Luke 5
1 And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:
Basi yabonekine muda bandu batikusanyika ni kumzunguka Yesu nipekaniya neno lya Nnongo, ambapo abile atiyema mmbwega ya zia Genesareti.
2 and he saw two ships standing by the lake, but the fishermen, having come down from them, were washing their nets.
Abweni mashua ibele ziyeile nanga mmbwega ya ziwa. Wavuvi babile bakiolwa nyavu yabe.
3 And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship.
Yesu atijingya katika yimo kati ya yelo mashua, ambayo yabile ya Simoni na kumloba aibeke mumache malite pachunu ni payo. Boka po atitama na pundisha bokya ku'mmashua.
4 But when he ceased speaking, he said to Simon, Draw out into the deep [water] and let down your nets for a haul.
Longela, kum'bakiya Simoni, “ipeleke mashua yako nkati ya kilindi sa mache nauluya lupelel lwako ili kuuwa omba.”
5 And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.
Simoni kan'yangwa ni kubaya, “Nwana tupangite kachi kilo choti, ni tupatile kwaa kilebe, lakini kwa neno lyako nipala uruya lipelele.
6 And having done this, they enclosed a great multitude of fishes. And their net broke.
Palo bapangite nyaa batikusanya kiasi kikolo sa omba ni lupelele lyabe lipala katika.
7 And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking.
Nga nyo, batikubaashiria aine mumashua yenge lenga waiche ni kubayangatia. Baichile twelia mashua zoti, kiasi kwamba tumbwa zama mu mumache.
8 But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord.
Lakini Simoni Petro, paabweni nyaa, atitomboka mu'magoti ya Yesu ni kubaya, “Boka kwangu kwasababu nenga ni mundu mwenye sambi Ngwana.”
9 For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken;
Kwasababiu atishangala, ni goti babile pamope naye, kwa uvuvi wa omab watikupanga.
10 and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men.
Lino latikuwajumuisha Yakobo ni Yohana bana ba Zebedayo, ambao babile bashirika ba Simoni. Ni Yesu kam'bakiya Simoni, “Kana uyogope, kewa sababu tumbwa nambeambe na yendeleya utavua bandu”
11 And having run the ships on shore, leaving all they followed him.
Payomwile leta mashua yake payomo, batileka kila kilebe ni kunkengama ywembe.
12 And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me.
yabonekine kwamba pabile katika mji umo, mundu abile atwelile ukoma abile kwoo. Muda pamweni Yesu atombwike inamisha inamisha uso wake mpaka pae ni loba, baya, “Ngwana mana undapala, wecha kunitakasa,”
13 And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him.
Boka po Yesu atinyoosha luboko lwake ni kumkumkamwa, baya “mbala takasika” Ni saa yeyelo ukoma utikumleka.
14 And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them.
“Atikumlagiya kana um'bakiye mundu yoyoti, lakini atikum'bakiya “yenda zako, ni ukajilaye kwa makuhani ni upiye sadaka ya utakaso wako, sawasawa ni chelo Musa chakiamuru, kwa ushuhuda wako.”
15 But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities.
Lakini habari husu ywembe yatienea kwa kulipite zaidi, ni umati nkolo wa bandu icha pamope kumpekaniya akipundisa na ponya magonjwa yabe.
16 And he withdrew himself, and was about in the desert [places] and praying.
Lakini mara kwa mara atikuitenga faraga ni loba.
17 And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and [out of] Jerusalem; and [the] Lord's power was [there] to heal them.
Yabonikine lichoba limo kati ya machoba haga abile akipundisha, ni babile mafarisayo ni baalimu ba sheria batitama poo amabao baichile boka vijiji vya nambone tofauti katika mikoa ga Galilaya ni Yudea, ni pia boka katika miji ya Yerusalem. Ngupu ya Ngwana yabile pamope ni ywembe kuponya.
18 And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put [him] before him.
Bandu kadhaa baichile, batikumpotwa mundu kwenye likoi ywapooza, na batipala ndela ya jingya nkati ili kum'gonjea pae nnonge ya Yesu.
19 And not finding what way to bring him in, on account of the crowd, going up on the housetop they let him down through the tiles, with his little couch, into the midst before Jesus.
Bapatike kwaa ndela ya kujingya nkati ya bandu kwasababu ya umati, nga nyo babwike kunani ya paa lya lya nyumba kumhuluya yelo mundu pae pitia vigae, kuna ni kikai iyake mkati ya mundu, mnonge kabisa ya yesu.
20 And seeing their faith, he said, Man, thy sins are forgiven thee.
Atilinga imani yabe yesu abaite Rafiki, dhambi zako utisamehe.
21 And the scribes and the Pharisees began to reason [in their minds], saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone?
Baandishi na matatisayo batibwilehoji liyo baya, “'gono ni nyai galongela kufuru? ni nyai yawecha samehee dhambi ila mnongo kichake yembe'”
22 But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts?
Lakini yesu, atitambwa namani cha bakifikitia, atikubajibu na kuwabakya, kitumbwe namani mndalokiana hili mioyo mwinu.
23 which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk?
Chako ni rahisi baya “Dhambi yako isameilwa ama baga gema nautwange”.
24 But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.
Lakini matange ya kwamba mwana wa Adam abile nakwe mamlaka mukilambo ya kusamehe dhambi, nindakuwabakia wenga, uyumuke, utole likai lyako na ugende kachake.”
25 And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God.
Muda wowo atiyumuka nnonge yabe ni tola likai lyako labile atigonjeliya. Boaka po buya kachake akimtukuza Nnongo.
26 And astonishment seized all, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.
Kila yumo atishangala na batikumtukuza Nnongo. Batwelite na hofu bakibaya, “tubweni makowe gasiyo ga kawaida leno.”
27 And after these things he went forth and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes, and said to him, Follow me.
Baada ya makowe haga bonekana, Yesu atiboka kwoo ni amweni mtoza ushuru akemelwa Lawi atumite eneo la kusanya kodi. Atikum'bakiya.”Unikengame.”
28 And having left all, rising up, he followed him.
Nga nyo Lawi atikakatuka na kumikengama, atileka kila kilebe munnchogo.
29 And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them.
Boka po Lawi atiandaa kachake karamu ngolo kwa ajili ya Yesu. Bababile batoza ushuru benge kolo ni bandu banambone babatamile mezani bakilya pamope naye.
30 And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners?
Lakini mafarisayo ni baandishi bao babile banda nung'unika banapunzi, baya, “Kwa nini mlya ni nywaa na batoza ushuru pamope na bandu benge bene zambi?”
31 And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill.
Yesu kabayangwa, “bandu bako katika afya njema bapala kwaa tabibu, ili balo tu babaminyanga abo bandakubapala mhitaji muno.
32 I am not come to call righteous [persons], but sinful [ones] to repentance.
Niichile kwaaa kubakema bandu bene haki bapalika tabu, bali kubakema bene sambi bapale tubu.”
33 And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?
Atikuwabakiya banapunzi ba Yohana mara ganambone utaba ni loba ni banapunzi ba mafarisayo nakwe bapanga nya nyoo. Lakini banapunzi bako alya ni nywaa.
34 And he said to them, Can ye make the sons of the bridechamber fast when the bridegroom is with them?
Yesu atikuwabakiya, “indawezekana mundu yoyoti panga hudhuria lichengele lya Ngwana atesi taba muda Ngwana arusi bado yu pamope nakwe?
35 But days will come when also the bridegroom will have been taken away from them; then shall they fast in those days.
Lakini lichoba lindaicha muda Ngwana arusi patolekwa kwao, katika lichoba lya bapala taba,”
36 And he spoke also a parable to them: No one puts a piece of a new garment upon an old garment, otherwise he will both rend the new, and the piece which is from the new will not suit with the old.
Boka po Yesu atilongela kae kwabe kwa mifano, kwa mifano.”ntopo ywa popwana kipande sa ngobo boka kwenye nganju ya nambeambe na tamiya kurekebisha nganju la zamani, kati apanga nyo, apopwana ngobo ya ayambe, ni kipande cha ngobo boka munganju yanambeambe kitaika kwa tumika na ngobo ya nganju ya kunchogo.
37 And no one puts new wine into old skins, otherwise the new wine will burst the skins, and it will be poured out, and the skins will be destroyed;
pia ndopo mundu ambae abeka divai yayambe mu'vibega vikukuu, kati apanga nyo, divai yayambe ingepapwana chelo kiombo ni divai penganika, ni kibeka na alibika.
38 but new wine is to be put into new skins, and both are preserved.
Lakini divai yayambe lazima bekwa mu'kibega chayambe.
39 And no one having drunk old wine [straightway] wishes for new, for he says, The old is better.
Ni ntopo mundu ywa baada nywaa divai ya nnchogo, apala yayaambe kwasababu abaya, “Ya nnchogo ni bora.”
