Luke 20
1 And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority?
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 And he answering said to them, I also will ask you [one] thing, and tell me:
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 The baptism of John, was it of heaven or of men?
The baptism of John from heaven was it or from men?
5 And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him?
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 And they answered, they did not know whence.
And they answered not to know from where.
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent [him] away empty.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 And again he sent a third; and they, having wounded him also, cast [him] out.
And he proceeded a third to send; They then also him having wounded they cast out.
13 And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect [him].
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come, ] let us kill him, that the inheritance may become ours.
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 And having cast him forth out of the vineyard, they killed [him]. What therefore shall the lord of the vineyard do to them?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 And having watched [him], they sent out suborned persons, pretending to be just men, that they might take hold of him in [his] language, so that they might deliver him up to the power and authority of the governor.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Is it lawful for us to give tribute to Caesar, or not?
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 But perceiving their deceit he said to them, Why do ye tempt me?
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 And they were not able to take hold of him in [his] expressions before the people, and, wondering at his answer, they were silent.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 And some of the Sadducees, who deny that there is any resurrection, coming up [to him],
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 There were then seven brethren: and the first, having taken a wife, died childless;
Seven therefore brothers there were; and the first having taken a wife died childless,
30 and the second [took the woman, and he died childless];
and (took *K) the second (wife and this died childless *K)
31 and the third took her: and in like manner also the seven left no children and died;
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 and last of all the woman also died.
Finally (now of all *K) also the woman died.
33 In the resurrection therefore of which of them does she become wife, for the seven had her as wife?
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage; (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 but he is not God of [the] dead but of [the] living; for all live for him.
God now not He is of [the] dead but of [the] living; all for to Him live.
39 And some of the scribes answering said, Teacher, thou hast well spoken.
Answering now some of the scribes said; Teacher, well you have spoken.
40 For they did not dare any more to ask him anything.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 And he said to them, How do they say that the Christ is David's son,
He said then to them; How do they declare the Christ to be David's Son
42 and David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
43 until I put thine enemies [as] footstool of thy feet?
until when I may place the enemies of You [as] a footstool of the feet of You.
44 David therefore calls him Lord, and how is he his son?
David therefore Lord Him calls, and how of him son is He?
45 And, as all the people were listening, he said to his disciples,
When are listening now all the people He said to the disciples of Him;
46 Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
