Luke 5
1 And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:
A jekhvar but džene gurinde pe uzalo Isus te šunen o lafi e Devlesoro, a ov terdino uzalo e Galilejakoro jezero.
2 and he saw two ships standing by the lake, but the fishermen, having come down from them, were washing their nets.
I dikhlja duj čamcija uzalo jezero savendar iklile o manuša kola dolena maćhen adalese so thovena ine pumare mreže.
3 And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship.
I đerdinđa ano jekh čamco, kova inele e Simonesoro, i zamolinđa le te cidel pe hari e phuvjatar, i bešindoj ano čamco, sikavđa e narodo.
4 But when he ceased speaking, he said to Simon, Draw out into the deep [water] and let down your nets for a haul.
A kad završinđa o vaćeriba, phenđa e Simonese: “Dža e čamcoja ko hor hem frden tumare mreže te šaj dolen maćhen.”
5 And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.
A o Simon phenđa: “Gospodarona, sa i rat trudinđam amen i ništa na dolinđam, te tu pheneja, ka frdav o mreže.”
6 And having done this, they enclosed a great multitude of fishes. And their net broke.
I kad ćerde adava, dolinde sa edobor maćhen i lengere mreže lelje te pharavđon.
7 And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking.
I vastencar mothovde pumare amalenđe, kola inele ko aver čamco, te aven te pomožinen lenđe. I on ale hem pherde soduj čamcija edobor da lelje te pherđon pani.
8 But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord.
A kad dikhlja adava o Simon o Petar, pelo ko kočija anglo Isus vaćerindoj: “Dža mandar, Gospode, me injum grešno manuš!”
9 For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken;
Adalese so i dar prelelja ole hem sarijen kola inele oleja zbog o baro doliba e maćhengoro.
10 and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men.
Ađahar da i dar dolinđa e Jakove hem e Jovane, e Zevedejesere čhaven, kola inele e Simonesere amala. I o Isus phenđa e Simonese: “Ma dara! Od akana manušen ka dole.”
11 And having run the ships on shore, leaving all they followed him.
I kad ikalde o čamcija upri phuv, ačhavde sa hem džele palo leste.
12 And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me.
I jekhvar o Isus inele ki nesavi diz, i nekotar anglo leste iklilo manuš pherdo gubaja. So dikhlja e Isuse, pelo anglo leste mujeja đi phuv hem molinđa le vaćerindoj: “Gospode, te mangeja, šaj te sasljare man!”
13 And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him.
I o Isus pružinđa plo vas, dolinđa le hem phenđa: “Mangava, ov sasljardo!” I otojekhvar i guba cidinđa pe olestar.
14 And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them.
Tegani naredinđa lese: “Ma vaćer nikase akalestar, nego dža mothov tut e sveštenikose hem de žrtva zako to očistiba, sar so naredinđa o Mojsije, zako svedočanstvo olenđe.”
15 But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities.
A o glaso e Isusestar šunđola ine sa po dur, i but džene čedena pe ine te šunen le hem te oven sasljarde oto pumare nambormipa.
16 And he withdrew himself, and was about in the desert [places] and praying.
A ov cidela pe ine ko čuče thana hem molini pe.
17 And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and [out of] Jerusalem; and [the] Lord's power was [there] to heal them.
I jekh dive o Isus sikavđa ano jekh čher, a o fariseja hem o učitelja e Zakonestar, kola ale oto sa e galilejakere hem judejakere gava hem oto Jerusalim, beštine adathe. A o zoralipe e Gospodesoro inele upro Isus te sasljari.
18 And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put [him] before him.
I nesave manuša ande upri nosiljka jekhe manuše kova našti ine te phirel ni te mrdini. Mangle te anen le andre hem te čhiven le anglo Isus.
19 And not finding what way to bring him in, on account of the crowd, going up on the housetop they let him down through the tiles, with his little couch, into the midst before Jesus.
I adalese so taro narodo našti ine te arakhen kotar te anen le andre, uklinde upro čher, ćerde rupa ko tavani hem adathar mukle le sa e nosiljkaja ko maškar anglo Isus.
20 And seeing their faith, he said, Man, thy sins are forgiven thee.
I kad o Isus dikhlja lengiri vera, phenđa: “Manušeja, oprostimei će te grehija!”
21 And the scribes and the Pharisees began to reason [in their minds], saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone?
I o fariseja hem o učitelja e Zakonestar pučle pe ana pumende: “Kovai akava so hulini? Ko šaj te oprostini o grehija sem o jekh Devel?”
22 But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts?
A o Isus džanđa lengere mislija, i phenđa lenđe: “Sose ađahar mislinena?
23 which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk?
Soi po lokhe te phenel pe: ‘Oprostimei će te grehija’ ili te phenel pe: ‘Ušti hem phir’?
24 But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.
Ka dokažinav tumenđe da man, e Čhave e manušesere, isi pravo ki phuv te oprostinav o grehija.” Tegani phenđa e manušese kova našti ine te phirel: “Tuće vaćerava! Ušti, le ti nosiljka hem dža čhere!”
25 And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God.
I o manuš odmah uštino anglo lende, lelja i nosiljka hem dželo čhere slavindoj e Devle.
26 And astonishment seized all, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.
I sare začudinde pe, hvalinde e Devle, pherdile dar hem vaćerde: “Avdive dikhljam bare čudesija!”
27 And after these things he went forth and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes, and said to him, Follow me.
I palo adava, o Isus iklilo adathar hem dikhlja e cariniko palo anav Levije sar bešela ko than kotar čedela pe o porez, i phenđa lese: “Phir pala mande!”
28 And having left all, rising up, he followed him.
I ov uštino, ačhavđa sa hem dželo palo leste.
29 And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them.
I o Levije spreminđa lese baro hajba pese ano čher, hem adari inele but carinici hem avera kola beštine olencar uzalo astali.
30 And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners?
Tegani o fariseja hem lengere učitelja e Zakonestar lelje te buninen pe vaćerindoj e Isusesere učenikonenđe: “Sose tumen hana hem pijena e carinikonencar hem avere grešnikonencar?”
31 And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill.
I o Isus phenđa lenđe: “E sastenđe na valjani doktori, nego e nambormenđe.
32 I am not come to call righteous [persons], but sinful [ones] to repentance.
Me na aljum te vičinav ko pokajiba e pravednikonen, nego e grešnikonen.”
33 And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?
A on phende lese: “E Jovanesere e Krstiteljesere učenici but postinena hem molinena, ađahar hem e farisejengere učenici, a te učenici hana hem pijena.”
34 And he said to them, Can ye make the sons of the bridechamber fast when the bridegroom is with them?
A o Isus phenđa lenđe: “Sar šaj te terinen e mladoženjasere amalen te postinen kadi olencar o mladoženja?
35 But days will come when also the bridegroom will have been taken away from them; then shall they fast in those days.
Ali ka aven o dive kad o manuša ka len lendar e mladoženja. Tegani, ko adala dive, ka postinen.”
36 And he spoke also a parable to them: No one puts a piece of a new garment upon an old garment, otherwise he will both rend the new, and the piece which is from the new will not suit with the old.
I vaćerđa lenđe akaja uporedba: “Niko na sivela o kotor e neve fostanestar ko purano fostani sar te pherel i rupa; adalese so hem o nevo ka pharavđol, a ko purano naka avel o kotor e nevestar.
37 And no one puts new wine into old skins, otherwise the new wine will burst the skins, and it will be poured out, and the skins will be destroyed;
I niko na čhorela i nevi mol ano purane morćha. Te ćerđa pe ađahar, kad i nevi mol ka zreloni, ka pharaj o morćha hem ka čhorđol, a o morćha ka oven uništime.
38 but new wine is to be put into new skins, and both are preserved.
Nego, i nevi mol valjani te čhorel pe ano neve morćha.
39 And no one having drunk old wine [straightway] wishes for new, for he says, The old is better.
I nijekh, kova pilja i purani, na mangela i nevi, adalese so vaćeri: ‘dovoljnoi i purani’.”
