Acts 5
1 But a certain man, Ananias by name, with Sapphira his wife, sold a possession,
Koro ngʼat moro miluongo ni Anania, kaachiel gi chiege Safira, bende noloko puothgi moro pesa.
2 and put aside for himself part of the price, [his] wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles.
To Anania nodongʼ gi bath pesa moko lingʼ-lingʼ mondo okonyrego, ka chiege bende nongʼeyo wachno maber. Pesa modongʼ, to nokelo oketo e lwet joote.
3 But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate?
Eka Petro nowachone Anania niya, “Ere kaka iseweyone Satan thuolo e chunyi momiyo isewuondo Roho Maler, ka idongʼ gi bath pesa mane iyudo kuom puodho?
4 While it remained did it not remain to thee? and sold, was [it not] in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.
Donge puodhono ne en mari kane pok iloke pesa? Kata kane iseloke pesa, donge ne inyalo konyori gi pesago kaka ihero? En angʼo manomiyo iparo mondo itim gima kamano? Nyasaye ema isewuondo, to ok dhano!”
5 And Ananias, hearing these words, fell down and expired. And great fear came upon all who heard [it].
Kane Anania owinjo wachno, nogore piny motho. Ji duto mane owinjo gima notimoreno ne luoro omako.
6 And the young men, rising up, swathed him up for burial, and having carried him out, buried him.
Eka yawuowi nobiro moboyo ringre gi law, mine gikawe kendo tere oko mi giike.
7 And it came to pass about three hours afterwards, that his wife, not knowing what had happened, came in.
Bangʼ seche adek, chiege bende nobiro kanyo, kokia gima nosetimore ne chwore.
8 And Peter answered her, Tell me if ye gave the estate for so much? And she said, Yes, for so much.
Petro nopenje niya, “Nyisa ane ka bende ma e nengo mane Anania oyudo kuom puodho manende oloko pesa?” Safira nodwoke niya, “Ee, mano e nengone.”
9 And Peter said to her, Why [is it] that ye have agreed together to tempt the Spirit of [the] Lord? Lo, the feet of those that have buried thy husband [are] at the door, and they shall carry thee out.
To Petro nowachone niya, “Ere kaka ne unyalo winjoru mondo utem Roho mar Ruoth? Ne! Tiend joma ne oyiko chwori pod ni e dhoot, in bende gibiro tingʼi giteri oko.”
10 And she fell down immediately at his feet and expired. And when the young men came in they found her dead; and, having carried her out, they buried her by her husband.
Gikanyono Safira nogore piny e tiend Petro mi otho. Eka yawuowi nobiro modonjo, to kane giyude ka osetho, ne gitingʼe gitere oko mi giike e bath chwore.
11 And great fear came upon all the assembly, and upon all who heard these things.
Luoro maduongʼ nomako kanisa, kod ji duto mane owinjo gik mane otimore.
12 And by the hands of the apostles were many signs and wonders done among the people; (and they were all with one accord in Solomon's porch,
Joote notimo honni gi ranyisi mathoth e dier ji, to joma oyie kuom Kristo duto ne chokore gi chuny achiel e Agoch Solomon.
13 but of the rest durst no man join them, but the people magnified them;
Onge ngʼato angʼata mane nyalo hedhore mondo oriwre kodgi, kata obedo ni ji ne omiyogi luor malich kamano.
14 and believers were more than ever added to the Lord, multitudes both of men and women; )
To kata kamano, chwo gi mon mangʼeny nomedo yie kuom Ruoth, kendo mago manoyie nomedore e kwan joma noseyie kuom Kristo.
15 so that they brought out the sick into the streets and put [them] on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them.
Kuom mano, ji nokelo joma tuo mi giketogi e bath yore ka gipielogi e kitendini kod pere, mondo kata mana tipo mar Petro oum moko kuomgi kokalo butgi.
16 And the multitude also of the cities round about came together to Jerusalem, bringing sick persons and persons beset by unclean spirits, who were all healed.
Oganda mag ji mathoth moa e mier mokiewo gi Jerusalem bende nokelo jogi matuo gi joma jochiende sando, kendo jogo duto nochangi.
17 And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath,
Eka jadolo maduongʼ gi joge, mane gin jokanyo mar buch jo-Sadukai, nyiego nomako.
18 and laid hands on the apostles and put them in the public prison.
Negimako joote mi giterogi e od twech.
19 But an angel of [the] Lord during the night opened the doors of the prison, and leading them out, said,
To kane ochopo otieno, malaika mar Ruoth noyawo dhoudi duto mag od twech mogologi oko.
20 Go ye and stand and speak in the temple to the people all the words of this life.
Malaikano nowachonegi niya, “Dhiuru uchungʼ ei hekalu mondo unyis ji weche duto kuom ngima manyien-ni.”
21 And when they heard it, they entered very early into the temple and taught. And when the high priest was come, and they that were with him, they called together the council and all the elderhood of the sons of Israel, and sent to the prison to have them brought.
Kane piny oyawore, negidonjo e hekalu mana kaka nonyisgi, mi gichako puonjo ji. To ka jadolo maduongʼ gi joge nochopo, negichoko jobuch Sanhedrin, ma en chokruok mar jodong Israel duto, mi gioro wach mondo ogol joote e od twech okel e nyimgi.
22 And when the officers were come, they did not find them in the prison; and returned and reported
To kane askeche ochopo e od twech, ne ok giyudo jopuonjre kuno. Kuom mano negidwoko wach niya,
23 saying, We found the prison shut with all security, and the keepers standing at the doors; but when we had opened [them], within we found no one.
“Ne wayudo ka dhout od twech olor matek, kendo ka jorito ochungʼ e dhoudi; to kane wayawo dhoudigo, to ne ok wayudo ngʼato ei od twech.”
24 And when they heard these words, both the priest and the captain of the temple and the chief priests were in perplexity as to them, what this would come to.
Kane jatend jorit hekalu gi jodolo madongo owinjo wachni, ne gidhier nono, ka giparore kuom gima wachni ne nyalo kelo.
25 And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.
Eka ngʼat moro nobiro mowachonegi niya, “Winjieuru! Joma ne uketo e od twech ka aneno kochungʼ ei hekalu ka puonjo ji.”
26 Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.
Kane jatend jorit hekalu owinjo wachno, nowuok mana gisano gi askechene mi gidhi giomo joote gikelo. Ne ok gitiyo githuon, nikech negiluor ni ji nyalo chielogi gi kite.
27 And they bring them and set them in the council. And the high priest asked them,
Kane gisekelo jootego, negiterogi e nyim jobuch Sanhedrin mondo jadolo maduongʼ onon-giane.
28 saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man.
Jadolo maduongʼ nowachonegi niya, “Donge ne wasiemou ni kik uchak upuonj ji e nying ngʼatni, to koro ere kaka usepongʼo Jerusalem duto gi puonju, kuramo ni nyaka bura lowa nikech remb ngʼatni?”
29 But Peter answering, and the apostles, said, God must be obeyed rather than men.
Petro gi joote mamoko nodwokogi niya, “Nyaka wawinj mana Nyasaye kende, to ok dhano!
30 The God of our fathers has raised up Jesus, whom ye have slain, having hanged on a cross.
Nyasach kwerewa nochiero Yesu oa kuom joma otho, en e Yesu mane unego ka uguro e msalaba.
31 Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.
Nyasaye notingʼe malo mokete e bade owuon ma korachwich, kaka Ruoth kendo Jawar, mondo omi jo-Israel olokre owe richogi.
32 And we are [his] witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.
Wan, kaachiel gi Roho Maler, ma Nyasaye miyo joma omiye luor wasebedo joneno kuom wechegi.”
33 But they, when they heard [these things], were cut to the heart, and took counsel to kill them.
Kane giwinjo wachni, mirima mager nomakogi, kendo negidwaro nego joote.
34 But a certain [man], a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while,
To ja-Farisai moro ma nyinge Gamaliel, mane en japuonj chik ma ji duto ogeno, nochungʼ e nyim buch Sanhedrin mi ogolo chik mondo ogol joote oko matin.
35 and said to them, Men of Israel, take heed to yourselves as regards these men what ye are going to do;
Bangʼe nowuoyonigi kama: “Jo-Israel, paruru matut kuom gima udwaro timo ni jogi.
36 for before these days Theudas rose up, alleging himself to be somebody, to whom a number of men, about four hundred, were joined; who was slain, and all, as many as obeyed him, were dispersed and came to nothing.
Pok odeko ka Theuda nyocha osieko ka, kowacho ni en ngʼat moro malich, kendo kar ji mia angʼwen noluwe. Ne onege, kendo jolupne ne oke, mi wachno orumo kamano.
37 After him rose Judas the Galilean in the days of the census, and drew away [a number of] people after him; and he perished, and all, as many as obeyed him, were scattered abroad.
Bangʼe achien Judas ja-Galili nothinyore e kinde mane ikwanoe ji, mi notelo ni oganda moro matin mane kwedo loch. En bende ne onege, mi jolupne olal nono.
38 And now I say to you, Withdraw from these men and let them alone, for if this counsel or this work have its origin from men, it will be destroyed;
Kuom mano, weuru jogi mos! Gonygiuru gidhi! Nikech kapo ni chenrogi kata timbegigi oa kuom dhano, to ok gibi dhi nyime.
39 but if it be from God, ye will not be able to put them down, lest ye be found also fighters against God.
To ka oa kuom Nyasaye, to ok ubi nyalo gengʼogi, nono to dipo ka unwangʼo ni ukedo mana gi Nyasaye!”
40 And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them.
Negirwako weche Gamaliel, omiyo negiluongo joote irgi mi gigolo chik mondo ochwadgi. Eka negisiemogi matek ni kik giwuo kuom nying Yesu, bangʼe ne giweyogi gidhi.
41 They therefore went their way from [the] presence of the council, rejoicing that they were counted worthy to be dishonoured for the name.
Joote ne oa e nyim buch Sanhedrin kamor ahinya, nikech ne okwan-gi kaka joma oromo yudo sand nikech Nyingno.
42 And every day, in the temple and in the houses, they ceased not teaching and announcing the glad tidings that Jesus [was] the Christ.
Odiechiengʼ kodiechiengʼ ei agolni mag hekalu kendo ot ka ot ne ok gilingʼ ma ok gipuonjo kendo gihulo Injili ni Yesu e Kristo.
