Luke 19
1 And he entered and passed through Jericho.
O Isus dijas ando Jerihon. Dok naćhelas kroz o gav,
2 And behold, [there was] a man by name called Zacchaeus, and he was chief tax-gatherer, and he was rich.
angle leste avilo o manuš savo akhardolas Zakej. Vo sas glavno cariniko thaj sas zurale barvalo.
3 And he sought to see Jesus who he was: and he could not for the crowd, because he was little in stature.
Probilas te dićhel e Isuse, ali sas zurale cikno manuš thaj naštik dikhlas les katar o but o them savo sas oko leste.
4 And running on before, he got up into a sycamore that he might see him, for he was going to pass that [way].
Vo zato prastaja anglal, thaj lijape opre pe smokva paše savi o Isus trubujas te naćhel te šaj dićhel les.
5 And when he came up to the place, Jesus looked up and saw him, and said to him, Zacchaeus, make haste and come down, for to-day I must remain in thy house.
Kana o Isus areslo pe godova than, dikhlas opre thaj phendas lešće: “Zakej, brzo fulji tele! Ađes trubul te avav gosto ande ćiro ćher.”
6 And he made haste and came down, and received him with joy.
O Zakej brzo fuljisto tele katar e smokva thaj pherdo bah ugostisarda les ande piro ćher.
7 And all murmured when they saw [it], saying, He has turned in to lodge with a sinful man.
A sa save godova dikhline počnisardine te mrmljan: “Đelo ando ćher e bezehalesko!”
8 But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return [him] fourfold.
A o Zakej ačhilo thaj phendas e Gospodešće: “Gospode ake, opaš mungro barvalipe dava e čorenđe! Thaj ako varekas hohadem, boldav štar drom majbut.”
9 And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham;
Pe godova o Isus phendas lešće: “Ađes ande akava ćher avilo o spasenje kaj si vi akava manuš e Avraamesko čhavo!
10 for the Son of man has come to seek and to save that which is lost.
Me o Čhavo e Manušesko avilem te rodav thaj te spasiv okova so si hasardo!”
11 But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.
O but o them sa godova ašunelas, a o Isus phendas lenđe još jek usporedba zato kaj sas o Isus paše pašo Jerusalim thaj gndinas kaj odma pojavilape e Devlesko carstvo.
12 He said therefore, A certain high-born man went to a distant country to receive for himself a kingdom and return.
Thaj phendas: “Sas varesavo ugledno manuš savo trubuja te otputuil ande dur phuv te okote okrunin les sago caros, a askal te boldelpe.
13 And having called his own ten bondmen, he gave to them ten minas, and said to them, Trade while I am coming.
Zato akhardas pire deš slugonen, dija len svakones po opaš kila rup so sas štar čhonenđi poćin thaj phendas lenđe: ‘Trguin akale rupesa dok či boldav man.’
14 But his citizens hated him, and sent an embassy after him, saying, We will not that this [man] should reign over us.
A e manuša andar lešći phuv mrzanas les thaj bičhaldine pale leste e poslaniko te phenen e majbare carošće: ‘Či kamas te akava caruisarel pe amende.’
15 And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading.
Kana vo primisarda piro carstvo thaj boldape palpale, naredisarda te anen lešće okolen slugen savenđe dijas o rup te ašunel kozom zaradisardine.
16 And the first came up, saying, [My] Lord, thy mina has produced ten minas.
O prvo sluga avilo thaj phendas: ‘Gospodarina, o iznos savo dijan man ćerdem te avel deš drom majbut.’
17 And he said to him, Well [done], thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities.
Phendas lešće: ‘But lačhe! Lačho san sluga, zato kaj sanas verno ande cikno, dava tut te vladis pe deš gava!’
18 And the second came, saying, [My] Lord, thy mina has made five minas.
Aver sluga avilo thaj phendas: ‘Gospodarina o iznos savo dijan man ćerdem te avel pandž drom majbut.’
19 And he said also to this one, And thou, be over five cities.
Phenda lešće: ‘Lačhe! Vladi pe pandž gava!’
20 And another came, saying, [My] Lord, lo, [there is] thy mina, which I have kept laid up in a towel.
A o trito sluga avilo bi zaradako thaj phendas: ‘Gospodarina, ale tuće ćiro rup, savo dijan man. Arakhavas les garado ando dikhloro.
21 For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed.
Daravas tutar kaj san strogo manuš. Les so či uložisardan, thaj žanjis so či sadisardan.’
22 He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed.
Phendas lešće: ‘Pe ćire alava aveja osudime, bilačho slugona! Džanglan kaj sem strogo manuš, kaj lav so či uložisardem thaj kaj ćidav kaj či sadisardem?
23 And why didst thou not give my money to [the] bank; and I should have received it, at my coming, with interest?
Sostar askal či uložisardan mungre love ande banka? Gajda barem dobisardemas e kamatenca.’
24 And he said to those that stood by, Take from him the mina and give [it] to him who has the ten minas.
Pe godova o caro phendas kolenđe save sas kote ćidine: ‘Len lestar o rup thaj den okolešće saves si deš.’
25 And they said to him, Lord, he has ten minas.
Phendine lešće: ‘Ali gospodarina, pa les već si deš kile rup!’
26 For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him.
O caro phenda lenđe: ‘Phenav tumenđe: Okoles kas si, delape lešće još majbut, a okoles save naj, lelape lestar vi okova cara so siles.
27 Moreover those mine enemies, who would not [have] me to reign over them, bring them here and slay [them] before me.
A mungre dušmajen okolen save či kamline man te me avav caro, anen len akaring thaj mudaren len angle mande.’”
28 And having said these things, he went on before, going up to Jerusalem.
Nakon so phendas lenđe godova, o Isus teljarda majdur karingal o Jerusalim.
29 And it came to pass as he drew near to Bethphage and Bethany at the mountain called [the mount] of Olives, he sent two of his disciples,
Kana avilo paše džike gava e Vitfaga thaj e Vitanija save sas pe Maslinsko gora, bičhalda anglal pire duj učenikonen
30 saying, Go into the village over against [you], in which ye will find, on entering it, a colt tied up, on which no [child] of man ever sat at any time: loose it and lead it [here].
thaj phendas lenđe: “Džan ando gav savo si angle tumende. Čim den ande leste, araćhena phangle terne magarco saves još khonik či jašisarda. Putren les thaj anen les.
31 And if any one ask you, Why do ye loose [it]? thus shall ye say to him, Because the Lord has need of it.
Ako vareko phučel tumen: ‘Sostar putren e magare?’ Gajda phenen: ‘Trubun e Gospodešće’, thaj odma mućena len.”
32 And they that were sent, having gone their way, found as he had said to them.
Von đele thaj arakhline e magarco sago kaj o Isus phenda lenđe
33 And as they were loosing the colt, its masters said to them, Why loose ye the colt?
Thaj dok e učenikurja putrenas e magare, e magaresko gospodari phendas lenđe: “Sostar putren e magare?”
34 And they said, Because the Lord has need of it.
A von phendine: “Trubul e Gospodešće.”
35 And they led it to Jesus; and having cast their own garments on the colt, they put Jesus on [it].
Andine e magare ko Isus thaj čhutine pire haljine po magarco thaj o Isus bešlo pe leste.
36 And as he went, they strewed their clothes in the way.
Thaj dok O Isus gajda džalas po magarco, e manuša buljarenas pire ogrtačurja po drom angle leste te sikaven lešće čast.
37 And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,
A kana već avilo paše te fuljel katar e Maslinsko gora, e but e manuša save džanas pale leste počnisardine pe sa o glaso te zahvalin e Devlešće pale sa e čudurja save dikhline.
38 saying, Blessed the King that comes in the name of [the] Lord: peace in heaven, and glory in the highest.
Phenenas: “Blagoslovime o Caro, savo avel ando alav e Gospodesko! Miro po nebo thaj slava e Devlešće ande visine!”
39 And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.
Pe godova varesave fariseja save sas maškar o them phenenas e Isusešće: “Sikamneja, phen ćire učenikonenđe te na phenen godova.”
40 And he answering said to them, I say unto you, If these shall be silent, the stones will cry out.
O Isus phendas: “Phenav tumenđe, ako von ačhen, e bara slavina!”
41 And as he drew near, seeing the city, he wept over it,
Kana o Isus avilo paše džiko Jerusalim thaj dikhla o gav, o Isus rujas pale manuša andar leste.
42 saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes;
Thaj phendas: “Sar volisardemas te ađes arakhlinesas o drom e mirosko! Ali akana si kasno, thaj o miro si garado tumendar.
43 for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side,
Avena e đesa kana o dušmano zauzmila ćire zidurja, okolina tut thaj ćićidena tu katar sa e riga.
44 and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.
O Jerusalime, sravnina tut e phuvjasa thaj vi ćire čhavren ande tute. Či ačhela tutar ni bar pe bareste kaj či pindžardan e vrjama kana o Del avilo te spasil tut.”
45 And entering into the temple, he began to cast out those that sold and bought in it,
Kana o Isus dijas ando Hramo, počnisarda te tradel andar leste e trgovcen.
46 saying to them, It is written, My house is a house of prayer, but ye have made it a den of robbers.
Thaj phenda lenđe: “Ando Sveto lil ramol: ‘Mungro Hramo trubul te avel o ćher pale molitva’, a tumen pretvorisardine les ande razbojničko pećina!”
47 And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him,
Pale godova o Isus svako đes sikavelas ando Hramo, a e šorvale rašaja thaj e sikavne e Mojsiješće zakonestar zajedno e gavešće šorvalenca gndinas sar te mudaren les,
48 and did not find what they could do, for all the people hung on him to hear.
ali či arakhline o način sar te ćeren godova kaj o them pažljivo čholas kan ke lesko sikavipe.
