John 19
1 Then Pilate therefore took Jesus and scourged [him].
τοτε ουν ελαβεν ο πιλατος τον ιησουν και εμαστιγωσεν
2 And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,
και οι στρατιωται πλεξαντες στεφανον εξ ακανθων επεθηκαν αυτου τη κεφαλη και ιματιον πορφυρουν περιεβαλον αυτον
3 and came to him and said, Hail, king of the Jews! and gave him blows on the face.
και ηρχοντο προς αυτον και ελεγον χαιρε ο βασιλευς των ιουδαιων και εδιδοσαν αυτω ραπισματα
4 And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
και εξηλθεν παλιν εξω ο πιλατος και λεγει αυτοις ιδε αγω υμιν αυτον εξω ινα γνωτε οτι ουδεμιαν αιτιαν ευρισκω εν αυτω
5 (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!
εξηλθεν ουν {VAR1: [ο] } {VAR2: ο } ιησους εξω φορων τον ακανθινον στεφανον και το πορφυρουν ιματιον και λεγει αυτοις ιδου ο ανθρωπος
6 When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.
οτε ουν ειδον αυτον οι αρχιερεις και οι υπηρεται εκραυγασαν λεγοντες σταυρωσον σταυρωσον λεγει αυτοις ο πιλατος λαβετε αυτον υμεις και σταυρωσατε εγω γαρ ουχ ευρισκω εν αυτω αιτιαν
7 The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.
απεκριθησαν αυτω οι ιουδαιοι ημεις νομον εχομεν και κατα τον νομον οφειλει αποθανειν οτι υιον θεου εαυτον εποιησεν
8 When Pilate therefore heard this word, he was the rather afraid,
οτε ουν ηκουσεν ο πιλατος τουτον τον λογον μαλλον εφοβηθη
9 and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
και εισηλθεν εις το πραιτωριον παλιν και λεγει τω ιησου ποθεν ει συ ο δε ιησους αποκρισιν ουκ εδωκεν αυτω
10 Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?
λεγει ουν αυτω ο πιλατος εμοι ου λαλεις ουκ οιδας οτι εξουσιαν εχω απολυσαι σε και εξουσιαν εχω σταυρωσαι σε
11 Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.
απεκριθη {VAR1: αυτω } {VAR2: [αυτω] } ιησους ουκ ειχες εξουσιαν κατ εμου ουδεμιαν ει μη ην δεδομενον σοι ανωθεν δια τουτο ο παραδους με σοι μειζονα αμαρτιαν εχει
12 From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
εκ τουτου ο πιλατος εζητει απολυσαι αυτον οι δε ιουδαιοι εκραυγασαν λεγοντες εαν τουτον απολυσης ουκ ει φιλος του καισαρος πας ο βασιλεα εαυτον ποιων αντιλεγει τω καισαρι
13 Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
ο ουν πιλατος ακουσας των λογων τουτων ηγαγεν εξω τον ιησουν και εκαθισεν επι βηματος εις τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα
14 (now it was [the] preparation of the passover; it was about the sixth hour; ) and he says to the Jews, Behold your king!
ην δε παρασκευη του πασχα ωρα ην ως εκτη και λεγει τοις ιουδαιοις ιδε ο βασιλευς υμων
15 But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
εκραυγασαν ουν εκεινοι αρον αρον σταυρωσον αυτον λεγει αυτοις ο πιλατος τον βασιλεα υμων σταυρωσω απεκριθησαν οι αρχιερεις ουκ εχομεν βασιλεα ει μη καισαρα
16 Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.
τοτε ουν παρεδωκεν αυτον αυτοις ινα σταυρωθη παρελαβον ουν τον ιησουν
17 And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;
και βασταζων εαυτω τον σταυρον εξηλθεν εις τον λεγομενον κρανιου τοπον ο λεγεται εβραιστι γολγοθα
18 where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.
οπου αυτον εσταυρωσαν και μετ αυτου αλλους δυο εντευθεν και εντευθεν μεσον δε τον ιησουν
19 And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
εγραψεν δε και τιτλον ο πιλατος και εθηκεν επι του σταυρου ην δε γεγραμμενον ιησους ο ναζωραιος ο βασιλευς των ιουδαιων
20 This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
τουτον ουν τον τιτλον πολλοι ανεγνωσαν των ιουδαιων οτι εγγυς ην ο τοπος της πολεως οπου εσταυρωθη ο ιησους και ην γεγραμμενον εβραιστι ρωμαιστι ελληνιστι
21 The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.
ελεγον ουν τω πιλατω οι αρχιερεις των ιουδαιων μη γραφε ο βασιλευς των ιουδαιων αλλ οτι εκεινος ειπεν βασιλευς {VAR1: των ιουδαιων ειμι } {VAR2: ειμι των ιουδαιων }
22 Pilate answered, What I have written, I have written.
απεκριθη ο πιλατος ο γεγραφα γεγραφα
23 The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μερος και τον χιτωνα ην δε ο χιτων αραφος εκ των ανωθεν υφαντος δι ολου
24 They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
ειπαν ουν προς αλληλους μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινος εσται ινα η γραφη πληρωθη {VAR2: [η λεγουσα] } διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
25 And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
ειστηκεισαν δε παρα τω σταυρω του ιησου η μητηρ αυτου και η αδελφη της μητρος αυτου μαρια η του κλωπα και μαρια η μαγδαληνη
26 Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
ιησους ουν ιδων την μητερα και τον μαθητην παρεστωτα ον ηγαπα λεγει τη μητρι γυναι ιδε ο υιος σου
27 Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
ειτα λεγει τω μαθητη ιδε η μητηρ σου και απ εκεινης της ωρας ελαβεν ο μαθητης αυτην εις τα ιδια
28 After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
μετα τουτο ειδως ο ιησους οτι ηδη παντα τετελεσται ινα τελειωθη η γραφη λεγει διψω
29 There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.
σκευος εκειτο οξους μεστον σπογγον ουν μεστον του οξους υσσωπω περιθεντες προσηνεγκαν αυτου τω στοματι
30 When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.
οτε ουν ελαβεν το οξος [ο] ιησους ειπεν τετελεσται και κλινας την κεφαλην παρεδωκεν το πνευμα
31 The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day], ) demanded of Pilate that their legs might be broken and they taken away.
οι ουν ιουδαιοι επει παρασκευη ην ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
32 The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
ηλθον ουν οι στρατιωται και του μεν πρωτου κατεαξαν τα σκελη και του αλλου του συσταυρωθεντος αυτω
33 but coming to Jesus, when they saw that he was already dead they did not break his legs,
επι δε τον ιησουν ελθοντες ως ειδον ηδη αυτον τεθνηκοτα ου κατεαξαν αυτου τα σκελη
34 but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
αλλ εις των στρατιωτων λογχη αυτου την πλευραν ενυξεν και εξηλθεν ευθυς αιμα και υδωρ
35 And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
και ο εωρακως μεμαρτυρηκεν και αληθινη αυτου εστιν η μαρτυρια και εκεινος οιδεν οτι αληθη λεγει ινα και υμεις {VAR1: πιστευητε } {VAR2: (πιστευσητε) }
36 For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
εγενετο γαρ ταυτα ινα η γραφη πληρωθη οστουν ου συντριβησεται αυτου
37 And again another scripture says, They shall look on him whom they pierced.
και παλιν ετερα γραφη λεγει οψονται εις ον εξεκεντησαν
38 And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
μετα δε ταυτα ηρωτησεν τον πιλατον ιωσηφ {VAR2: [ο] } απο αριμαθαιας ων μαθητης {VAR1: [του] } {VAR2: του } ιησου κεκρυμμενος δε δια τον φοβον των ιουδαιων ινα αρη το σωμα του ιησου και επετρεψεν ο πιλατος ηλθεν ουν και ηρεν το σωμα αυτου
39 And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
ηλθεν δε και νικοδημος ο ελθων προς αυτον νυκτος το πρωτον φερων {VAR1: ελιγμα } {VAR2: μιγμα } σμυρνης και αλοης ως λιτρας εκατον
40 They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.
ελαβον ουν το σωμα του ιησου και εδησαν αυτο οθονιοις μετα των αρωματων καθως εθος εστιν τοις ιουδαιοις ενταφιαζειν
41 But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
ην δε εν τω τοπω οπου εσταυρωθη κηπος και εν τω κηπω μνημειον καινον εν ω ουδεπω ουδεις ην τεθειμενος
42 There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.
εκει ουν δια την παρασκευην των ιουδαιων οτι εγγυς ην το μνημειον εθηκαν τον ιησουν
