Hebrews 12
1 Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,
Naizvozvo nesu tine gore rezvapupu rakatikomberedza, ngatibvise mutoro wese nechivi chinonamatira nyore, ngatimhanye nemoyo murefu nhangemutange yatakaisirwa,
2 looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.
takatarira kuna Jesu, muvambi nemupedzeredzi werutendo, iye nekuda kwemufaro waakaisirwa, wakatsunga pamuchinjikwa, achizvidza kunyadziswa, akagara kuruoko rwerudyi rwechigaro cheushe chaMwari.
3 For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
Nokuti cherekedzai iye wakatsunga pagakava rakadai revatadzi vachimirisana naye, kuti murege kuneta, muchipera simba pamweya yenyu.
4 Ye have not yet resisted unto blood, wrestling against sin.
Muchigere kupikisa kusvikira muropa muchirwa nechivi;
5 And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;
uye makakanganwa kurudziro inokurukura kwamuri sekuvana ichiti: Mwanakomana wangu, usazvidza kuranga kwaIshe, kana kupera simba kana uchitsiurwa naye.
6 for whom [the] Lord loves he chastens, and scourges every son whom he receives.
Nokuti Ishe anoranga waanoda, nekushapura mwanakomana umwe neumwe waanogamuchira.
7 Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
Kana muchitsunga pakurangwa, Mwari anokubatai sevanakomana; nokuti mwanakomana ndeupi baba wavasingarangi?
8 But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
Asi kana musina kurangwa, pavanoitwa vagovani vese, naizvozvo muri vana veupombwe, uye kwete vanakomana.
9 Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?
Uyezve takambova nemadzibaba enyama yedu aidzora, uye tikavakudza; ko, hatingazviisi zvikurusa pasi paBaba vemweya tigorarama here?
10 For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
Nokuti ivo zvimwe vakatiranga kwemazuva mashoma, semaonero avo; asi iye anotirangira kubatsirwa, kuti tigoverane utsvene hwake.
11 But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
Zvino kuranga kwese kunoenda pakuvapo hakuratidzi sekwekufadza, asi kwekushungurudza; zvakadaro pashure kunobereka zvibereko zverugare zvakarurama kune vakarovedzwa mazviri.
12 Wherefore lift up the hands that hang down, and the failing knees;
Naizvozvo simbisai maoko akaremberera pasi nemabvi asina simba;
13 and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.
uye gadzirirai tsoka dzenyu nzira dzakarurama, kuti icho chinokamhina chirege kushodoka, asi panzvimbo yeizvozvo chiporeswe.
14 Pursue peace with all, and holiness, without which no one shall see the Lord:
Tevererai rugare nevese, neutsvene, kunze kwezvizvi hakuna munhu achaona Ishe.
15 watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;
Muchichenjerera kuti kurege kuva nemunhu anokundikana panyasha dzaMwari; kuti zvimwe mudzi wekuvava urege kukura kuzopa dambudziko, uye nawo vazhinji vasvibiswe;
16 lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;
ngakurege kuva neumwe anova mhombwe kana asina hanya naMwari, saEsau, wakatengesa udangwe hwake nekudya kumwe.
17 for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.
Nokuti munoziva kuti pashurewo, oda kugara nhaka yekuropafadzwa, wakarambwa; nokuti haana kuwana nzvimbo yekutendeuka, kunyange akaitsvaka zvikuru nemisodzi.
18 For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,
Nokuti hamuna kuuya kugomo ringabatwa, nerinopfuta moto, uye kurima, nekusviba, nekudutu remhepo,
19 and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:
uye kurira kwehwamanda, nenzwi remashoko; iro ivo vakarinzwa vakakumbira kuti shoko rirege kuchitaurwa kwavari;
20 (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;
nokuti vakakonewa kutakura icho chakange charairwa, chekuti: Kana kunyange mhuka ikabata gomo, ichatakwa nemabwe, kana kufurwa nemuseve;
21 and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling; )
uye, chakaonekwa chaityisa kudai, Mozisi wakati: Ndinovhunduka, ndinodedera.
22 but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,
Asi mauya kugomo reZiyoni, nekuguta raMwari mupenyu, kuJerusarema rekudenga, nekumazana evatumwa vasingaverengeki,
23 the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;
kuungano huru nekereke yematangwe akanyorwa kumatenga, nekuna Mwari mutongi wevese, nekumweya yevakarurama vakapereredzwa,
24 and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.
nekuna Jesu murevereri wesungano itsva, nekuropa rekusasa, rinotaura zvinhu zviri nani pane raAbhero.
25 See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:
Chenjerai kuti murege kuramba uyo anotaura. Nokuti kana vasina kupukunyuka ivo vakaramba iye wakataura panyika zvinobva kuna Mwari, zvikuru sei isu kana tichifuratira iye anobva kumatenga;
26 whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.
iye inzwi rake rakazungunusa nyika nguva iyo, asi ikozvino wakavimbisa, achiti: Kamwe chetezve ini ndichazungunusa kwete nyika chete, asi nedenga.
27 But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
Uye izvi zvekuti: Kamwe chetezve, zvinoratidza kutamiswa kwezvinhu zvinozununguka, sezvinhu zvakaitwa, kuti zvisingazungunuki zvigare.
28 Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
Naizvozvo zvatinogamuchira ushe husingazununguswi, ngative nenyasha dzatingashumira nadzo Mwari zvinogamuchirika pamwe nekukudza nekutya Mwari.
29 For also our God [is] a consuming fire.
Nokutiwo Mwari wedu moto unoparadza.
