Luke 5
1 And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:
Teo te nifanihisihy ama’e ondatio hijanjiñe ty tsaran’ Añahare añ’ olo’ i oñe Genesaretay
2 and he saw two ships standing by the lake, but the fishermen, having come down from them, were washing their nets.
le nivazoho’e ty lakañe roe añ’ olon-drano ey, ie fa niakatse hanasa harato o tompo’eo.
3 And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship.
Nijoñe an-daka’ i Simona ao re nihalaly te hisitake amy olotsey. Aa le niambesatse an-dakañe ey re nañoke ondatio.
4 But when he ceased speaking, he said to Simon, Draw out into the deep [water] and let down your nets for a haul.
Ie modo i fañoha’ey, le hoe re amy Simona: Mivevea mb’an-daleke mb’eo vaho ajoño ao o harato’ areoo hanarike.
5 And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.
Le hoe ty natoi’ i Simona aze: O Rañandria, nifanehak’ avao zahay aniankale le tsy nahazo leo raike; fe amo saontsi’oo, hajoko ao i haratoy.
6 And having done this, they enclosed a great multitude of fishes. And their net broke.
Ie nanoe’ iereo izay, le nivokatse fiañe nifamorohotse nahariatañe i harato’ iareoy.
7 And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking.
Aa le nitsikaore’e o rañe’ iareo amy lakañe ila’e eiio ty hañolotse iareo; nimb’eo iereo, le nipeae’iereo fiañe i lakañe roe rey, vaho ho nilempotse.
8 But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord.
Ie nahaoniñe izay t’i Simona Petera, le nihotrak’ am-pandia’ Iesoà eo nihalaly ty hoe: O Rañandria, misitaha amako fa ondaty bey hakeo.
9 For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken;
Toe niveren-draha t’i Simona naho o rañe’eo ami’ty hamarom-piañe niazo.
10 and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men.
Nihoe izay ka t’i Jaona naho Iakobe, ana’ i Zebedio mpitrao-pitoloñe amy Simona. Hoe t’Iesoà tamy Simona: Ko mahimahiñe fa ondaty ka ty ho tsepahe’o henane zao.
11 And having run the ships on shore, leaving all they followed him.
Ie toly an-tamboho ey i lakañe rey, le fonga nafoe’ iereo vaho nañorik’ aze.
12 And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me.
Ie tan-drova raike t’Iesoà, intoy ty lahilahy atseke ty angamae; ie nahaisake Iesoà, le nihohok’ an-dahara’e nitoreo ama’e ty hoe: O Rañandria naho satri’o, mahalio ahy irehe.
13 And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him.
Nahiti’ Iesoà ty fità’e, nitsapa aze le nanao ty hoe: Satriko ‘nio, maliova; naho niafak’ amy zao i haangamae’ey
14 And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them.
vaho hinatahata’e tsy hitalily am’ondaty, am’ty hoe: Akia miboaha amy mpisoroñey, le ibanabanào i linili’ i Mosèy ami’ty fahaliova’o ho fitaliliañe.
15 But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities.
Fe àntsake te niboele ty enge’e, le niropak’ ama’e i lahialeñey hijanjiñe naho ho jangañeñe amo arete’eo.
16 And he withdrew himself, and was about in the desert [places] and praying.
F’ie nivike mb’ am-babangoañe añe, niloloke.
17 And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and [out of] Jerusalem; and [the] Lord's power was [there] to heal them.
Teo te niambesatse eo ty fariseo naho mpañoke Hake hirik’ an-drova e Galilia naho e Iehodà iaby naho boake Ierosaleme añe, le naò’e, vaho tama’e ty haozara’ i Talè hampijangañe.
18 And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put [him] before him.
Ie amy zao, nendese’ ondaty an-tihy ty lahilahy kepeke, nipay ty hanjilihañe aze ao, hampandreañe aze añatrefa’e eo.
19 And not finding what way to bring him in, on account of the crowd, going up on the housetop they let him down through the tiles, with his little couch, into the midst before Jesus.
Aa ie tsy naharendreke ty hampitsifirañe aze amy lahialeñey, le nanganik’ ambone’ i anjombay vaho nazotso’ iareo an-tihy, boak’an-tafo mb’ añatrefa’ Iesoà, añivo eo i mararey.
20 And seeing their faith, he said, Man, thy sins are forgiven thee.
Ie nioni’e ty fatokisa’ iareo, le hoe re ama’e: O koahe, afa-tahin-drehe.
21 And the scribes and the Pharisees began to reason [in their minds], saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone?
Fe nitsakore ty hoe o mpanoki-dilio naho o fariseoo: Ia o miteraterao? Ia ty mahafa-kakeo naho tsy i Andrianañahare avao?
22 But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts?
Fe nifohi’ Iesoà ty ereñeren-tro’ iareo le tinoi’e ty hoe: Ino o fitsakorean’ arofo’ areoo?
23 which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk?
Ty aia ty mora, ty manao ty hoe: Afake o hakeo’oo? ke ty hoe: Miongaha, mañaveloa?
24 But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.
Aa soa te hampahafohineñe anahareo te aman-dily an-tane atoy i Ana’ ondatiy hañaha hakeo, le hoe re amy nisilofe’ i hakepehañeiy: Inao! Miongaha, tintino o tihi’oo, akia mb’ añ’ akiba’o añe.
25 And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God.
Aa le nitroatse añatrefa’ iereo amy zao re, nandrambe i nandrea’ey vaho nimpoly, nandrenge an’ Andrianañahare.
26 And astonishment seized all, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.
Nilatsa iaby iereo naho nibango an’ Andrianañahare, vaho nanao ty hoe am-pañeveñañe: Nahaoniñe raha tsitantane tika anindroany.
27 And after these things he went forth and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes, and said to him, Follow me.
Añe zay, le nienga t’Iesoà naho nahavazoho ty mpamory vili-loha atao Levy, niambesatse am-pandroroñañe ao, le hoe re tama’e: Oriho iraho.
28 And having left all, rising up, he followed him.
Aa le nifarie’e ze he’e naho niongake vaho nañorik’ aze.
29 And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them.
Nanao sandalam-bey ho aze añ’ anjomba’e ao t’i Levy, le maro ty mpamory vili-loha naho ondaty ila’e nitrao-piambesatse am’iereo.
30 And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners?
Fe niñeoñeoñe amo mpiama’eo o Fariseoo naho o mpanoki-dili’ iareoo ami’ty hoe: Ino ty itraofa’ areo fikama naho finoñe amo mpamory vili-lohao naho amo bey hakeoo?
31 And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill.
Tinoi’ Iesoà ty hoe: Tsy o jangañeo ro mipay mpanaha fa o marareo;
32 I am not come to call righteous [persons], but sinful [ones] to repentance.
Tsy avy hikoike o vantañeo iraho fa o mpandilatseo, hisoloho.
33 And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?
Le hoe ty asa’iareo tama’e: Akore te mililitse naho miloloke o mpiana’ i Jaonao, manao izay ka o mpiamo Fariseoo, fe mitolo-pihinañe naho minoñ’ avao o Azoo?
34 And he said to them, Can ye make the sons of the bridechamber fast when the bridegroom is with them?
Hoe ty natoi’ Iesoà: Lefe’ areo hao ty hampililitse ty longo’ i mpañengay ie mbe am’ iereo i mpañengay?
35 But days will come when also the bridegroom will have been taken away from them; then shall they fast in those days.
Mbe ho avy ty andro hanintahañe i mpañengay; hililitse amy andro zay iereo.
36 And he spoke also a parable to them: No one puts a piece of a new garment upon an old garment, otherwise he will both rend the new, and the piece which is from the new will not suit with the old.
Hoe ka ty nirazaña’e: Tsy ia ty manakeke lamba vao ami’ty tsirodea, fa ho riate’ i vaoy, naho tsy mete hivitrañe amy tsirodeay ty tampa’ i vaoy.
37 And no one puts new wine into old skins, otherwise the new wine will burst the skins, and it will be poured out, and the skins will be destroyed;
Tsy eo ka ty hañiliñe divay vao an-jonjon-kolitse hambo’e ao, kera ho tosire’ i divay vaoy i zonjon-kolitse hambo’ey vaho hianto i zonjoñey.
38 but new wine is to be put into new skins, and both are preserved.
Tsy mete tsy ailiñ’ an-jonjoñe vao ao ty divay vao.
39 And no one having drunk old wine [straightway] wishes for new, for he says, The old is better.
Tsy eo ty minoñe amy elay ty hipay ty vao aniany; fa hoe re: I elay ro soa.
