Luke 5
1 And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:
Chiengʼ moro achiel, ka Yesu nochungo but nam mar Genesaret, kendo ji kochokore molwore ka giwinjo wach Nyasaye.
2 and he saw two ships standing by the lake, but the fishermen, having come down from them, were washing their nets.
Noneno yiedhi ariyo e dho wath, mane owe kanyo gi jolupo mane luoko tondegi.
3 And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship.
Nodonjo ei achiel kuom yiedhigo, mane mar Simon, mi nokwaye mondo osiane yie matin oa e dho wath. Eka nobedo piny kendo puonjo ji ka enie yie.
4 But when he ceased speaking, he said to Simon, Draw out into the deep [water] and let down your nets for a haul.
Kane osetieko wuoyo, nowachone Simon niya, “Kiew yie odhi e chuny pi kama tut, mondo uchik tondeu omak rech.”
5 And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.
Simon nodwoke niya, “Ruoth, wasetiyo matek otieno duto to ok wasemako gimoro. To nikech iwacho kamano, abiro chiko tonde.”
6 And having done this, they enclosed a great multitude of fishes. And their net broke.
Kane gisetimo kamano, negimako rech mangʼeny makoro tonde ne chako yiech.
7 And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking.
Kuom mano, ne gigwelo jowetegi mane ni e yie machielo mondo obi okonygi, to kane gibiro to negipongʼo yiedhi ariyogo ma gichako nimo.
8 But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord.
Kane Simon Petro oneno mani, nopodho e tiend Yesu, mowacho niya, “Dhiyo ia ira Ruoth, an ngʼat ma jaricho!”
9 For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken;
Nimar en kaachiel gi joma ne en-go duto nowuoro nikech rech mane gimako.
10 and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men.
Kamano, Jakobo gi Johana ma yawuot Zebedi mane jotiyo gi Simon bende nowuoro. Eka Yesu nowachone Simon niya, “Kik iluor; chakre tinendeni ibiro bedo jaywa ji.”
11 And having run the ships on shore, leaving all they followed him.
Kuom mano negiketo yiedhigi oko e dho wath, negiweyo gik moko duto kendo ne giluwe.
12 And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me.
Kane Yesu ne nitie e achiel kuom mier, ngʼat moro ma dhoho omako dende duto nobiro ire, kane oneno Yesu, nopodho piny ka okulore e lowo kendo nosaye niya, “Ruoth, kiyie, to inyalo pwodha.”
13 And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him.
Yesu norieyo bade momulo ngʼatno. Nowachone niya, “Ayie. Pwodhri!” Gikanyono dhoho noa kuome.
14 And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them.
Eka Yesu nochike niya, “Kik inyis ngʼato wachni to dhiyo, mondo inyisri ne jadolo kendo ichiw misengini ma Musa nochiko nikech pwodhruokni, mondo obed ranyisi ne gin.”
15 But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities.
To kata kamano humbe nomedo landore moloyo, momiyo oganda mag ji nobiro winje kendo mondo ochang tuochegi.
16 And he withdrew himself, and was about in the desert [places] and praying.
To Yesu ne thoro dhiyo kuonde thim ma enie kende mondo olem.
17 And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and [out of] Jerusalem; and [the] Lord's power was [there] to heal them.
Chiengʼ moro kane opuonjo, jo-Farisai gi jopuonj chik, mane oa e mier duto mag Galili gi Judea kod Jerusalem, nobedo kanyono, to teko mar Ruoth ne ni kode mondo ochang jotuo.
18 And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put [him] before him.
Jomoko nobiro kotingʼo ja-athany e par kendo negitemo mondo gitere ei ot mondo gikele e nyim Yesu.
19 And not finding what way to bring him in, on account of the crowd, going up on the housetop they let him down through the tiles, with his little couch, into the midst before Jesus.
To kane ok ginyal yudo yo mar timo kamano nikech oganda mane ni kode, negiidho ewi tado kendo powo wi tado, eka negilore gi par e dier oganda e nyim Yesu.
20 And seeing their faith, he said, Man, thy sins are forgiven thee.
Kane Yesu oneno yie ma jogo ne nigo, nowacho niya, “Osiepa, richoni oweni.”
21 And the scribes and the Pharisees began to reason [in their minds], saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone?
Jo-Farisai gi jopuonj Chik nochako paro kendgi giwegi niya, “Mae to en ngʼa ma yanyo Nyasaye? Ere ngʼat manyalo weyone ngʼato richone makmana Nyasaye kende?”
22 But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts?
Yesu nongʼeyo gima negiparo kendo nopenjogi niya, “Angʼo momiyo uparo gigi e chunyu?
23 which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk?
Ere mayot wacho kuom weche ariyogi, ‘Richoni oweni,’ koso wacho ni, ‘Aa malo mondo iwuothi’?
24 But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.
To mondo ungʼe ni Wuod Dhano nigi teko e piny mar weyo richo.” Yesu nowachone ja-athanyno niya, “Awachoni ni aa malo, kaw pieni mondo idhi dala.”
25 And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God.
Gikanyono nochungo ka ji duto nene modhiyo dala kopako Nyasaye.
26 And astonishment seized all, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.
Ji duto nowuoro kendo negichiwo pak ni Nyasaye. Negiwuoro ahinya kendo negiwacho niya, “Waseneno gik malich kawuono.”
27 And after these things he went forth and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes, and said to him, Follow me.
Bangʼ mano, Yesu nowuok odhi oko kendo noneno jasol osuru ma nyinge Lawi kobet e od jasol osuru. Yesu nowachone niya, “Luwa.”
28 And having left all, rising up, he followed him.
To Lawi noa malo, moweyo gik moko duto kendo noluwe.
29 And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them.
Eka Lawi noloso nyasi maduongʼ mar rwako Yesu e ode, oganda maduongʼ mar josol osuru kaachiel gi ji mamoko nobiro ne chiemo kodgi.
30 And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners?
To jo-Farisai gi jopuonj chik margi ne ngʼur ni jopuonjrene niya, “Angʼo momiyo uchiemo kendo metho gi josol osuru kod joricho?”
31 And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill.
Yesu nodwokogi niya, “Joma ngima ok ema dwar jathieth makmana joma tuo.
32 I am not come to call righteous [persons], but sinful [ones] to repentance.
Ok ne abiro mondo aluong joma kare, to nabiro mondo aluong joricho mondo gilokre giwe richo.”
33 And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?
Negiwachone niya, “Jopuonjre Johana ne thoro tweyo chiemo kendo lamo, to bende jopuonjre mag jo-Farisai timo kamano, to jopuonjreni dhiyo mana nyime gi chiemo kendo metho.”
34 And he said to them, Can ye make the sons of the bridechamber fast when the bridegroom is with them?
To Yesu nodwokogi niya, “Bende inyalo miyo wend wuon kisera otwe chiemo ka pod en kodgi?
35 But days will come when also the bridegroom will have been taken away from them; then shall they fast in those days.
To ndalo biro ma wuon kisera nogol e kindgi, e ndalogo ginitwe chiemo.”
36 And he spoke also a parable to them: No one puts a piece of a new garment upon an old garment, otherwise he will both rend the new, and the piece which is from the new will not suit with the old.
Eka nogoyonegi ngero machalo kama: “Onge ngʼama nyalo yiecho dir law manyien mondo obawgo mano moti. Ka otimo kamano, to obiro bedo ni oyiecho law manyien, kendo dir law manyien mobawgo law moti ok bi winjore gi moti.
37 And no one puts new wine into old skins, otherwise the new wine will burst the skins, and it will be poured out, and the skins will be destroyed;
Bende onge ngʼama olo divai manyien e piende moti mag tingʼo divai. Ka otimo kamano, divai manyien nyalo yiecho piend divaino mi divai pukre kendo piend divai biro kethore.
38 but new wine is to be put into new skins, and both are preserved.
Ooyo, divai manyien nyaka ol mana e piende mag tingʼo divai manyien.
39 And no one having drunk old wine [straightway] wishes for new, for he says, The old is better.
To onge ngʼama bangʼ madho divai machon dwaro divai manyien, nimar giwacho ni, ‘Divai machon ber moloyo.’”
