Luke 20
1 And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,
Bumwi buzuba, Jesu naakali kuyiisya bantu mutempeli akoompolola majwi mabotu, bapayizi bapati abalembi bamulawu bakasika kulinguwe abapati.
2 and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority?
Bakaambula kabati, kabati kulinguwe, “Twaambile kuti mumanguzu aani mochita eezi zintu? Nakuti ngwani ukupa nguzu zyakuchita eezi zintu?”
3 And he answering said to them, I also will ask you [one] thing, and tell me:
Wakabasandula wati, “Ambebo ndilamubuzya mubuzyo. Amundaambile aatala
4 The baptism of John, was it of heaven or of men?
alubbabbatizyko lwa Joni. Lwakali kuzwa kujulu na kumuntu?”
5 And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him?
Bakaambula aakati kabo, kabati, “Twati, 'Kuzwa kujulu', ulati, 'Naambo nzi nimwakatamusyoma?'
6 but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.
Pesi twati, 'Luzwa kumuntu,' bantu balatutulula mabwe nkaambo bazi kuti Joni wakali musinsimi.”
7 And they answered, they did not know whence.
Aboobo bakasandula kuti tabazi pe kuti lwakali kuzwa kulini.
8 And Jesus said to them, Neither do I tell you by what authority I do these things.
Jesu wakati kulimbabo, “Ambezo nsikomwaambila pe kuti ninguzu zyani nzyechita aazyo zintu eezi.”
9 And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time.
Wakaambila bantu chikozyanisyo eechi, “Umwi mwaalumi wakabyala chiilili chama sansa, mpawo wakawubikka mumaboko anbaabo balima masansa waya kulimbi nyika kwachiindi chilamfu.
10 And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty.
Muchiindi chakasalwa, wakatuma mubelesi wakwe kulibasimuunda. Pesi basimuunda mbakamuuma akutanda katakwe chintu.
11 And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent [him] away empty.
Wakatuma lubo umbi mubelesi mpawo bakamuuma, akumunyansya akmutanda lubo katakwe chintu.
12 And again he sent a third; and they, having wounded him also, cast [him] out.
Wakatuma lubo uumbi watatu alimwi bakamuchisa, akumutandila aanze.
13 And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect [him].
Aboobo mwami wachilili wakati, 'Ndilachita biyeni? Ndilatuma mwandu wangu ngweyandisya amwi balikuyomulemeka.'
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come, ] let us kill him, that the inheritance may become ours.
Pesi nibakamubona, bakaambula aakato kabo, kabati, 'Ooyu ngosili lukono. Atumujaye kuchitila kuti lukono lube lwesu.'
15 And having cast him forth out of the vineyard, they killed [him]. What therefore shall the lord of the vineyard do to them?
Bakamusowela kunze kwalubaya, mpawo bamujaya. Niinzi lino nchabatachite mwani muunda?
16 He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!
Ulasika azobajaye boonse balimi nbamasansa, mpawo ape muunda kuli bamwi.” Nibakamvwa eezyo bakati, “Inche atazizumini pe Leza kuti zibe oobo!”
17 But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?
Pesi Jesu wakabalanga, wati, “Aambaanzi malembe aaya? 'Bbwe ndibakaka bayaki, lyakazoba ndilyo lyakazooba bbwe lya chooko'?
18 Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
Woonse uuwoda abbwe eelyo uyyotyoloolwa muzimpanzi. Pesi ooyo ngujliyoowida, liyoomu pwaya
19 And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.
Aboobo balembi bamulaw abapayizi bapatgi bakayanda kutgi bamujate muchiindi nchicheecho, nkaambo bakalizi kuti wakaambula chikozyanisyo eechi kaamba mbabo. Pesi bakayoowa bantu.
20 And having watched [him], they sent out suborned persons, pretending to be just men, that they might take hold of him in [his] language, so that they might deliver him up to the power and authority of the governor.
Nibakamulangisisya obotu obotu, bakamutumina bantu bakali kulyeeneenia mbuli basalali, kuti bamuyandwiide mpatabisye kwaambuula, kuchitila kuti bamupede kabotu kulibasimilawu akumulawu wamweendelezi.
21 And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:
Bakabuzya kulinguwe bati, “Muyiisyi, tulizi kuti wambuula akuyiisya choonzyo, alimwi toktobelezyi mizeezo yabantu pe, pesi uyiisya choonzyo aatala anzila ya Lez.
22 Is it lawful for us to give tribute to Caesar, or not?
Chili mumulawu na kuti tubbadale mitelo kuli Siza nape?”
23 But perceiving their deceit he said to them, Why do ye tempt me?
Pesi Jesu wakalumvwisisisya lweeno lwabo, mpawo wakati kulimbabo,
24 Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.
“Amunditomndeezye kobili. Mbusyu azina lyani lilembedwe mpawo?” Bakaamba kuti, 'Nzizya siza.”
25 And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.
Wakati kulimbabo, “Akboobo amupe kuli Siza zintu zya Siza, akuli Leza zointu zya Leza.”
26 And they were not able to take hold of him in [his] expressions before the people, and, wondering at his answer, they were silent.
Bakakachilwa nbulewusi muli nzyakaamba kunembo lyabantu. Bakayimikila akugamba aatala anandulo yakwe alimwi taakwe chimbi nchibakaamba.
27 And some of the Sadducees, who deny that there is any resurrection, coming up [to him],
Lino ma Sadiusi nibakasika kulinguwe, aabo baamba kuti takukwe bubuke kubafu,
28 demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.
bakamubuzya bati, “Muyisyi, Molzesi wakatulembela kuti na mukulana wamwaalumi wafwa, kali walikwete, pesi katakwe mwana, ooyo mwanike weelede kukwata bana mukulana azyalile mukulana mwana.
29 There were then seven brethren: and the first, having taken a wife, died childless;
Kwakali bananyina bali kmusanu ababili, alimwi wakusanguna wakakwata, mpawo wakafwa katakwe mwana pe,
30 and the second [took the woman, and he died childless];
awabili lubo.
31 and the third took her: and in like manner also the seven left no children and died;
Watatu wakanjila munda, aboobo boonse musanu ababili bakanjla mung'anda pesi boonse bakafwa taakwe wakasiya mwana pe.
32 and last of all the woman also died.
Musule wakazoofwa alakwe mwanakazi.
33 In the resurrection therefore of which of them does she become wife, for the seven had her as wife?
Lino kububuke, uyooba mwanakazi wanu? Nkaambo boonse kabali musanu ababili bakali mukwete.”
Jesu wakati kulimbabo, “Bana balombe banyika iino balakwata alimwi balapegwa mulukwatano. (aiōn g165)
35 but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage; (aiōn g165)
Pesi aabo bataka[jane bulemu bwakutambula kubuka kubafu taakwe nibatakakwate na kupegwa mulukwatano. (aiōn g165)
36 for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.
Tabakoyoofwa alimbi, nkaambo banooli bakozyania abangelo alimwi mbana ba Leza nkaambo mbana babubuke.
37 But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;
Pesi abalabo bafwide bazobusigwa, alakwe Mozesi wakatondeezya kubusena bwalusaka, awo nayita kuti Leza wa Abbulahamu a Leza wa Ayizeki a Leza wa Jakobo.
38 but he is not God of [the] dead but of [the] living; for all live for him.
Lino tachili Leza wabafwide pe, pesi wabawumi, nkaambo boonse bapona kulinguwe.
39 And some of the scribes answering said, Teacher, thou hast well spoken.
Bamwi balembi bamulawu bakasandula bati, “Muyiisyi wasandula kabotu.”
40 For they did not dare any more to ask him anything.
Nkaambo taakwe nibakachilikuyanda kweezya kumubuzya lubo iimbi mibuzyo.
41 And he said to them, How do they say that the Christ is David's son,
Jesu wakatghji kulimbabo, “Baamba biyeni kuti Kkilisito mwana wa Davida?
42 and David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand
Nkaambo Davida lwakwe mu Bbjuku lya Ntembawuzyo waamba kuti, Mwami wakati ku Mwami wangu, 'Kkala kululyo lwangu,
43 until I put thine enemies [as] footstool of thy feet?
mane ndikachite basinkondo nyokwe bakabe kunsi aamawulu aako'
44 David therefore calls him Lord, and how is he his son?
Aboobo Davida wiita Kkilisito kuti 'Mwami', mpo mwana wa Davida biyeni?”
45 And, as all the people were listening, he said to his disciples,
Kabamvwide bantu boonse wakati kulibasikwiiya bakwe,
46 Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;
“Amubaschenjelele balembi bamilawu, bayanisya kweenda kabazweete majansi malamfu, kabayanda kujuzigwa kulinsini muzisambalilo, azyuuno zipati muzikombelo azyuuno zisumpukide kumapobwe.
47 who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
Balatola maanda aabamukabafu, akweeneena kumchita nkombyo ndamfu. Aba bayotambula kunyonyoonwa kupati.”
