya taM mAnavaM babhASE, nijakaraM prasAraya; tatastEna tathA kRta itarakaravat tasya hastaH svasthObhavat|
11 But they were filled with madness, and they spoke together among themselves what they should do to Jesus.
tasmAt tE pracaNPakOpAnvitA yIzuM kiM kariSyantIti parasparaM pramantritAH|
12 And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.
tataH paraM sa parvvatamAruhyEzvaramuddizya prArthayamAnaH kRtsnAM rAtriM yApitavAn|
13 And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
atha dinE sati sa sarvvAn ziSyAn AhUtavAn tESAM madhyE
14 Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,
pitaranAmnA khyAtaH zimOn tasya bhrAtA Andriyazca yAkUb yOhan ca philip barthalamayazca
15 [and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,
mathiH thOmA AlphIyasya putrO yAkUb jvalantanAmnA khyAtaH zimOn
16 [and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;
ca yAkUbO bhrAtA yihUdAzca taM yaH parakarESu samarpayiSyati sa ISkarIyOtIyayihUdAzcaitAn dvAdaza janAn manOnItAn kRtvA sa jagrAha tathA prErita iti tESAM nAma cakAra|
17 and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
tataH paraM sa taiH saha parvvatAdavaruhya upatyakAyAM tasthau tatastasya ziSyasagghO yihUdAdEzAd yirUzAlamazca sOraH sIdOnazca jaladhE rOdhasO jananihAzca Etya tasya kathAzravaNArthaM rOgamuktyarthanjca tasya samIpE tasthuH|
18 and those that were beset by unclean spirits were healed.
amEdhyabhUtagrastAzca tannikaTamAgatya svAsthyaM prApuH|
19 And all the crowd sought to touch him, for power went out from him and healed all.
sarvvESAM svAsthyakaraNaprabhAvasya prakAzitatvAt sarvvE lOkA Etya taM spraSTuM yEtirE|
20 And he, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.
pazcAt sa ziSyAn prati dRSTiM kutvA jagAda, hE daridrA yUyaM dhanyA yata IzvarIyE rAjyE vO'dhikArOsti|
21 Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.
hE adhunA kSudhitalOkA yUyaM dhanyA yatO yUyaM tarpsyatha; hE iha rOdinO janA yUyaM dhanyA yatO yUyaM hasiSyatha|
22 Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:
yadA lOkA manuSyasUnO rnAmahEtO ryuSmAn RtIyiSyantE pRthak kRtvA nindiSyanti, adhamAniva yuSmAn svasamIpAd dUrIkariSyanti ca tadA yUyaM dhanyAH|
23 rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.
svargE yuSmAkaM yathESTaM phalaM bhaviSyati, EtadarthaM tasmin dinE prOllasata AnandEna nRtyata ca, tESAM pUrvvapuruSAzca bhaviSyadvAdinaH prati tathaiva vyavAharan|
24 But woe to you rich, for ye have received your consolation.
kintu hA hA dhanavantO yUyaM sukhaM prApnuta| hanta paritRptA yUyaM kSudhitA bhaviSyatha;
25 Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.
iha hasantO yUyaM vata yuSmAbhiH zOcitavyaM rOditavyanjca|
26 Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.
sarvvailAkai ryuSmAkaM sukhyAtau kRtAyAM yuSmAkaM durgati rbhaviSyati yuSmAkaM pUrvvapuruSA mRSAbhaviSyadvAdinaH prati tadvat kRtavantaH|
27 But to you that hear I say, Love your enemies; do good to those that hate you;
hE zrOtArO yuSmabhyamahaM kathayAmi, yUyaM zatruSu prIyadhvaM yE ca yuSmAn dviSanti tESAmapi hitaM kuruta|
28 bless those that curse you; pray for those who use you despitefully.
yE ca yuSmAn zapanti tEbhya AziSaM datta yE ca yuSmAn avamanyantE tESAM maggalaM prArthayadhvaM|
29 To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
yadi kazcit tava kapOlE capETAghAtaM karOti tarhi taM prati kapOlam anyaM parAvarttya sammukhIkuru punazca yadi kazcit tava gAtrIyavastraM harati tarhi taM paridhEyavastram api grahItuM mA vAraya|
30 To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
yastvAM yAcatE tasmai dEhi, yazca tava sampattiM harati taM mA yAcasva|
31 And as ye wish that men should do to you, do ye also to them in like manner.
parEbhyaH svAn prati yathAcaraNam apEkSadhvE parAn prati yUyamapi tathAcarata|
32 And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
yE janA yuSmAsu prIyantE kEvalaM tESu prIyamANESu yuSmAkaM kiM phalaM? pApilOkA api svESu prIyamANESu prIyantE|
33 And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.
yadi hitakAriNa Eva hitaM kurutha tarhi yuSmAkaM kiM phalaM? pApilOkA api tathA kurvvanti|
34 And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.
yEbhya RNaparizOdhasya prAptipratyAzAstE kEvalaM tESu RNE samarpitE yuSmAkaM kiM phalaM? punaH prAptyAzayA pApIlOkA api pApijanESu RNam arpayanti|
35 But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
atO yUyaM ripuSvapi prIyadhvaM, parahitaM kuruta ca; punaH prAptyAzAM tyaktvA RNamarpayata, tathA kRtE yuSmAkaM mahAphalaM bhaviSyati, yUyanjca sarvvapradhAnasya santAnA iti khyAtiM prApsyatha, yatO yuSmAkaM pitA kRtaghnAnAM durvTattAnAnjca hitamAcarati|
36 Be ye therefore merciful, even as your Father also is merciful.
ata Eva sa yathA dayAlu ryUyamapi tAdRzA dayAlavO bhavata|
37 And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.
aparanjca parAn dOSiNO mA kuruta tasmAd yUyaM dOSIkRtA na bhaviSyatha; adaNPyAn mA daNPayata tasmAd yUyamapi daNPaM na prApsyatha; parESAM dOSAn kSamadhvaM tasmAd yuSmAkamapi dOSAH kSamiSyantE|
38 Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.
dAnAnidatta tasmAd yUyaM dAnAni prApsyatha, varanjca lOkAH parimANapAtraM pradalayya sanjcAlya prOnjcAlya paripUryya yuSmAkaM krOPESu samarpayiSyanti; yUyaM yEna parimANEna parimAtha tEnaiva parimANEna yuSmatkRtE parimAsyatE|
39 And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?
atha sa tEbhyO dRSTAntakathAmakathayat, andhO janaH kimandhaM panthAnaM darzayituM zaknOti? tasmAd ubhAvapi kiM garttE na patiSyataH?
40 The disciple is not above his teacher, but every one that is perfected shall be as his teacher.
gurOH ziSyO na zrESThaH kintu ziSyE siddhE sati sa gurutulyO bhavituM zaknOti|
41 But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?
aparanjca tvaM svacakSuSi nAsAm adRSTvA tava bhrAtuzcakSuSi yattRNamasti tadEva kutaH pazyami?
42 or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.
svacakSuSi yA nAsA vidyatE tAm ajnjAtvA, bhrAtastava nEtrAt tRNaM bahiH karOmIti vAkyaM bhrAtaraM kathaM vaktuM zaknOSi? hE kapaTin pUrvvaM svanayanAt nAsAM bahiH kuru tatO bhrAtuzcakSuSastRNaM bahiH karttuM sudRSTiM prApsyasi|
43 For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;
anyanjca uttamastaruH kadApi phalamanuttamaM na phalati, anuttamataruzca phalamuttamaM na phalati kAraNAdataH phalaistaravO jnjAyantE|
44 for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.
kaNTakipAdapAt kOpi uPumbaraphalAni na pAtayati tathA zRgAlakOlivRkSAdapi kOpi drAkSAphalaM na pAtayati|
45 The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
tadvat sAdhulOkO'ntaHkaraNarUpAt subhANPAgArAd uttamAni dravyANi bahiH karOti, duSTO lOkazcAntaHkaraNarUpAt kubhANPAgArAt kutsitAni dravyANi nirgamayati yatO'ntaHkaraNAnAM pUrNabhAvAnurUpANi vacAMsi mukhAnnirgacchanti|
46 And why call ye me, Lord, Lord, and do not the things that I say?
aparanjca mamAjnjAnurUpaM nAcaritvA kutO mAM prabhO prabhO iti vadatha?
47 Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.
yaH kazcin mama nikaTam Agatya mama kathA nizamya tadanurUpaM karmma karOti sa kasya sadRzO bhavati tadahaM yuSmAn jnjApayAmi|
48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.
yO janO gabhIraM khanitvA pASANasthalE bhittiM nirmmAya svagRhaM racayati tEna saha tasyOpamA bhavati; yata AplAvijalamEtya tasya mUlE vEgEna vahadapi tadgEhaM lAPayituM na zaknOti yatastasya bhittiH pASANOpari tiSThati|
49 And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.
kintu yaH kazcin mama kathAH zrutvA tadanurUpaM nAcarati sa bhittiM vinA mRdupari gRhanirmmAtrA samAnO bhavati; yata AplAvijalamAgatya vEgEna yadA vahati tadA tadgRhaM patati tasya mahat patanaM jAyatE|
