Luke 6
1 And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.
Alò, li vin rive ke nan yon dezyèm Saba apre premye a, Li t ap pase nan yon chan ble. Konsa, disip Li yo t ap ranmase e manje tèt ble yo, lè yo fin fwote yo nan men yo.
2 But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?
Men kèk nan Farizyen yo te di: “Poukisa nou fè sa ki pa pèmi nan Saba a?”
3 And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,
Jésus te reponn yo e te di: “Èske nou pa janm lisa ke David te fè lè li te grangou; li menm avèk sila ki te avèk li yo?
4 how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?
Kijan li te antre nan kay Bondye a, li te pran manjepen konsakre a, ki pa t pèmi pou pèsonn manje sof ke prèt yo sèl, e li te bay a sila ki te avè l yo?”
5 And he said to them, The Son of man is Lord of the sabbath also.
Li te di yo: “Fis a Lòm nan se Senyè a Saba a.”
6 And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
Nan yon lòt Saba, Li te antre nan sinagòg la. Li t ap enstwi. Te gen yon mesye la avèk yon men dwat ki te sèch.
7 And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
Konsa, skrib yo avèk Farizyen yo t ap veye L byen pre, pou wè si Li ta geri nan Saba a, pou yo ta kapab twouve yon rezon pou akize L.
8 But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].
Men Li te konnen panse yo. Li te di a mesye avèk men sèch la: “Leve vin devan.” Konsa, li te leve vin devan.
9 Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?
Jésus te di yo: “Mwen mande nou, èske se pèmi nan Saba a, pou fè byen, oubyen pou fè mal? Pou sove yon vi, oubyen pou detwi li?”
10 And having looked around on them all, he said to him, Stretch out thy hand. And he did [so] and his hand was restored as the other.
Lè Lfin gade yo tout, Li te di li: “Lonje men ou!” Konsa, li te fè l. Epi men l te restore.
11 But they were filled with madness, and they spoke together among themselves what they should do to Jesus.
Men yo menm te anraje. Yo te diskite ansanm sou sa yo ta kapab fè a Jésus.
12 And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.
Se te nan lè sa yo ke Li te kon ale nan mòn nan pou priye. Li te pase tout nwit lan nan lapriyè ak Bondye.
13 And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
Lè li te fè jou, Li te rele disip Li yo kote Li. Konsa, Li te chwazi douz pami yo ke Li te osi nome kòm apòt:
14 Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,
Simon, ke Li te osi rele Pierre, André, frè li, Jacques, Jean, Philippe, Barthélemy;
15 [and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,
Matthieu, Thomas; Jacques, fis de Alphée; Simon ki te rele Zelòt la;
16 [and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;
Jude, fis a Jacques; ak Judas Iscariot, ki te devni yon moun trèt.
17 and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
Jésus te desann avèk yo, e Li te kanpe nan yon kote pla. Te gen yon gwo foul disip Li yo, ak yon gwo foul moun ki te sòti nan tout Juda avèk Jérusalem, avèk zòn kot Tyr avèk Sidon.
18 and those that were beset by unclean spirits were healed.
Yo te vin pou tande Li, e pou geri de maladi yo; epi sila ki te twouble avèk lespri enpi yo t ap geri.
19 And all the crowd sought to touch him, for power went out from him and healed all.
Tout foul la t ap eseye touche Li, paske pouvwa t ap sòti sou Li, e t ap geri yo tout.
20 And he, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.
Li te leve zye L, vè disip Li yo, e te kòmanse di: “Beni se nou menm ki malere, paske wayòm Bondye a se pou nou.
21 Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.
“Beni se nou menm ki grangou koulye a, paske nou va satisfè. Beni se nou menm ki kriye koulye a, paske nou va ri.
22 Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:
“Beni se nou menm lè lèzòm rayi nou, izole nou, ensilte nou, e bafwe non nou kon mechan pou koz Fis a Lòm nan.
23 rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.
“Fè kè kontan nan jou sa a, e sote ponpe avèk jwa, paske, gade byen, rekonpans nou gran nan syèl la. Paske semenm jan an, zansèt pa yo te konn maltrete pwofèt yo.
24 But woe to you rich, for ye have received your consolation.
“Men malè a nou menm ki rich, paske nou ap resevwa tout konfò nou.
25 Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.
“Malè a sila ki byen manje koulye a yo, paske nou va grangou. “Malè a nou menm ki ri koulye a, paske n ap kriye anpil.
26 Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.
“Malè a nou menm lè tout moun pale byen de nou, paske menm jan an, zansèt yo te konn aji avèkfo pwofèt yo.
27 But to you that hear I say, Love your enemies; do good to those that hate you;
“Men Mwen di nou menm k ap tande: renmen lènmi nou yo, e fè byen a sila ki rayi nou yo.
28 bless those that curse you; pray for those who use you despitefully.
Beni sila ki bannou madichon yo. “Priye pou sila ki maltrete nou yo.
29 To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
“Nenpòt moun ki frape nou sou yon bò figi, ofri li lòt la tou; epi sila ki pran manto nou, pa refize li chemiz lan tou.
30 To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
“Bay a tout sila ki mande nou yo, e sila ki pran sa ki pou nou, pa mande l remèt li.
31 And as ye wish that men should do to you, do ye also to them in like manner.
“Menm jan ke nou vle mounaji avèk nou, fè l menm jan an nan menm fason an.
32 And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
“Si nou renmen sila ki renmen nou yo, ki merit sa pote pou nou? Paske menm pechè yo renmen sila ki renmen yo.
33 And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.
Si nou fè byen a sila ki fè byen a nou yo, ki merit sa pote pou nou? Paske pechè yo fè menm bagay la.
34 And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.
Si nou prete a sila ke nou sipoze kapab repeye nou, ki merit sa pote pou nou? Menm pechè yo prete a pechè yo pou yo kapab resevwa anretou.
35 But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
“Men renmen lènmi nou yo, fè byen, e prete, san sipoze ke yo va remèt; epi rekonpans nou va gran, e nou va vinfis a Trè Wo a; paske Li menm, Li plen charite pou lèzòm engra e malveyan.
36 Be ye therefore merciful, even as your Father also is merciful.
“Fè mizerikòd menm jan ke Papa nou fè mizerikòd.
37 And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.
“Pa jije e nou p ap jije; pa kondane, e nou p ap kondane; padone, e nou va padone.
38 Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.
“Bay, e li va remèt a nou; bon mezi, byen peze, souke ansanm, menm debòde, yo va vide sou nou. Paske avèk mezi ou mezire a, li va mezire bay ou anretou.”
39 And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?
Epi Li te anplis pale yon parabòl a yo menm: “Èskeyon nonm avèg kapab mennen yon nonm avèg? Èske tou de p ap tonbe nan twou?
40 The disciple is not above his teacher, but every one that is perfected shall be as his teacher.
“Yon disip pa pi wo ke mèt li; men Nenpòt moun, lè li fin enstwi, ap tankou mèt li.
41 But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?
“Poukisa n ap gade pousyè ki nan zye a frè nou an, men pa okipe bout bwa ki nan zye pa nou an?
42 or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.
Oubyen kijan nou kapab di a frè nou an: ‘Frè m, kite m retire pousyè sa a ki nan zye ou a, lè nou menm pa wè bout bwa ki nan zye pa nou an? Nou ipokrit, premyèman retire bout bwa nan zye nou an, e nou va wè klè pou retire pousyè ki nan zye frè nou an.
43 For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;
“Paske nanpwen bon ab ki pote move fwi; e lòt kote, yon move ab ki pwodwi bon fwi.
44 for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.
Paske chak ab rekonèt pa pwòp fwi li. Konsa, lèzòm pa ranmase fig frans nan bwa zepin, ni yo p ap rekòlte fwi rezen nan yon touf pikan.
45 The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
“Yon bon nonm, nan trezò a kè li, pote sa ki bon; epi moun mechan an nan trezò mechan an va fè parèt sa ki mechan; paske bouch li pale sa ki ranpli kè li.
46 And why call ye me, Lord, Lord, and do not the things that I say?
“Poukisa nou rele M ‘Senyè, Senyè’, e pa fè sa ke M di?
47 Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.
Chak moun ki vin kote Mwen, e ki tande pawòl Mwen yo pou aji sou yo, Mwen va montre nou ak kisa li sanble:
48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.
Li tankou yon nonm k ap bati yon kay, ki te fouye fon, e ki mete yon fondasyon sou wòch la; epi lè inondasyon rive, tòran dlo a pete sou kay la, men li pa t kapab souke l, akoz ke li te byen bati.
49 And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.
“Men sila ki tande e ki pa aji, se tankou yon nonm ki bati kay li sou tè a san okenn fondasyon; epi tòran dlo a pete kont li. Lapoula li vin tonbe, e destriksyon a kay sa a vin gran.”
