Holy Bible Aionian Edition® ~ English---Darby-Translation ~ Acts Chapter 1

< Acts 1 >

1 I composed the first discourse, O Theophilus, concerning all things which Jesus began both to do and to teach,

Moroitak, Theophilus: Ke lekhabu motontaka han, Jisua'n sintho aphut lâia a sintho le a minchuna chongngei hah ki mizieka

2 until that day in which, having by the Holy Spirit charged the apostles whom he had chosen, he was taken up;

invân tienga tuongin aom ni tena rilnangei hah. Tuongin a om mân han, a tîrton ranga a thang miriemngei kôm han Ratha Inthieng ranakin chongpêk a pêk zoi.

3 to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;

Athi suole a ring nôk ti an riet minthâr theina rangin sûn sômminli sûng hah chu vêl tamtak an kôm ânlâra, a chongpui ngeia, Pathien Rêngram thurchi a ril ngâia.

4 and, being assembled with [them], commanded them not to depart from Jerusalem, but to await the promise of the Father, which [said he] ye have heard of me.

Male munkhatin an intûp lehan, ma chongkhâm hih a pêk ngei ani: “Jerusalem mâk no roi, nangni ki misîr pe ngâi neinun manboipêk hah lei ngâk roi, ka Pa'n ânkhâm hah.

5 For John indeed baptised with water, but ye shall be baptised with the Holy Spirit after now not many days.

John han tuiin a Baptis ngâia, aniatachu sûn tômte suole nangni chu Ratha Inthiengin baptis chang nin tih,” a tia.

6 They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel?

Hanchu an intûpkhôm nôka, “Pumapa atûn hin mo Israelngei Rêngram ni minding nôk rang?” tiin tîrtonngeiin an rekela.

7 And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority;

Hanchu, Jisua'n an kôm, “Azorangei le anikhuo chu ka Pa'n ama rachama om ranga a dar ani, anni ngei hah nin lei riet rang nimak.

8 but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth.

Hannirese, Ratha Inthieng nin chunga ajuong tika chu sinthotheina la dôn nin tih, hanchu jerusalema, Judea le Samari ram pumpui ngeia, kôlkung dênin ko chong rietpuipungei nîng nin tih,” a tia.

9 And having said these things he was taken up, they beholding [him], and a cloud received him out of their sight.

Hanchu ma chong hah a ril suole chu an mu chungchakin invân tieng tuongin a oma, an muphâk khâi loina sûmin a tuongpai zoia.

10 And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing,

Ha anga invâna a se an thîr lâitakin mi inik puonchek insilin an kôm inningloiin an juon dinga.

11 who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.

“Galilee mingei, ithomo invân tieng tanga nin inding chien? Hi Jisua nin kôm renga invâna tuonga ompu hih invâna ranga lâka aom nin mu angtakin la juong kîr nôk ngêt a tih,” an tia.

12 Then they returned to Jerusalem from the mount called [the mount] of Olives, which is near Jerusalem, a sabbath-day's journey off.

Hanchu, tîrtonngei hah Olive Muol renga jerusalema an kîr nôk zoia, ma muol hah Jerusalem renga kilometer inkhat dôra ala ani.

13 And when they were come into [the city], they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James [son] of Alphaeus, and Simon the zealot, and Jude [the brother] of James.

Hanchu Khopuilien hah an lûta an omna ngâi khâltan chunginta han an kala: anni ngei hah Peter, John, Jakob, Andrew, Philip, Thomas, Bartholomew, Matthew, Alfai nâipasal Jakob, Zelot Simon le Jakob nâipasal Judas an ni.

14 These gave themselves all with one accord to continual prayer, with [several] women, and Mary the mother of Jesus, and with his brethren.

Anrêngin nupangngei hah, Jisua nû Mary le Jisua urêngngei le mulung inruol takin chubaitho rangin an intûp bang ngâi ani.

15 And in those days Peter, standing up in the midst of the brethren, said, (the crowd of names [who were] together [was] about a hundred and twenty, )

Sûn tômte suole chu iempungei an intûpkhôma razakhat sômnik an nia, ha ngei lâia han Peter chong rangin ândinga.

16 Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus;

“Ka champuingei, Ratha Inthiengin Jisua sûrpu ranga aruoipu Judas roi David bâia alei ril chong hah atung rang piel ani.

17 for he was numbered amongst us, and had received a part in this service.

Ama hah ei kôma kop ngâi mi ania, hi ei sinthona hin khom rangtum dôn ranga alei thang ani,” a tia.

18 (This [man] then indeed got a field with [the] reward of iniquity, and, having fallen down headlong, burst in the midst, and all his bowels gushed out.

(Ama han saloi thona sum a man lehan mun inkhat a rochôka, ha muna han a thia a von apuok khoia arîlngei aterhet ani.

19 And it was known to all the inhabitants of Jerusalem, so that that field was called in their own dialect Aceldama; that is, field of blood.)

Ha roi hah jerusalema om murdi'n an rieta, masikin ma mun hah an chongin, Akeldama an tia ma mun hah “Thisen mun,” tina ani.)

20 For it is written in [the] book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership.

“Lapuibua hi anghin ânzieka, ‘A omna in lei ram senla; asûnga tute omno rese ngei’ ti le. ‘A sina mun midangin chang rese ngei.’ Ti hih miziekin alei om.

21 It is necessary therefore, that of the men who have assembled with us all [the] time in which the Lord Jesus came in and went out among us,

“Masikin, a ruthûl rang thang ngêt rang anânga, ei lâia tumakhat Pumapa Jisua sintho le sêna-hongna a rietpuipu ei lâia mi, John Baptis tholâi renga Jisua invâna a kal ni tena ama hah eini leh munkhata inthoinôkna rietpuipu ni rangin,” a tia.

22 beginning from the baptism of John until the day in which he was taken up from us, one of these should be a witness with us of his resurrection.

23 And they appointed two, Joseph, who was called Barsabas, who had been surnamed Justus, and Matthias.

Masikin mi inik: Joseph, Barsabbas an ti (Justus khom an ti sa ngâi) le Matthias an zena.

24 And they prayed, and said, Thou Lord, knower of the hearts of all, shew which one of these two thou hast chosen,

Masuole chu chubai an thoa, “Pumapa, nangman miriem mulungrîl murdi rietpu hi ngei inik hih tutak hi mo na thang mi min riet roh.

25 to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place.

Judas ama muna a se theina ranga hi tîrton sin a mâkrak mun thûl rangin,” an tia.

26 And they gave lots on them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

Hanchu taruo an sâna, an taruosân hah Matthias chunga achula, ha anghan Matthias hah tîrton sômleikhat ngei lâia telsa ani zoi.

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