Luke 13
1 Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with [that of] their sacrifices.
Aderant autem quidam ipso in tempore, nunciantes illi de Galilaeis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
2 And he answering said to them, Think ye that these Galileans were sinners beyond all the Galileans because they suffered such things?
Et respondens dixit illis: Putatis quod hi Galilaei prae omnibus Galilaeis peccatores fuerint, quia talia passi sunt?
3 No, I say to you, but if ye repent not, ye shall all perish in the same manner.
Non, dico vobis: sed nisi poenitentiam habueritis, omnes similiter peribitis.
4 Or those eighteen on whom the tower in Siloam fell and killed them, think ye that they were debtors beyond all the men who dwell in Jerusalem?
Sicut illi decem et octo, supra quos cecidit turris in Siloe, et occidit eos: putatis quia et ipsi debitores fuerint praeter omnes homines habitantes in Ierusalem?
5 No, I say to you, but if ye repent not, ye shall all perish in like manner.
Non, dico vobis: sed si poenitentiam non habueritis, omnes similiter peribitis.
6 And he spoke this parable: A certain [man] had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find [any].
Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quaerens fructum in illa, et non invenit.
7 And he said to the vinedresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless?
Dixit autem ad cultorem vineae: Ecce anni tres sunt ex quo venio quaerens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
8 But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,
At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora:
9 and if it shall bear fruit — but if not, after that thou shalt cut it down.
et siquidem fecerit fructum: sin autem, in futurum succides eam.
10 And he was teaching in one of the synagogues on the sabbath.
Erat autem docens in synagoga eorum sabbatis.
11 And lo, [there was] a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.
Et ecce mulier, quae habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
12 And Jesus, seeing her, called to [her], and said to her, Woman, thou art loosed from thine infirmity.
Quam cum videret Iesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
13 And he laid his hands upon her; and immediately she was made straight, and glorified God.
Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
14 But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.
Respondens autem archisynagogus, indignans quia sabbato curasset Iesus: dicebat turbae: Sex dies sunt, in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
15 The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?
Respondens autem ad illum Dominus dixit: Hypocritae, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a praesepio, et ducit adaquare?
16 And this [woman], who is a daughter of Abraham, whom Satan has bound, lo, [these] eighteen years, ought she not to be loosed from this bond on the sabbath day?
Hanc autem filiam Abrahae, quam alligavit satanas, ecce decem et octo annis non oportuit solvi a vinculo isto die sabbati?
17 And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him.
Et cum haec diceret, erubescebant omnes adversarii eius: et omnis populus gaudebat in universis, quae gloriose fiebant ab eo.
18 And he said, To what is the kingdom of God like? and to what shall I liken it?
Dicebat ergo: Cui simile est regnum Dei, et cui simile aestimabo illud?
19 It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.
Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres caeli requieverunt in ramis eius.
20 And again he said, To what shall I liken the kingdom of God?
Et iterum dixit: Cui simile aestimabo regnum Dei?
21 It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.
Simile est fermento, quod acceptum mulier abscondit in farinae sata tria, donec fermentaretur totum.
22 And he went through one city and village after another, teaching, and journeying to Jerusalem.
Et ibat per civitates, et castella docens, et iter faciens in Ierusalem.
23 And one said to him, Sir, [are] such as are to be saved few in number? But he said unto them,
Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
24 Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.
Contendite intrare per angustam portam: quia multi, dico vobis, quaerent intrare, et non poterunt.
25 From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:
Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
26 then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets;
tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
27 and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity.
Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
28 There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.
Ibi erit fletus, et stridor dentium: cum videritis Abraham, et Isaac, et Iacob, et omnes Prophetas in regno Dei, vos autem expelli foras.
29 And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God.
Et venient ab Oriente, et Occidente, et Aquilone, et Austro, et accumbent in regno Dei.
30 And behold, there are last who shall be first, and there are first who shall be last.
Et ecce sunt novissimi qui erant primi, et sunt primi qui erant novissimi.
31 The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee.
In ipsa die accesserunt quidam Pharisaeorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
32 And he said to them, Go, tell that fox, Behold, I cast out demons and accomplish cures to-day and to-morrow, and the third [day] I am perfected;
Et ait illis: Ite, et dicite vulpi illi: Ecce eiicio daemonia, et sanitates perficio hodie, et cras, et tertia die consummor.
33 but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.
Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Ierusalem.
34 Jerusalem, Jerusalem, the [city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.
Ierusalem, Ierusalem, quae occidis Prophetas, et lapidas eos, qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
35 Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that comes in the name of [the] Lord.
Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus, qui venit in nomine Domini.
