Hebrews 7
1 For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
Wannan Melkizedek sarkin Salem ne da kuma firist na Allah Mafi Ɗaukaka. Shi ne ya sadu da Ibrahim ya albarkace shi sa’ad da Ibrahim ya dawowa daga cin nasara a bisa sarakuna,
2 to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
Ibrahim kuwa ya ba shi kashi ɗaya bisa goma na kome. Ma’anar sunan Melkizedek ita ce, “sarkin adalci.” Amma da yake Salem yana nufin “salama,” shi kuma “Sarkin salama” ne.
3 without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
Ba shi da mahaifi ko mahaifiya, ba shi da asali, ba shi da farko ko ƙarshe, shi dai kamar Ɗan Allah ne kuma firist ne har abada.
4 Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.
Ku dubi irin girman da Melkizedek mana. Ko kakanmu Ibrahim ma ya ba shi kashi ɗaya bisa goma na ganima!
5 And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
Yanzu doka ta umarci zuriyar Lawi waɗanda suka zama firistoci su karɓi kashi ɗaya bisa goma daga wurin mutane, wato,’yan’uwansu, ko da yake’yan’uwansu zuriyar Ibrahim ne.
6 but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
Ko da yake Melkizedek ba daga zuriyar Lawi ba ne, duk da haka Ibrahim ya ba shi kashi ɗaya bisa goma na abin da yake da shi, Melkizedek kuwa ya sa masa albarka, shi da aka yi wa alkawura.
7 But beyond all gainsaying, the inferior is blessed by the better.
Kowa ya sani cewa na gaba shi yake sa wa na baya albarka.
8 And here dying men receive tithes; but there [one] of whom the witness is that he lives;
Firistoci ake ba wa kashi ɗaya bisa goma na abin da mutane suke samu. Amma dukan firistoci sukan mutu, sai dai Melkizedek, kuma nassi ya ce yana da rai.
9 and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
Ana ma iya cewa zuriyar Lawi, mai karɓar kashi ɗaya bisa goma daga mutane, ya ba da kashi ɗaya bisa goma ta wurin Ibrahim,
10 For he was yet in the loins of his father when Melchisedec met him.
wannan ya kasance haka domin an haifi Lawi daga baya a iyalin Ibrahim wanda ya ba wa Melkizedek kashi ɗaya bisa goma.
11 If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
Ko da yake Dokar Musa ta ce dole firistoci su kasance zuriyar Lawi, waɗannan firistoci ba su iya sa wani yă zama cikakke ba. Saboda akwai bukata wani firist kamar Melkizedek ya zo, a maimakon wani daga iyalin Haruna.
12 For, the priesthood being changed, there takes place of necessity a change of law also.
Gama in aka canja yadda ake zaɓan firist, dole a canja Dokar ita ma.
13 For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.
Mutumin da muke wannan zance a kai, ai, shi na wata kabila ce dabam, wadda ba wani daga kabilar da ya taɓa yin hidima a bagade.
14 For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
Kowa ya san cewa Ubangijinmu ya fito ne daga zuriyar Yahuda ne, kuma Musa bai taɓa ce firistoci za su fito daga wannan kabila ba.
15 And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
Canjin nan a Dokar Allah ya ƙara fitowa fili da wani firist dabam wanda yake kamar Melkizedek ya bayyana.
16 who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
Ya zama firist ne ba saboda ya cika wata ƙa’ida ta zama zuriyar Lawi ba, sai dai bisa ga ikon ran da ba a iya hallakawa.
17 For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. (aiōn g165)
Gama nassi ya ce, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
18 For there is a setting aside of the commandment going before for its weakness and unprofitableness,
Ta haka aka kawar da ƙa’ida marar ƙarfi da kuma marar amfani
19 (for the law perfected nothing, ) and the introduction of a better hope by which we draw nigh to God.
(gama doka ba tă mai da wani abu cikakke ba), yanzu kuwa bege mafi kyau ya ɗauki matsayinta. Ta haka kuma muka matso kusa da Allah.
20 And by how much [it was] not without the swearing of an oath;
Ba kuwa da rashin rantsuwa aka yi haka ba. Waɗansu sun zama firistocin ba tare da wata rantsuwa ba,
21 (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec]; ) (aiōn g165)
shi wannan ya zama firist ta wurin rantsuwar da Allah ya yi da ya ce masa, “Ubangiji ya rantse, ba kuwa zai canja zuciyarsa ba, ‘Kai firist ne na har abada.’” (aiōn g165)
22 by so much Jesus became surety of a better covenant.
Saboda wannan rantsuwa, Yesu ya zama tabbacin alkawari mafi kyau.
23 And they have been many priests, on account of being hindered from continuing by death;
To, akwai waɗannan firistoci da yawa, da yake mutuwa ta hana su cin gaba da aikin zaman firist;
amma Yesu ba zai mutu ba, don haka zai zama firist har abada. (aiōn g165)
25 Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
Saboda haka ya iya ba da ceto gaba ɗaya ga masu zuwa wurin Allah ta wurinsa, gama kullum a raye yake saboda yă yi roƙo dominsu.
26 For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
Irin wannan babban firist ne muke bukata, shi mai tsarki ne, marar aibi, mai tsabta, ba kamar mu masu zunubi ba sam. An ɗaukaka shi fiye da kome a sama.
27 who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
Ba ya bukata yă yi ta miƙa hadayu kowace rana saboda zunubansa, sa’an nan saboda zunuban mutane kamar sauran firistoci. Ya miƙa hadaya sau ɗaya tak, sa’ad da ya miƙa kansa.
28 For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever. (aiōn g165)
Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn g165)
