Luke 6
1 And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.
εγενετο δε εν σαββατω δευτεροπρωτω διαπορευεσθαι αυτον δια των σποριμων και ετιλλον οι μαθηται αυτου τους σταχυας και ησθιον ψωχοντες ταις χερσιν
2 But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?
τινες δε των φαρισαιων ειπον αυτοις τι ποιειτε ο ουκ εξεστιν ποιειν εν τοις σαββασιν
3 And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,
και αποκριθεις προς αυτους ειπεν ο ιησους ουδε τουτο ανεγνωτε ο εποιησεν δαβιδ οποτε επεινασεν αυτος και οι μετ αυτου οντες
4 how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?
ως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως ελαβεν και εφαγεν και εδωκεν και τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις
5 And he said to them, The Son of man is Lord of the sabbath also.
και ελεγεν αυτοις οτι κυριος εστιν ο υιος του ανθρωπου και του σαββατου
6 And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
εγενετο δε και εν ετερω σαββατω εισελθειν αυτον εις την συναγωγην και διδασκειν και ην εκει ανθρωπος και η χειρ αυτου η δεξια ην ξηρα
7 And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
παρετηρουν δε αυτον οι γραμματεις και οι φαρισαιοι ει εν τω σαββατω θεραπευσει ινα ευρωσιν κατηγοριαν αυτου
8 But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].
αυτος δε ηδει τους διαλογισμους αυτων και ειπεν τω ανθρωπω τω ξηραν εχοντι την χειρα εγειραι και στηθι εις το μεσον ο δε αναστας εστη
9 Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?
ειπεν ουν ο ιησους προς αυτους επερωτησω υμας τι εξεστιν τοις σαββασιν αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η απολεσαι
10 And having looked around on them all, he said to him, Stretch out thy hand. And he did [so] and his hand was restored as the other.
και περιβλεψαμενος παντας αυτους ειπεν τω ανθρωπω εκτεινον την χειρα σου ο δε εποιησεν ουτως και αποκατεσταθη η χειρ αυτου υγιης ως η αλλη
11 But they were filled with madness, and they spoke together among themselves what they should do to Jesus.
αυτοι δε επλησθησαν ανοιας και διελαλουν προς αλληλους τι αν ποιησειαν τω ιησου
12 And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.
εγενετο δε εν ταις ημεραις ταυταις εξηλθεν εις το ορος προσευξασθαι και ην διανυκτερευων εν τη προσευχη του θεου
13 And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
και οτε εγενετο ημερα προσεφωνησεν τους μαθητας αυτου και εκλεξαμενος απ αυτων δωδεκα ους και αποστολους ωνομασεν
14 Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,
σιμωνα ον και ωνομασεν πετρον και ανδρεαν τον αδελφον αυτου ιακωβον και ιωαννην φιλιππον και βαρθολομαιον
15 [and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,
ματθαιον και θωμαν ιακωβον τον του αλφαιου και σιμωνα τον καλουμενον ζηλωτην
16 [and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;
ιουδαν ιακωβου και ιουδαν ισκαριωτην ος και εγενετο προδοτης
17 and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
και καταβας μετ αυτων εστη επι τοπου πεδινου και οχλος μαθητων αυτου και πληθος πολυ του λαου απο πασης της ιουδαιας και ιερουσαλημ και της παραλιου τυρου και σιδωνος οι ηλθον ακουσαι αυτου και ιαθηναι απο των νοσων αυτων
18 and those that were beset by unclean spirits were healed.
και οι οχλουμενοι υπο πνευματων ακαθαρτων και εθεραπευοντο
19 And all the crowd sought to touch him, for power went out from him and healed all.
και πας ο οχλος εζητει απτεσθαι αυτου οτι δυναμις παρ αυτου εξηρχετο και ιατο παντας
20 And he, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.
και αυτος επαρας τους οφθαλμους αυτου εις τους μαθητας αυτου ελεγεν μακαριοι οι πτωχοι οτι υμετερα εστιν η βασιλεια του θεου
21 Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.
μακαριοι οι πεινωντες νυν οτι χορτασθησεσθε μακαριοι οι κλαιοντες νυν οτι γελασετε
22 Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:
μακαριοι εστε οταν μισησωσιν υμας οι ανθρωποι και οταν αφορισωσιν υμας και ονειδισωσιν και εκβαλωσιν το ονομα υμων ως πονηρον ενεκα του υιου του ανθρωπου
23 rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.
χαιρετε εν εκεινη τη ημερα και σκιρτησατε ιδου γαρ ο μισθος υμων πολυς εν τω ουρανω κατα ταυτα γαρ εποιουν τοις προφηταις οι πατερες αυτων
24 But woe to you rich, for ye have received your consolation.
πλην ουαι υμιν τοις πλουσιοις οτι απεχετε την παρακλησιν υμων
25 Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.
ουαι υμιν οι εμπεπλησμενοι οτι πεινασετε ουαι υμιν οι γελωντες νυν οτι πενθησετε και κλαυσετε
26 Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.
ουαι υμιν οταν καλως υμας ειπωσιν παντες οι ανθρωποι κατα ταυτα γαρ εποιουν τοις ψευδοπροφηταις οι πατερες αυτων
27 But to you that hear I say, Love your enemies; do good to those that hate you;
αλλ υμιν λεγω τοις ακουουσιν αγαπατε τους εχθρους υμων καλως ποιειτε τοις μισουσιν υμας
28 bless those that curse you; pray for those who use you despitefully.
ευλογειτε τους καταρωμενους υμιν και προσευχεσθε υπερ των επηρεαζοντων υμας
29 To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
τω τυπτοντι σε επι την σιαγονα παρεχε και την αλλην και απο του αιροντος σου το ιματιον και τον χιτωνα μη κωλυσης
30 To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
παντι δε τω αιτουντι σε διδου και απο του αιροντος τα σα μη απαιτει
31 And as ye wish that men should do to you, do ye also to them in like manner.
και καθως θελετε ινα ποιωσιν υμιν οι ανθρωποι και υμεις ποιειτε αυτοις ομοιως
32 And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
και ει αγαπατε τους αγαπωντας υμας ποια υμιν χαρις εστιν και γαρ οι αμαρτωλοι τους αγαπωντας αυτους αγαπωσιν
33 And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.
και εαν αγαθοποιητε τους αγαθοποιουντας υμας ποια υμιν χαρις εστιν και γαρ οι αμαρτωλοι το αυτο ποιουσιν
34 And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.
και εαν δανειζητε παρ ων ελπιζετε απολαβειν ποια υμιν χαρις εστιν και γαρ οι αμαρτωλοι αμαρτωλοις δανειζουσιν ινα απολαβωσιν τα ισα
35 But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
πλην αγαπατε τους εχθρους υμων και αγαθοποιειτε και δανειζετε μηδεν απελπιζοντες και εσται ο μισθος υμων πολυς και εσεσθε υιοι του υψιστου οτι αυτος χρηστος εστιν επι τους αχαριστους και πονηρους
36 Be ye therefore merciful, even as your Father also is merciful.
γινεσθε ουν οικτιρμονες καθως και ο πατηρ υμων οικτιρμων εστιν
37 And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.
και μη κρινετε και ου μη κριθητε μη καταδικαζετε και ου μη καταδικασθητε απολυετε και απολυθησεσθε
38 Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.
διδοτε και δοθησεται υμιν μετρον καλον πεπιεσμενον και σεσαλευμενον και υπερεκχυνομενον δωσουσιν εις τον κολπον υμων τω γαρ αυτω μετρω ω μετρειτε αντιμετρηθησεται υμιν
39 And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?
ειπεν δε παραβολην αυτοις μητι δυναται τυφλος τυφλον οδηγειν ουχι αμφοτεροι εις βοθυνον πεσουνται
40 The disciple is not above his teacher, but every one that is perfected shall be as his teacher.
ουκ εστιν μαθητης υπερ τον διδασκαλον αυτου κατηρτισμενος δε πας εσται ως ο διδασκαλος αυτου
41 But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?
τι δε βλεπεις το καρφος το εν τω οφθαλμω του αδελφου σου την δε δοκον την εν τω ιδιω οφθαλμω ου κατανοεις
42 or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.
η πως δυνασαι λεγειν τω αδελφω σου αδελφε αφες εκβαλω το καρφος το εν τω οφθαλμω σου αυτος την εν τω οφθαλμω σου δοκον ου βλεπων υποκριτα εκβαλε πρωτον την δοκον εκ του οφθαλμου σου και τοτε διαβλεψεις εκβαλειν το καρφος το εν τω οφθαλμω του αδελφου σου
43 For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;
ου γαρ εστιν δενδρον καλον ποιουν καρπον σαπρον ουδε δενδρον σαπρον ποιουν καρπον καλον
44 for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.
εκαστον γαρ δενδρον εκ του ιδιου καρπου γινωσκεται ου γαρ εξ ακανθων συλλεγουσιν συκα ουδε εκ βατου τρυγωσιν σταφυλην
45 The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας αυτου προφερει το αγαθον και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου της καρδιας αυτου προφερει το πονηρον εκ γαρ του περισσευματος της καρδιας λαλει το στομα αυτου
46 And why call ye me, Lord, Lord, and do not the things that I say?
τι δε με καλειτε κυριε κυριε και ου ποιειτε α λεγω
47 Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.
πας ο ερχομενος προς με και ακουων μου των λογων και ποιων αυτους υποδειξω υμιν τινι εστιν ομοιος
48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.
ομοιος εστιν ανθρωπω οικοδομουντι οικιαν ος εσκαψεν και εβαθυνεν και εθηκεν θεμελιον επι την πετραν πλημμυρας δε γενομενης προσερρηξεν ο ποταμος τη οικια εκεινη και ουκ ισχυσεν σαλευσαι αυτην τεθεμελιωτο γαρ επι την πετραν
49 And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.
ο δε ακουσας και μη ποιησας ομοιος εστιν ανθρωπω οικοδομησαντι οικιαν επι την γην χωρις θεμελιου η προσερρηξεν ο ποταμος και ευθεως επεσεν και εγενετο το ρηγμα της οικιας εκεινης μεγα
