Luke 5
1 And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:
Jekhvar kana o Isus ačhelas pe obala ko galilejako jezero, o them spidelaspe pe leste te ašunen o alav e Devlesko.
2 and he saw two ships standing by the lake, but the fishermen, having come down from them, were washing their nets.
O Isus lija sama e duj čamcurija kaj ačhenas pe obala andar save inkljistine e ribarja thaj halavenas pire mreže.
3 And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship.
Thaj dija ande jek katar o čamco savo sas e Simonesko thaj zamolisardas les te spiden les cara majdur katar e obala. Bešlo andre thaj počnisardas te sikavel e theme andar o čamco.
4 But when he ceased speaking, he said to Simon, Draw out into the deep [water] and let down your nets for a haul.
A kana o Isus ačhilo te ćerel svato e themešće, phendas e Simonešće: “Otplovisar okote kaj si handuk o paj thaj čhude e mreže ćire thaj astar e mačhen.”
5 And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.
A o Simon phendas lešće: “Sikavneja! Sasti rjat trudisajlam thaj khanči či astardam, ali ako tu gajda phenes, čhudava e mreže.”
6 And having done this, they enclosed a great multitude of fishes. And their net broke.
Kana ćerdine godova, astardine but mačhe, gaći kaj pharjonas lenđe mreže.
7 And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking.
Dine znako pire drugarenđe ando aver čamco te aven te pomožin len. Kana von aviline, pherdine e liduj čamcurija gajda kaj gata potonisardine.
8 But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord.
A kana dikhlas o Simon Petar, pelo pe pire koča angle Isusešće pungre thaj phendas: “Džatar mandar, Gospode! Me sem bezehalo manuš.”
9 For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken;
Thaj sas ando čudo o Petar thaj savora save sas lesa zbog e bute e mačhe kaj astardine.
10 and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men.
A gajda vi o Jakov thaj o Jovano sas ando čudo. Von sas e čhave e Zevedeješće thaj e drugarja e Simonešće. A o Isus phendas e Simonešće: “Na dara! Katar akana e manušen astareja sago e mačhen.”
11 And having run the ships on shore, leaving all they followed him.
Thaj crdine e čamcurja pe phuv, mukline sa thaj teljardine pale leste.
12 And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me.
Kana sas o Isus ande jek gav, dijas pe jek manuš savo sas sa ande guba. Dikhla e Isuse thaj pelo angle leste e mujesa džike phuv, thaj zamolisarda les: “Gospode! Te kames šaj te sastares man katar e guba.”
13 And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him.
Vo čhuta po vas pe leste thaj phendas: “Kamav, av sasto!” Thaj e guba odma peli lestar.
14 And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them.
A o Isus zapovedisardas lešće: “Na phen khonikašće, nego dža thaj sikav tu e rašaješće thaj prinesisar ćiri žrtva palo ćiro sastipe, sar odredisardas o Mojsije. Godova avela sago dokazo e manušenđe.”
15 But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities.
A o glaso pale leste još majbut buljolas thaj o but o them ćidelaspe te ašunen les thaj te sastarel len katar lenđe nasvalimata.
16 And he withdrew himself, and was about in the desert [places] and praying.
A vo đelotar ande pustinja te molilpe e Devlešće.
17 And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and [out of] Jerusalem; and [the] Lord's power was [there] to heal them.
Jek đes dok o Isus sikavelas e themes, bešenas lesa e fariseja thaj e sikavne e Mojsiješće zakonestar save aviline andar sa e galilejske gava, judejske thaj andar o Jerusalim. A e sila e Gospodešći sas e Isuseja te sastarel e nasvalen.
18 And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put [him] before him.
Askal aviline varesošće manuša save inđarenas pe nosilje e manušes savo sas lino. Kamline te anen les andre thaj te čhon les anglo Isus.
19 And not finding what way to bring him in, on account of the crowd, going up on the housetop they let him down through the tiles, with his little couch, into the midst before Jesus.
Ali, sar katar o but o them naštik dine lesa andre, linepe po krovo e ćheresko thaj kroz o krovo muklinele tele zajedno e nosiljasa maškare anglo Isus.
20 And seeing their faith, he said, Man, thy sins are forgiven thee.
Kana o Isus dikhla lengo paćipe, phendas e line manušešće: “Manušeja, jartompe tuće ćire bezeha.”
21 And the scribes and the Pharisees began to reason [in their minds], saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone?
E fariseja thaj e sikavne e Mojsiješće zakonestar počnisardine te gndin: “Ko si akava kaj hulil po Del? Ko šaj te jartosarel e bezeha osim o Del?”
22 But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts?
A o Isus džangla lenđe gndimata thaj phendas lenđe: “Sostar gajda gndin ande tumare ile?
23 which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk?
So si maj loće te phenelpe: ‘Jartime si tuće će bezeha’ ili te phenelpe: ‘Ušti thaj phir’?
24 But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.
Dokaživa tumenđe kaj man, e Čhaves e Manušešće, si vlast pe phuv te jartosarv e bezeha.” Askal phendas e line manušešće: “Tuće phenav: ‘Ušti, le ćire nosilje thaj džatar tuće ćhere!’”
25 And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God.
Vo odma uštilo angle lende thaj lija pe soste pašljolas thaj đelotar pire ćherešće thaj hvalilas e Devle.
26 And astonishment seized all, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.
Savora sas ando čudo, slavinas e Devle thaj pherde dar phenenas: “Čudurja ađes dikhlam!”
27 And after these things he went forth and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes, and said to him, Follow me.
Pale godova o Isus inkljisto thaj dikhla e cariniko savo bučholas Levije kaj bešel po than kaj poćinelas pe o porezo thaj phendas lešće: “Av pale mande.”
28 And having left all, rising up, he followed him.
O Levije mukla sa, uštilo thaj teljarda pale leste.
29 And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them.
Pale godova o Levije ćerdas lešće ande piro ćher bari gozba. Leja pale sinija bešenas but carinikurja thaj vi aver manuša.
30 And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners?
Askal e fariseja thaj lenđe sikavne e Mojsiješće zakonestar počnisardine te mrmljan pe leste thaj phendine lešće učenikonenđe: “Sostar han thaj pijen e carinikonenca thaj e bezehalenca?”
31 And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill.
A o Isus phendas lenđe akaja izreka: “‘Či trubun e saste manuša e doktore nego e nasvale’.
32 I am not come to call righteous [persons], but sinful [ones] to repentance.
Gajda vi me či avilem te akharav e pravednikonen, nego e bezehalen te boldenpe katar pire bezeha ko Del.”
33 And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?
Von askal phendine lešće: “Sostar e Jovanošće učenikurja često postin thaj molinpe, isto gajda vi e farisejenđe učenikurja, a ćire či postin nego han thaj pijen?”
34 And he said to them, Can ye make the sons of the bridechamber fast when the bridegroom is with them?
A o Isus phendas lenđe: “Tuguin li e svaturja dok si o džamutro lenca? Nisar!
35 But days will come when also the bridegroom will have been taken away from them; then shall they fast in those days.
Nego avela o đes kana otmina lendar e džamutre thaj askal postina ande godola đesa.”
36 And he spoke also a parable to them: No one puts a piece of a new garment upon an old garment, otherwise he will both rend the new, and the piece which is from the new will not suit with the old.
O Isus phendas lenđe još jek paramiči ande slike: “Khonik či čhinel o nevo kotor katar e nevi haljina te suvel pe purani haljina. Ako godova ćerel, e nevi haljina čhindola, a e purane haljinaće či ačhela o kotor katar e nevi haljina.
37 And no one puts new wine into old skins, otherwise the new wine will burst the skins, and it will be poured out, and the skins will be destroyed;
Khonik či čhol e nevi mol ande purani morćhaći trasta, kaj e nevi mol pharavela e trasta thaj e mol čhordola, a e morćhaći trasta propadnila.
38 but new wine is to be put into new skins, and both are preserved.
Nego e nevi mol ande nevi morćhaći trasta trubul te čholpe.
39 And no one having drunk old wine [straightway] wishes for new, for he says, The old is better.
Thaj khonik ko pijel e purani mol, či kamel e nevi, kaj phenel e purani mol si majlačhi.”
