Hebrews 9

1 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

Imel je pač tudi prvi šator pravice službe Božje in posvetno svetišče.

2 For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

Šator namreč je bil napravljen prvi, v katerem je bil svečnik in miza in razpostava kruhov; kateri se imenuje Sveti.

3 but after the second veil a tabernacle which is called Holy of holies,

Za drugim pa zagrinjalom šator imenovani: Najsvetejši,

4 having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

Imajoč zlato kadilnico in skrinjo zaveze, od vseh strani zlatom okovano, v kateri zlati vrč z mano, in palica Aronova zeleneča, in ploče zaveze;

5 and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

Nad njo pa Kerubi slave, obsenčujoči pokrov sprave, o čemur ni sedaj govoriti na drobno.

6 Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

Ker je torej to tako napravljeno, vhajajo v prvi šator vedno duhovniki službo opravljat;

7 but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

V druzega pa enkrat na leto sam višji duhovnik, ne brez krvi, katero daruje záse in za ljudstva pregreške;

8 the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

Ker Duh sveti kaže to, da pot do svetišča ni še razodeta, dokler ima še stanje prvi šator;

9 the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

Kateri je prilika za čas sedanji, v katerem se darujejo darovi in žrtve, ki ne morejo po zavesti popolniti službujočega,

10 [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

Ker so samo z jedili vred in pijačami in različnim omivanjem in mesnimi navedbami do časa poprave naložene.

11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation, )

Kristus pa je prišel, višji duhovnik prihodnjih dobrót, in je šel skozi večji in popolnejši šator, ne z roko narejen, to je, ne tega stvarjenja,

12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. (aiōnios g166)

Tudi ne po krvi kozlov in telét, nego po svoji krvi, enkrat za vselej v svetišče in je našel večno rešitev. (aiōnios g166)

13 For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

Kajti če bikov in kozlov in junice pepel, ki pokropi onečiščene, osvečuje za mesno čistost,

14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? (aiōnios g166)

Kolikanj bolj bode kri Kristusa, kateri se je po Duhu večnem daroval brez madeža Bogu, očistila vest vašo mrtvih dél, da služite Bogu živemu? (aiōnios g166)

15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (aiōnios g166)

In zato je nove zaveze srednik, da, ko se je zgodila smrt za rešenje grehov po prvi zavezi, poklicani obljubo zadobé večne dedščine. (aiōnios g166)

16 (For where [there is] a testament, the death of the testator must needs come in.

Kajti kjer je oporoka, treba da se naznani smrt oporočnika;

17 For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

Kajti oporoka je pri mrtvih veljavna, ker nikdar nima moči, kader živi oporočnik.

18 Whence neither the first was inaugurated without blood.

Zato se tudi prva ni ponovila brez krvi.

19 For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

Ko je bil namreč Mojzes vsako zapoved po postavi oznanil vsemu ljudstvu, vzel je kri telét in kozlov z vodo in volno škarlatno in isopom, ter pokropil knjigo sámo in vse ljudstvo, govoreč:

20 saying, This [is] the blood of the covenant which God has enjoined to you.

"To je kri zaveze, katero je Bog vam zapovedal."

21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

In tudi šator in vse orodje službe Božje pokropil je enako s krvjo.

22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

In skoraj se vse očisti v krvi po postavi, in brez prelivanja krvi ne zgodí se odpuščenje.

23 [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

Potrebno je torej, da se podobe nebeških stvarî s tem očiščajo, nebeške stvari same pa z boljšimi žrtvami mimo téh.

24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

Kajti Kristus ni šel v svetišče z roko narejeno, podobo pravega, nego v samo nebo, prikazat se sedaj obličju Božjemu za nas;

25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

Tudi ne, samega sebe večkrat darovat, kakor višji duhovnik vhaja v svetišče vsako leto s tujo krvjo;

26 since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. (aiōn g165)

(Kajti večkrat bi bil moral trpeti od ustanove sveta), sedaj pa se je enkrat prikazal po žrtvi svoji na konci sveta v izbrisanje greha. (aiōn g165)

27 And forasmuch as it is the portion of men once to die, and after this judgment;

In v kolikor je človeku namenjeno enkrat umreti, po tem pa sodba,

28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

Tako se bode tudi Kristus, ko se je enkrat daroval, da bi nosil mnogih grehe, vdrugič brez greha prikazal njim v zveličanje, kateri ga pričakujejo.