2 Corinthians 1
1 Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.
Παῦλος ἀπόστολος ⸂Χριστοῦ Ἰησοῦ διὰ θελήματος θεοῦ καὶ Τιμόθεος ὁ ἀδελφὸς τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ, σὺν τοῖς ἁγίοις πᾶσιν τοῖς οὖσιν ἐν ὅλῃ τῇ Ἀχαΐᾳ·
2 Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.
χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ.
3 Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;
Εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ πατὴρ τῶν οἰκτιρμῶν καὶ θεὸς πάσης παρακλήσεως,
4 who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.
ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ θεοῦ.
5 Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.
ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ Χριστοῦ εἰς ἡμᾶς, οὕτως διὰ τοῦ Χριστοῦ περισσεύει καὶ ἡ παράκλησις ἡμῶν.
6 But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,
εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας· ⸂εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν,
7 (and our hope for you [is] sure; ) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.
καὶ ἡ ἐλπὶς ἡμῶν βεβαία ὑπὲρ ⸀ὑμῶν εἰδότες ὅτι ⸀ὡςκοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως.
8 For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living.
Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ⸀ὑπὲρτῆς θλίψεως ἡμῶν τῆς ⸀γενομένηςἐν τῇ Ἀσίᾳ, ὅτι καθʼ ὑπερβολὴν ⸂ὑπὲρ δύναμιν ἐβαρήθημεν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν·
9 But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;
ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς ἀλλʼ ἐπὶ τῷ θεῷ τῷ ἐγείροντι τοὺς νεκρούς·
10 who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;
ὃς ἐκ τηλικούτου θανάτου ἐρρύσατο ἡμᾶς καὶ ⸀ῥύσεται εἰς ὃν ἠλπίκαμεν ὅτι καὶ ἔτι ῥύσεται,
11 ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us.
συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶντῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ⸀ἡμῶν.
12 For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace, ) we have had our conversation in the world, and more abundantly towards you.
Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ⸀ἁγιότητικαὶ εἰλικρινείᾳ ⸀τοῦθεοῦ, ⸀οὐκἐν σοφίᾳ σαρκικῇ ἀλλʼ ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς·
13 For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,
οὐ γὰρ ἄλλα γράφομεν ὑμῖν ἀλλʼ ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε, ἐλπίζω δὲ ⸀ὅτιἕως τέλους ἐπιγνώσεσθε,
14 even as also ye have recognised us in part, that we are your boast, even as ye [are] ours in the day of the Lord Jesus.
καθὼς καὶ ἐπέγνωτε ἡμᾶς ἀπὸ μέρους, ὅτι καύχημα ὑμῶν ἐσμεν καθάπερ καὶ ὑμεῖς ἡμῶνἐν τῇ ἡμέρᾳ τοῦ κυρίου ⸀ἡμῶν Ἰησοῦ.
15 And with this confidence I purposed to come to you previously, that ye might have a second favour;
Καὶ ταύτῃ τῇ πεποιθήσει ἐβουλόμην ⸂πρότερον πρὸς ὑμᾶς ἐλθεῖν, ἵνα δευτέραν ⸀χάριν⸀σχῆτε
16 and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea.
καὶ διʼ ὑμῶν διελθεῖν εἰς Μακεδονίαν, καὶ πάλιν ἀπὸ Μακεδονίας ἐλθεῖν πρὸς ὑμᾶς καὶ ὑφʼ ὑμῶν προπεμφθῆναι εἰς τὴν Ἰουδαίαν.
17 Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?
τοῦτο οὖν ⸀βουλόμενοςμήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρʼ ἐμοὶ τὸ Ναὶ ναὶ καὶ τὸ Οὒ οὔ;
18 Now God [is] faithful, that our word to you is not yea and nay.
πιστὸς δὲ ὁ θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ⸀ἔστινΝαὶ καὶ Οὔ.
19 For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea is in him.
ὁ ⸂τοῦ θεοῦ γὰρ υἱὸς ⸂Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν διʼ ἡμῶν κηρυχθείς, διʼ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο Ναὶ καὶ Οὒ, ἀλλὰ Ναὶ ἐν αὐτῷ γέγονεν·
20 For whatever promises of God [there are], in him is the yea, and in him the amen, for glory to God by us.
ὅσαι γὰρ ἐπαγγελίαι θεοῦ, ἐν αὐτῷ τὸ Ναί· ⸀διὸκαὶ ⸂διʼ αὐτοῦ τὸ Ἀμὴν τῷ θεῷ πρὸς δόξαν διʼ ἡμῶν.
21 Now he that establishes us with you in Christ, and has anointed us, [is] God,
ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς Χριστὸν καὶ χρίσας ἡμᾶς θεός,
22 who also has sealed us, and given the earnest of the Spirit in our hearts.
ὁ καὶ σφραγισάμενος ἡμᾶς καὶ δοὺς τὸν ἀρραβῶνα τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν.
23 But I call God to witness upon my soul that to spare you I have not yet come to Corinth.
Ἐγὼ δὲ μάρτυρα τὸν θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς Κόρινθον.
24 Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand.
οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως, ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν, τῇ γὰρ πίστει ἑστήκατε.
