John 19
1 Then Pilate therefore took Jesus and scourged [him].
Mpawo Pilato wakatola Jesu akuyomunabba.
2 And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,
Basilumamba bakalunda ingowani yamamvwa. Bakayibikka amutwe waJesu bamuzwatika asila lyamusyobo wantuumbula.
3 and came to him and said, Hail, king of the Jews! and gave him blows on the face.
Bakasika kulinguwe basikuti, wabonwa, “Mwami waba Juda!” mpawo basikumuma.
4 And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
Pilato wakabbuda aanze lubo wasikuti kulimbabo, “Mubone, ndikumweeta anze kulindinywe kuchitila kuti muzibe kuti nsijene mulandu pe aalinguwe.”
5 (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!
Awo Jesu wakabbuda aanze, kazweete musini wamamvwa asiila lyachikobela chamusyobo wantumbula. Pilato wakati kulimbabo, “Mubone ngooyu mwalumi!”
6 When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.
Mpawo awo bapayizi bapati ababelesi nibakabona Jesu, bakoompololesya bati, “Aababmbulwe, abambulwe!” Pilato wakati kuli mbabo, “Mumutole ndinywe mukamubambule nkambo nsijene mulandu pe kulinguwe.”
7 The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.
Ba Juda bakamusandula, “Tulijisi mulawu, alubo kwinda mumulawu oyoo, welede kufwa nkambo wakali kulyaamba kuti Mwana waLeza.”
8 When Pilate therefore heard this word, he was the rather afraid,
Aawo Pilato nakamvwa nkani eeyi, wakayoweesya loko.
9 and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
Wakanjila mungánda yakubetekela lubo wati kuli Jesu, “Uuzwa kuli? Pesi Jesu takwakasandula pe.
10 Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?
Mpawo Pilato wakati kulinguwe, “Towambuli na kulindime?” Toozi na kuti ndilenguzu zyakukwangununa aanguzu zyakukubambula?
11 Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.
Jesu wakamusandula, “Tojisi pe kupanguzu alindime kusiya eecho nchiwakapegwa kuzwa kujulu, nikuba oobo, ooyo wandipedya kuli nduwe ulaachibi chipati.”
12 From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
Kunsandulo eeyi, Pilato wakeezya kumwangununa pesi bama Juda bakawompoolola kabati, “kuti wangununa mwalumi ooyu, “Tooli muzolwani wa Siza. Woonse ulichita mwami uuwambula ataala a Siza.
13 Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
Pilato nakamvwa makani aaya wakeeta Jesu aanze wakkala aachuno chakubetekela mubusena bwiitwa kuti “Ibbuwa lyamabwe,” pesi mumulaka wachi Hibbulu, ni “Gabbata.”
14 (now it was [the] preparation of the passover; it was about the sixth hour; ) and he says to the Jews, Behold your king!
Lino lyakali izuba lyakubambililwa kwapasika, chiindi chamahola aali musanu alimwi. Pilato wakati kuba Juda, “Mulange ngoyu mwami wenu!”
15 But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
Bakawompolola, “Kuule anguwe, kule anguwe, “Abambulwe!” Pilato wakati kuli mbabo, “Mubambule na mwami wenu?” Bapayizi bapati bakasandula, “Tatukwe mwami pe, pesi Siiza.”
16 Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.
Mpawo Pilato wakapedekezya Jesu kuli mbabo kuti abambuulwe.
17 And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;
Mpawo bakatola Jesu, bayinka aanze, kalibwezelede chiingano, kubusena butegwa “Kaanza,” chiitwa kuti “Gologota.” mumulaka wachi Giliki.
18 where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.
Bakamubambula Jesu nkuko, antomwe abamwi baalumi babili umwi kuli eeli bbazu, umwi kuli eeli, Jesu kali akati.
19 And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
Pilato wakalemba chitondezyo wachibika achiingano. Chakalembedwe obu: JESU, MWAMI WABA JUDA.
20 This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
BaJuda biingi bakalikuchibala chitondezyo eechi nkambo busena Jesu nkwakabambwidwe bwakali afwifwi adolopo. Chitondezyo chakalembedwe mumilaka eyi, chi Hibbulu, Latini, antomwe amuchi Giliki.
21 The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.
Eelyo bapayizi bapati babaJuda bakati kuli Pilato, “Utalembi kuti, “Mwami wabaJuda, pesi utedi, “Ooyu uulyamba kut, “Ndimwami wabamaJuda.””
22 Pilate answered, What I have written, I have written.
Pilato wakasandula kuti nzindalemba, ndalemba.”
23 The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
Basilumamba nibakabambula Jesu, bakatola zisamo zyakwe, bazyabana akati kabo muzibeela zyoone, kuti baabane umwi awumwi, achilacho chibaki. Lino chibaki chakali abusumyo buumwi kuzwida ajulu.
24 They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
Mpawo bakati kuli umwi awumwi, “Tatuchideluli pe, pesi aatusonde kuchitila kuti chilyaambe kuti chilaaba chani. Eechi chakachitika kuchitila kuti malembe azuzikizigwe awamba kuti, “Bakaabana zikobela zyangu akati kaabo akusonda zisamo zyangu. Eezi nzibakachita basilumamba.”
25 And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
Lino ibakayimvwi afwifwi achiingano cha Jesu, kwakali banyina Jesu, kwakali mukulana wabanyina, Meli muka Kkilopasi, a Meli Magadalina. Aaba bamakayintu bakalimvwi afwifwi achiingano cha Jesu.
26 Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
Jesu nakabona banyina asikwiiya ooyo ngwakali kuyandisya kabimvwi afwifwi, wakati kuli banyina, “Yomwanakazi, “Langa, mwanako!”
27 Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
Mpawo wakati kuli sikwiiya, “Langa banyoko.” Kuzwa kuchiindi echo sikwiya wakabatola banyina kungánda yakwe.
28 After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
Nikwakayinda ezi Jesu, nkambo wakaziba kuti zyonse lino zyakali zyamana, akuchitila kuti malembe ayelede kuzuzikizigwa, Jesu wakati, “Ndaaba enyota”
29 There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.
Chibikilo chakazwide wayini upanyuka chakaliwo, mpawo bakabika akasamu kakaangidwe chisana chakazwide wayini upanyuka bamutambikizya amulomo wakwe.
30 When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.
Jesu nakanywa wayini upanyuka wakati “Kwamana.” wakalanzya mutwe aansi akupedya muuya wakwe.
31 The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day], ) demanded of Pilate that their legs might be broken and they taken away.
Mpawo baJuda, akambo kakuti lyakali izuba lyakulibambila, akuti mibili teyakali kuchaala aachingano kuchindi chasabata ( elyo Sabata yakali mpati loko), bakakumbila Pilato kuti atyole mawulu aabo akubagwisya.
32 The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
Mpawo basilumamba bakasika akutyola mawulu amwalumi wakutanguna awabili wabo bakabambwidwe a Jesu.
33 but coming to Jesus, when they saw that he was already dead they did not break his legs,
Nibakasika kuli Jesu, bakabona kuti wakali wafwa kale, aboobo tebakamutyola pe mawulu akwe.
34 but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
Nikuba obo, umwi wabasilumamba wakamuyasa limwi bbazu esumu, mpawo kwakazwa iganzi amaanzi.
35 And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
Ooyo wakabona eechi wakaamba bukamboni, abukamboni bwakwe mbwakasimpe. Ulizi kuti nzyawamba ninchobeni kuchitila kuti anduwe usyome.
36 For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
Nkambo eezi zintu zyakachitika kuchitila kuzuzikizya malembe, “Takwe nikuba limwi fuwa lyakwe litakatyolwe.”
37 And again another scripture says, They shall look on him whom they pierced.
Alubo, aamwi malembe aamba kuti, “Bayolanga kulinguwe ooyo ngubakayasa.”
38 And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
Nikwakamana ezi zintu, Josefa waku Alimatiya mbuli kuti wakali sikwiiya ( pesi mukusisikizya akuyoowa baJuda) wakakukumbila kuli Pilato kuti atoole mubili waJesu, Pilato wakamuzumizya. Aboobo Josefa wakaboola akuutola mubili waJesu.
39 And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
Nikkodimasi alakwe wakasika, nguwe wakazide kutangna kuli Jesu mansiku. Wakeeta tununkilizyo tuvwelene twamuula atwatyati, mweelwe wamuyanda umwi wampondo.
40 They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.
Mpawo bakatola mubili wa Jesu bawuvungilizya zisani zituba atununkilizyo mbuli muchaanza chaba maJuda kukuvwikka mubili.
41 But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
Lino mubusena mwakabambwidwe kwakali chilili, omu muchilili mwakali kabanda kakatalina kulazikwa muntu naba umwi pe.
42 There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.
Nkambo kakuti lyakali izuba lyakuli bambilila lyabama Juda alimwi akambo kakuti kabanda kakali afwifwi, bakamulazika mumo Jesu.
