Luke 6
1 And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.
It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.
2 But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?
And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes?
3 And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,
And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:
4 how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?
how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
5 And he said to them, The Son of man is Lord of the sabbath also.
And he sayde vnto them: The sonne of man is Lorde of the saboth daye.
6 And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.
7 And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.
8 But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].
But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
9 Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?
Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
10 And having looked around on them all, he said to him, Stretch out thy hand. And he did [so] and his hand was restored as the other.
And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
11 But they were filled with madness, and they spoke together among themselves what they should do to Jesus.
And they were filled full of madnes and comuned one with another what they myght do to Iesu.
12 And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.
And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.
13 And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.
14 Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,
Simon who he named Peter: and Andrew his brother. Iames and Iho Philip and Bartlemew
15 [and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,
Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes
16 [and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;
and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.
17 and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:
18 and those that were beset by unclean spirits were healed.
and they also that were vexed with foule spretes and they were healed.
19 And all the crowd sought to touch him, for power went out from him and healed all.
And all the people preased to touche him: for there went vertue out of him and healed them all.
20 And he, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.
And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.
21 Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.
Blessed are ye that honger now: for ye shalbe satisfied. Blessed are ye yt wepe now: for ye shall laugh.
22 Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:
Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.
23 rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.
Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.
24 But woe to you rich, for ye have received your consolation.
But wo be to you that are ryche: for ye have therin youre consolacion.
25 Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.
Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.
26 Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.
Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.
27 But to you that hear I say, Love your enemies; do good to those that hate you;
But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.
28 bless those that curse you; pray for those who use you despitefully.
Blesse the that course you. And praye for the which wrongfully trouble you.
29 To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also.
30 To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.
31 And as ye wish that men should do to you, do ye also to them in like manner.
And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.
32 And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.
33 And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.
And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.
34 And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.
If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.
35 But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.
36 Be ye therefore merciful, even as your Father also is merciful.
Be ye therfore mercifull as youre father is mercifull.
37 And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.
Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
38 Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.
Geve and yt shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.
39 And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?
And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
40 The disciple is not above his teacher, but every one that is perfected shall be as his teacher.
The disciple is not above his master. Every ma shalbe perfecte even as his master is.
41 But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?
Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
42 or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.
Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
43 For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;
It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
44 for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.
For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
45 The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
46 And why call ye me, Lord, Lord, and do not the things that I say?
Why call ye me Master Master: and do not as I bid you?
47 Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.
whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.
He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke.
49 And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.
But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.
